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Empirisma; Jurnal Pemikiran dan Kebudayaan Islam
ISSN : 18299563     EISSN : 25031694     DOI : -
EMPIRISMA (P-ISSN: 1829-9563, E-ISSN: 2503-1694) is a peer-reviewed journal affiliated with the Department of Religious Studies, Faculty of Ushuluddin and Social Sciences, State College for Islamic Studies (STAIN) Kediri. It mainly focuses on religious studies under three main categories: religion and theology, religion and contemporary issues, and religion and sacred texts. To reach wider audience and readership, articles in this journal are using two main languages: Indonesian and English. All the submitted articles are blindly peer-reviewed and carefully edited according to academic standards. This journal is published biannually in January and July.
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Articles 315 Documents
PERBANDINGAN UNSUR INTRINSIK KISAH NABI LUT ANTAR SURAT DALAM ALQURAN Aida, Nur
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 2 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.3467

Abstract

The prophet Lut was one of the prophets whom Allah told several times in al-Qur’an. In the same story, there are indications that Allah tells the story over and over again with a different intrinsic element. Findings about the similarities and differences in the intrinsic elements in the telling of the story of the Prophet Lut will be useful for the process of interpreting al-Qur’an specifically to understand the context of the Prophet Lut’s story.In addition, comparative research so far is in the form of intertextual studies, there has not been any research on the comparison of the intrinsic elements of the same story but it is repeated. So this paper will compare the intrinsic elements of the story of the Prophet Lut between letters in al-Quran. Using intrinsic element theory, namely identifying the plot, characterization, setting, point of view and theme of each letter that tells the storyof the Prophet Lut and then comparing them. With a qualitative approach from the source of al-Qur’an. The results show that differences occur in the plot, characterization, and setting. But the same is the theme and perspective. The differences occur not because the stories in al-Qur’an are contradictory, but because there are variations in the instrumental elements that serve to provide beauty, emphasis and psychological effects. For the interpretation of the verse of the story, in addition to understanding the meaning of the text, context, related science, and development science, it is also necessary to understand the intrinsic elements of the story because the differences in the presentation of the intrinsic elements are related to the intent of the message to be conveyed in the verse.Keywords: Comparison of Story, Intrinsic Elements, The Story of the Prophet Lut
KRITIK HADIS BERBASIS USHUL FIQHIYAH: Reposisi Sunnah dalam Diskursus (Hukum) Islam Kontemporer Fawaid, Achmad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.303

Abstract

This article is aimed to figure out the significant position of Hadis in the midst of contemporary discourse of Islamic legal theory in general, or in Ushul Fiqh in specific, on which Al Quran and Sunnah were based for law determination. In the history of Islamic development, there have been two major models of evaluation of Hadis, either by Muhaddits or by Ushuliyyun, which unfortunately offered no systematic methodology pertaining to make a clear of the position, of the function, and of the epistemological value of Hadis in legal theory (also in theological, philosophical, mystical fields of knowledge). This study attempts to (re)conceptualize a scope of Al Quran and Sunnah in the pre-classical Islamic period, which notably characterized an important hermeneutic relationship between both of them, and to make critical questions of classical Muhaddits’ and Ushuliyyun’s methodologies, which focused merely on ‘normative’ issues of isnad and mutawatir, contributing to the negation of primordial-hermeneutic relationship Al Quran and Sunnah and to the hypothetic assumption that the only objective of Hadis was to concern with textual authenticity (shahih) or narrators’ knowledge (mutawatir). By offering a new methodology which makes a question of both models of evaluation and provides a historical retention of hermeneutic relationship between Al Quran and Sunnah, this article was considerably to build an ethic-religious synthesis between Ulumul Hadis and Ushul Fiqh. Keywords: Al Quran, Sunnah, Hadis, Ushul Fiqh
Al-Farabi On The State And Politics Prasetyo, Adi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.1643

Abstract

Konsep pemikiran Al –Farabi tentang Syahsiyah Al – Madaniyyah Dan Ara’al – Madinah Al – Fadhilah ini termasuk dalam pemikiran politik. Dalam penulisan ini, penulis menginterpresentasikan karya – karya Al- Farabi yang berkaitan dengan pemikiran politiknya dari perpaduan unsur Platonik, Aristotelian dan konsep islam. Dalam teori politiknya,Al-Farabi menekankan bahwa kebahagiaan bagi warga negara harus ditekankandan itu termasuk tujuan utama bernegara. Menurut Al-Farabi pemerintahan dalam suatu negara itu bagaikan unsur tubuh yang saling melengkapi antara satu dengan yang lainya untuk menciptakan suatu tujuan yang sama dalam bernegara,hal tersebut berarti sama dengan adanya salah satu anggota komunitas itu menderita, maka penderitaan itu dirasakan juga oleh anggota lain dari komunitas itu sendiri. Kepemimpinan yang ideal( baik ) menurut Al-Farabi ialah dengan mementingkan peran, fungsi yang tepat bertujuan untuk membentuk pemimpin negara yang sesuai dengan citra kemanusiaan yang ideal. Negara ideal bagi Al-Farabi adalahadanya suatu tujuan yang mensejahterakan warganya, dan yang menjadi pemimpin utama dalam bernegara ialah orang yang filsuf yang mempunyai sifat – sifat kenabian dan berpengetahuan luas dengan menggunakan fikiran, perbuatan dengan cara melalui akal mustafad.Kata kunci: Al-Farabi, Politik, Negara.
THE TRADITION OF BUWUHAN : BETWEEN SOCIAL COHESION, ALMS, AND COMMERCIALIZATION Sardjuningsih, Sardjuningsih
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2161

Abstract

Tradisi buwuhan telah ratusan tahun menjadi sarana kohesi sosial pada masyarakat perdesaan. Dalam hubungan sosial buwuhan dapat dikonsepsikan sebagai negosiasi ekonomi dengan menggunakan pendekatan pertukaran. Sebagai sub-budaya, buwuhan menjadi alat strategis dalam menandai tahapan kehidupan seseorang, yang digelar pada acara pesta perkawinan dan khitanan. Dalam masyarakat perdesaan pertukaran ekonomi ini terorganisir melalui pencatatan. Kesadaran akan adanya norma sosial kesalingan menuntut nilai pertukaran dibayarkan kembali minimal sepadan. Di era modern tradisi buwuhan mengalam pergesera nilai, menjadikan tradisi buwuhan sebagai sarana untuk mengambil keuntungan pribadi, yang dibungkus dengan nilai kesetiakawanan dan kerukunan. Terutama pada masyarakat perkotaan dan masyarakat yang sedang megalami tranformasi sosial seperti masyarakat pinggiran kota. Hal ini karena modernisasi mengubah pola pandang masyarakat terhadap nilai uang. Pemaknaan ini lebih jauh menimbulkan praktek buwuhan dilaksanakan tidak dengan semestinya, dipaksakan, dimanfaatkan, dengan modus dan strategi demi keuntungan materi. Makna buwuhan menjadi subyektif, berdasarkan kepada kepentingan individual. Untuk melestarikan nilai tradisi buwuhan, harus ada rekonstruksi sosial yang mengembalikan makna tradisi ini kedalam fungsinya sebagai kohesi sosial yang dapat diterima oleh norma masyarakat modern, yang lebih rasional, realistis, intertain, familiar, dan harmonis.Kata kunci: Buwuhan, Kohesi Sosial, Komersialisasi, Modernisasi
AKURASI INFORMASI BIBEL DAN AL-QUR’AN TENTANG PERISTIWA MASA LALU DAN MASA DATANG Thontowi, Hamam
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 1 (2015): Al-Qur'an dan Paradigma Tafsir
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i1.9

Abstract

Two major religions, Christianity and Islam, claim that their scriptures are God’s words and, therefore, divine, accurate, and without any mistakes. However, these statements are needed to be critically studied. This paper attempts to examine scriptural information on the events in the past and the future as presented by two holy books based on the true history or other signs. The author will discuss examples of events from the Bible and the Qur’an respectively. In the case of the Bible, the events include the floods in the age of prophet Nūh; Identity of Haman; The second coming of Jesus to the Earth before Paul; and The Kingdom of God. From the al-Qur’an, theauthor will present examples of the flood in the age of prophet Nūh; Identity of Haman; further information on Fir’aun; information on Rome after the defeat by the Persian Kingdom; and Cases of Abū Jahl and al-Walīd ibn Mughīrah. All those scriptural events will be examined comparatively in this paper.Keywords: al-Qur’an, Bibel, Informasi Skriptural, Peristiwa Masa Lalu dan Masa Kini
PRINSIP AL-TAYSĪR DALAM FIQH AL-AQALLIYĀT YŪSUF AL-QARAḌĀWĪ Khalil, Abdul Wahab
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.732

Abstract

The Muslim minorities in the West who are currently dealing with a multitude of problem receives attention from Muslim scholars. Syaikh Yūsuf al-Qaraḍāwī is the first Muslim scholar who attempted to provide a solution to the problems, especially related to the implementation of religious teachings, as he outlined it in the framework of fiqh al-aqalliyāt. In principle, this is not something new in Islamic jurisprudence, because its legal sources are still the same. Nevertheless, this kind of fiqh is different in the sense that it does not merely talk about legal issues, but also the problems of theology and morals that the Muslim minorities in the West are currently dealing with in their relations with non-Muslims. Fiqh al-aqalliyyāt is also characterized by the use of the principle of al-taysīr as clearly prominent in the fatwās by Syaikh Yūsuf al-Qaraḍāwī, such as on the validity of both performing Friday prayer in the morning due to limited time for religious sermon (khuṭbah) and during ẓuhr time in some countries. This article will explore further this principle of al-taysīr in the Qaraḍāwī’s fiqh al-aqalliyyāt. Keywords: Yūsuf al-Qaraḍāwī, Fiqh al-Aqalliyāt, al-Taysīr
Ecotheology: The Basic Values Of Indonesian Islamic Student Movement (PMII) Zahid, A.
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3459

Abstract

The thinking foundation of a movement is determined by the built ideology, one of the early foundations in a movement,the role of ideology is very important in shaping the characteristics and direction of a movement. Similar with the Indonesian Islamic Student Movement (PMII), ideologically, it is based on ahlussunnah waljama’ah. The ideology of the PMII movement is viewed in the form of the Basic Values of Movement (NDP) which are affirmed in the concept of; monotheism, hablumminallah, hablum minannas, and hablum minal alam. The NDP is what shapes the characteristics of the student movement organization which is expectedto be the answer to current problems. The NDP as a reference in the movement conforms the Islamic ummah guidelines, namely Al-quran and hadith, therefore, the essence of the guidelines is reflected in the Basic Values of Movement. The harmony of religious teachings and the ideology of the movement forms a tangent to the discussion of ecotheology. Ecotheology is present in a combination of two scientific clusters, namely ecology and theology, and is expected to provide scientific contributions in accordance with environmental theology, or the relationship between religious teachings and the environment.Keywords: Basic Values of Movement, PMII, Ecotheology
MEMBANGUN BUDAYA ORGANISASI LEMBAGA PENDIDIKAN: PROSES MEMBANGUN NILAI DALAM BUDAYA ORGANISASI UNTUK PENGEMBANGAN LEMBAGA PENDIDIKAN Chotimah, Chusnul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 24, No 2 (2015): Reorientasi Pendidikan Islam di Indonesia
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v24i2.25

Abstract

Culture is dynamic rather than rigid and static. Culture is the implementation of state of mind and normative values of the society. The culture of organization at schools is socialized through internalization of common beliefs and values such as trust, behaviors or attitudes and symbols upon which the norms of collective behaviors are based. Successful internalization of those common values and norms will create secure and conducive working environments among the members, which eventually enhance their organizational commitments and loyalties. In other words, a strong organizational culture will provide the required structures and controls without heavily relying on formal bureaucracies which in many cases can discourage motivation and innovation.Keywords: Budaya Organisasi, Nilai
Pancasila, Democracy, and NKRI Ber-sharī’ah in Indonesia: How Christians Should Respond and Participate Jonathan, Andreas
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 28, No 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.1491

Abstract

Democracy, pluralism, Pancasila, and religious freedom become a heated debate in Indonesia because they are not only theoretical and conceptual but also have a significant influence on many aspects of the nation’s life. Moreover, the demand for the implementation of sharī’ah from a small number of Muslim groups continues to echoe in this country which, off course, concern also the Christians who become the second largest population in this country. This paper is an attempt to examine the Christians’ participation in democracy and Pancasila amids the demand for the implementation of sharī’ah in Indonesia. It discusses theological perspectives for Christians’ participation in the public space, a brief history of the struggle on sharī’ah law and Pancasila, and how Christians have and should respond through civil society. The paper argues that Christians can participate in many ways in democratization and defending Pancasila in Indonesia through the channels of civil society.Keywords: Democracy, Pancasila, Shari’ah, Indonesian Christians
LINEARITAS NILAI KETUHANAN DAN KEMANUSIAAN (STUDI KASUS PENGALAMAN SPIRITUAL WARIA DI PESANTREN WARIA AL-FATAH YOGYAKARTA) Safri, Arif Nuh
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i1.678

Abstract

The values of divinity and humanity are two aspects cannot be separated in living religion. The presence of God in every human being is a necessity and can undeniable. Meanwhile, people are also individuals who connected from other humans, because humans are social creatures. Therefore, faith must be proportional to the good deeds. Transgender as part of social life is also trying to prove them self as being godless creatures and social beings. The purpose is realized by establishing special schools transgender (pesantren waria). Pesantren founded in Yogyakarta became the fi rst transgender pesantren in Indonesia and even in the world. In the midst of the claim, transgender is a sinner ungrateful creature nature. Transgender showed up with his spiritual experience. Experiences are certainly cannot be equated with spiritual experiences that experienced by a kiyai, santri, scholars. They are regarded righteous in the eyes of society. Through this article, the author will try to give an idea of the spiritual experience of transgender in religion. Through this article, the author does not want to judge and claim their religious pattern of right or wrong. As well as this article, is expected to add a new discourse for the reader about the spirit and transgender spiritual experience. So, it can open a religious pattern that is more inclusive and open. Keywords: values of divinity, humanitarian values, transgender pesantren