cover
Contact Name
Khoirunnisaa
Contact Email
jurnal.annuha.staimadiun@gmail.com
Phone
+6281328011729
Journal Mail Official
annuha@staimadiun.ac.id
Editorial Address
Jl. Soekarno Hatta No. 70B Kelurahan Demangan Kec. Taman Kota Madiun, Jawa Timur
Location
Kota madiun,
Jawa timur
INDONESIA
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial
ISSN : 23562277     EISSN : 25028863     DOI : 10.36835/annuha
Jurnal An- Nuha ISSN 2356-2277 SK no. 0005.065/JI.3.2/SK.ISSN/2014.07 adalah jurnal Kajian Islam, Pendidikan, Budaya dan sosial yang diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam (STAI) Madiun yang beralamatkan di Jl. Soekarno Hatta No. 70B Kota Madiun, Telp./ Fax. (0351) 463472, Hp. +6281328011729, E-mail: jurnal.annuha.staimadiun@gmail.com Nama An-Nuha terinspirasi dari beberapa ayat dalam alquran yang memiliki arti yang indah, salah satunya “pemilik akal yang sempurna yang selalu berpijak bahwa tiada Tuhan selain Allah dan tiada Pemelihara selain Dia” (Tafsir ibn katsir, juz 3 hal 156), juga bermakna pemikiran yang benar dan hati yang selalu istiqomah, (Tafsir Ibn Katsir juz 3 hal. 170). Hal ini menandakan betapa pemikiran yang ada di Jurnal ini diharapkan mampu mewakili pemikiran-pemikiran kritis dan keilmuan yang berbobot dengan kajian yang ada di STAI Madiun sesuai dengan visi nya yaitu terwujudnya tenaga pendidik yang professional dengan wawasan ilmu pendidikan, sosial, budaya, Islam, dan berakhlaqul karimah sehingga mampu mencerdaskan akal, menambah keimanan dalam hati dan memperluas wawasan keilmuan para pembaca, khususnya mahasiswa STAI Madiun dan Umat manusia pada umumnya
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Articles 6 Documents
Search results for , issue "Vol 5 No 2 (2018): Desember" : 6 Documents clear
Membangun Kerukunan Umat Beragama Dengan Nilai-Nilai Pluralisme Gus Dur Rohman, Fathur; Munir, Ahmad Ali
AN-NUHA: Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol 5 No 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Artikel ini mencoba menjelaskan tentang implementasi nilai-nilai pluralisme Abdurrahman Wahid atau Gus Dur untuk membangun kerukunan antar umat beragama. Mendiang Gus Dur sebagaimana diketahui merupakan salah satu tokoh pegiat pluralisme di Indonesia. Karena komitmen, kiprah, dan pemikirannya tentang pluralisme ia dijuluki sebagai Bapak pluralisme Indonesia. Bagi  Gus Dur, pluralisme adalah kunci utama untuk membangun masyarakat Indonesia yang plural. Pluralisme bukanlah upaya untuk menyamakan atau menyatukan agama-agama, tetapi mengakui kebenaran agama lain dengan diikuti peran aktif dalam mencapai tujuan bersama. Toleransi yang hanya  menekankan penerimaan atau pengakuan kebebasan aktifitas ibadah agama lain saja belum cukup kuat menjadi dasar membangun kerukunan. Toleransi masih cukup rawan dan riskan tersusupi provokasi dan propaganda yang memecah belah. Untuk membangun kerukunan, dibutuhkan niatan yang tulus untuk melakukan dialog dan komunikasi yang produktif lintas agama. Tidak cukup sampai di situ, dialog antaragama juga harus direalisasikan secara riil dalam bentuk kerjasama antar umat beragama untuk mencapai kerukunan yang kuat berbasis pluralitas.
Penanaman Moral Pada Anak Melalui Ibadah Shalat Dhuha Ubabuddin, Ubabuddin
AN-NUHA: Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol 5 No 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Moral is sensitivity in thoughts, feelings and actions that do not only include sensitivity to principles and rules. Moral includes the ability of a person to distinguish between right and wrong actions, morality becomes the basic basis in attitude. Moral cultivation for children and participants is a matter of positive moral development efforts because it will become the habit of students in conditions in accordance with good qualities in a family environment or wider community group, can be done by habituation, exemplary, and advice . Planting moral and religious values that must be instilled in children is the role of Dhuha prayer worship. In carrying out the Dhuha prayer activities, the family environment and environment can be used to enforce Dhuha prayer. Before the implementation of the Dhuha prayer the children did to take the air in an orderly manner, purify from the hadats, wear holy clothes, and teach discipline.
Relasi Nilai Agama Islam Dan Budaya Dalam Kesenian Reog Ponorogo Alfiati, Alfiati
AN-NUHA: Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol 5 No 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

To introduce new cultural elements resulting from acculturation of Islam to Javanese culture, the Wali Songo introduced new values in a persuasive manner. Associated with sensitive issues, such as the field of trust, the guardians allowed respect for their ancestors as commonly practiced by Javanese people. For this reason, the demand to bring back Islam that is peaceful, moderate, just, and tolerant is not because of the mere longing for Nusantara Islam which is cool and reconciling, but it is already a necessity, especially since our literary values have been eroded by disturbing new understandings society. This path of cultural devices must be developed in the process of Islamization today. As Muslim scholars have explained, Islam is increasingly expected to come up with productive, constructive, and able cultural offers to declare themselves to be the bearers of goodness for all people. One of the regional arts which is a cultural heritage, Reog Ponorogo.Reog Ponorogo is one of the traditional performing arts works that has become the center of attention of the community, both locally, nationally and internationally and is one of cultural arts that has the power to become a national cultural identity. The performance is very thick with mystical things. In the art of Ponorogo Reog, there are Islamic values that are not yet known by most people today. It also shows that Islam is able to merge into the culture of Indonesian society which is one of the local wisdom. This will review the values of Islam contained in the Reog Ponorogo Arts, including the Reog section itself and the musical instruments.
Polarisasi Moderatisme Islam; Tinjauan Maqashid Syari’ah Thahir, A. Halil
AN-NUHA: Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol 5 No 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

For Muslims, the Qur'an and al-Hadith are the main references in Islam. However, in fact Islam appears with various faces. Understanding and expression of Islam becomes diverse, both ideological and political movements. Even not infrequent acts of violence and terrorism in the name of Islam. To bridge very sharp differences, and in order to present a peaceful face of Islam as the message and nature of God (theocentric) and uphold human values (anthropocentric) emerge the spirit of reiterating and making moderate Islam an icon in religion. Islamic moderateism is expected to be a solution to religious extremism which is dangerous for the benefit of the people. Islamic moderateism in the style of maqashid shari'ah reflects moderate Islam which functions revelation, Al-Qur'an and Hadith, reason or reason, as well as proportional social and environmental contexts. Proportionality here still positions revelation as the main source of Islam's existence by being equipped and supported by reason or reason, as well as social and environmental contexts that cannot be ruled out as the source of its teachings. Operationally, the sources of the tersubut teachings can be summarized into: text (al-nash), reality or context (al-waqi'), and subject (al-mukallaf). Nash or text, in the context of moderate Islam - maqasidiy is the source and basis of primary teaching, as a formal object. Whereas al-waqi ', reality or context, is a material-operational object, where the teachings contained in the text and its objectives will be attached to it. While al-mukallaf (subject of teaching) is a person who is intellectually, mentally, and physically ready to accept reality in line with the texts and their maqasid
Manajemen Sumber Daya Manusia (MSDM) Pada Lembaga Pendidikan Khoirunnisaa', Khoirunnisaa'
AN-NUHA: Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol 5 No 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

Conceptually human resource management in Indonesia is focused on understanding plan, implementing plan, and greater attention to managerial aspects and better utilization of people as organizational resources. In other words, human resource management is a reflection of the increasing significance regarding the management of people in the organization as well as a broader perspective on the assessment of this field. The urgency of human resource management, among others: First, human resource management is not only ordinary strategic activities, but also is something central in achieving organizational goals. Second, human resource managers hand over responsibility for human asset management to senior line management. Third, there is a shift from "industrial relations" to "employee relations". The fourth creation and management of organizational culture is as important as the work of the organization itself, where individuals are given the opportunity to realize their full potential. Human resource management with its concept and vision can be used as a supporting and balancing factor in the increasingly modern world of education that tends to be pursuing needs.
Fatwa Dan Politisasi Agama (Analisis Wacana Penggunaan Fatwa Pada Pilkada DKI Jakarta) Halim, Abdillah
AN-NUHA: Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol 5 No 2 (2018): Desember
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

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Abstract

The use of fatwa to delegitimize the constitutional rights of citizens to compete in a healthy manner in filling in public positions as occurred in the 2017 DKI Jakarta Pilkada is a form of injustice and manipulation. The fatwa which is actually not binding is then forced through the discourse strategy until the emphasis and mass action. In this paper, the phenomenon is examined with a critical discourse analysis tool in order to analyze the practice of acting that reflects social problems, relativize the practice of ideological mystification in fatwas, ignite public awareness of injustice and marginalization in the use of fatwas, and finally find solutions to overcome them. This paper shows that there has been a politicization of religion in the use of fatwas in the 2017 DKI Jakarta Pilkada. The politicization of religion through fatwas is a political practice that must be avoided, various solutions to overcome it, as contained in this paper, need to be further elaborated and executed. 

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