Al-Mawarid Jurnal Hukum Islam
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer.
Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
Articles
124 Documents
<![CDATA[Sengketa Ekonomi Syariâah (Antara Kompetensi Pengadilan Agama dan Badan Arbitrase Syariâah) ]]>
<![CDATA[Timorita Yulianti, Rahmani]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The legislating Act No. 3 year 2006 regarding the amending Act No.7year 1979 concerning Islamic Court in Indonesia has implied the fundamental changing toward the existence of Islamic court nowadays. One of the changing is adding or enlarging of Islamic court jurisdiction for handling Syariâah economics. According to article 49 (i) of Act No.3 year 2006 declares that Islamic court has jurisdiction to handle the cases of Syariâah economics. This implies that The judges of Islamic courtshould master Syariâah economics knowledge.TBut this also influences on the existence of National Syariâah Abritase council (Badan Abritase Syariah Nasional) in term of Syariâah economics cases handling.
Kata kunci: Sengketa, kompetensi, arbitrase Syariâah, dan peradilan
agama.]]>
<![CDATA[HAK MILIK INTELEKTUAL DALAM PERSPEKTIF FIQH ISLAMI ]]>
<![CDATA[Mth, Asmuni]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 9 (2003): Hak Kekayaan Intelektual ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Berbicara tentang Hak Milik Intelektual (HAMI) dalam perspektif fiqh
menghadapi beberapa problem antara lain yaitu, pertama HAMI tergolong
masalah hukum baru yang keberadaannya seperti sekarang ini belum dikenal
oleh masyarakat muslim pada abad-abad terdahulu. Karena mayoritas ilmu yang
dikembangkan pada masa itu adalah ilmu-ilmu syariâah yang pengajaran dan
penyebarannya menjadi kewajiban kolektif (fardâ al-kifÄyah)1 dan untuk memperoleh
pahala.2 Kedua, sebagian masyarakat muslim memandang HAMI hanya sebagai
produk hukum Barat yang bersifat kapitalis, bahkan ada pendapat yang menyatakan
bahwa HAMI adalah bentuk monopoli terhadap ilmu pengetahuan yang jelas-jelas
tidak dapat diterima oleh Islam.3 Ketiga terdapat sejumlah teks keagamaan yang
menyatakan bahwa ilmu pengetahuan menjadi amal jariyah seseorang yang dapat
mendatangkan pahala secara berkesinambungan.]]>
<![CDATA[PORNOGRAFI DAN PORNOAKSI DALAM PERSPEKTIF HUKUM ISLAM (Studi atas Signifikansi Pemikiran Muhammad Syahrur) ]]>
<![CDATA[Nur, Agus Waluyo]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 15 (2006): Fiqh dan Kontroversi Seputar Legislasi Pornografi dan Pornoaksi ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The pornography and pornoaction phenomena that happen in Indonesia
make society resentment. They try to solve the problem wisely. Many efforts are
conducted to minimize, instead, to reject their the negative effect. Recently, the
proposed manuscript act concerning pornography and pornoaction. The aims of
the act is becoming reference and guidance for Indonesian people. The writer of
the following article tries to relate Shahrur?s theory of Islamic Law. According to
the writer, Shahrurâs methodology of Islamic Law should be considered for solving
the problem of pornography and pornoaction in Indonesia.
Kata kunci: Syahrur, hukum Islam, pornografi, dan pornoaksi.]]>
<![CDATA[LEMBAGA KEUANGAN SYARIAH DAN ARBITRASE MUAMALAT INDONESIA ]]>
<![CDATA[Hidayanto, M. Fajar]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 10 (2003): Lembaga Keuangan Islam ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Islamic Financial Institution and Instruments as instution is approved get
optimal provit within is activities. Through assets placement on profitable
investmen in minimum risk, which inspirate its mission and operational
action. However, require, this instution to put great concideration â¦]]>
<![CDATA[Sosialisasi Bank Syariah Tantangan dan Peluang Alumni Syariah ]]>
<![CDATA[Jannah, Sofwan]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 7 (2002): Hukum Islam dan Isu-isu Kontemporer ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Perkembangan lembaga keuangan syariah,
dalam hal ini Bank muâmalat perlu dikembangkan
lebih luas dan disosialisasikan pada masyarakat
Islam, karena potensi, baik berupa sdm, maupun
finansial yang dimiliki umat Islam Indonesia cukup
besar. Apalagi berdasarkan prediksi para ekonom
bahwa 30% umat Islam tidak mau berhubungan
dengan bank (konvensional), karena khawatir
uangnya ber-campur dengan bunga yang
menurut sebagian umat Islam sama dengan
riba. (Diskusi Sosialisasi Perbankan Syariah di
KBI Yogyakarta. 8 Maret 1999)]]>
<![CDATA[Meninjau Ulang Landasan Normatif Perbankan Syariah di Indonesia ]]>
<![CDATA[Fathurrahman, Ayief]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 11, No 1 (2010): Penerapan Syariah dalam Aspek Ekonomi dan Hukum Keluarga di Indonesia ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[In this article. the writer tries to describe the reality of classical fiqh which has been becoming the normative foundation of Islamic banking operations. The evidence suggests that classical fiqh has
got difficulties and inability to respond the contemporary problems, particularly the banking
shariâah problems. Therefore, it is required a new formulation of dynamic fiqh in accordance with
the times and able to respond contemporary problems. Therefore, it is urgent need to reconstruct
the normative foundation of Shariâah banking in Indonesia, especially that of the classical Islamic
jurisprudence.]]>
<![CDATA[PERDA SYARIâAH UNTUK PENANGGULAN HIV/AIDS ]]>
<![CDATA[Hidayanto, Fajar]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 16 (2006): Penegakan Syariat Islam di Indonesia: Prospek, Peluang dan Tantangan ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[The cases of HIV/AIDS that happen in Indonesia tend to increase every year. This problem needs to be solved as soon as possible.One of government policy to overcome it is to legislate the Shariâah Acts or to implement the Shariâah local acts in Indonesia. According to the writer of the article, there is an expectation to decrease, to solve and to minimize the cases of HIV/AIDS victims in Indonesia if the Shariâah acts or the Shariâah local acts implement in Indonesia. In this sense, it is clearly that the the religious law could be an alternative to response the problem of society.
Kata kunci: perda, syariâah, HIV/AIDS, dan solusi]]>
<![CDATA[PERLINDUNGAN ANAK DALAM PERSPEKTIF HUKUM ISLAM DAN HAM ]]>
<![CDATA[Siswadi, Imran]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 11, No 2 (2010): Hukum Keluarga Muslim dan Tuntutan HAM ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[In Islamic Law and the Act of the Republic of Indonesia Number 23 of 2002, on protection of
children. Such protection is the protection from acts of violence against children in the household.
Because it is a violation of the rights of children, since it is incompatible with human values and
religious teachings. In Islamic law and this law a childs rights are actually protected from the
womb to age 18 years or until marriage. But from these two sources of law provides for tolerance
"violence" as long as it does not affect on the physical and mental development as a means of
education to the children, but still not violate the rights of a child. Both the Islamic Law and the
Act No. 23 of 2002 regulates the protection of children in the womb until age 18.
Keywords: hukum Islam, perlindungan anak, undang-undang, dan HAM]]>
<![CDATA[TELAAH TERHADAP DRAF KHI PERSPEKTIF SEJARAH SOSIAL HUKUM ]]>
<![CDATA[Muttaqien, Dadan]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 14 (2005): Pembaharuan Hukum Keluarga di Indonesia: Urgensi, Kontroversi dan Solusinya. ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Indonesian President decree No. 1 year 1991 regarding spreading The
Compilation of Islamic Law that addresses to The Minister of Religious Affairs
as representation of Islamic Law that will be applied as foundation of Moslem in
Indonesia. Then, its development, the position of this regulation or this decree will be
graded to become the act so some articles of this decree need revising in accordance
with Indonesian local culture. At the same time emerging controversial thought
because of growing and developing by Islamic liberal, pluralist, emancipatorist
or gender community. These communities encounter toward revised Islamic Law
Compilation, so emerging the controversial ideas in Indonesia.]]>
<![CDATA[Perkembangan Eksistensi Peradilan Agama di Indonesia Menuju ke Peradilan Satu Atap ]]>
<![CDATA[Wibowo, Ari]]>
<![CDATA[ Al-Mawarid Jurnal Hukum Islam Vol 17 (2007): Menyikapi UU No. 3/2006 tentang Perubahan UU No. 7/1989 mengenai Peradilan Agama ]]>
Publisher : <![CDATA[Islamic University of Indonesia ]]>
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<![CDATA[Buku yang akan dikaji ini adalah hasil adaptasi dari disertasi dari Achmad Gunaryo pada program Doktor Ilmu Hukum Universitas Diponegoro (UNDIP) Semarang. Buku ini memaparkan proses proses politik pergulatan yang dilalui oleh Peradilan Agama di Indonesia sehingga bisa menjadi seperti sekarang.]]>
