MIQOT: Jurnal Ilmu-ilmu Keislaman
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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377 Documents
<![CDATA[WALI NIKAH MENURUT PERSPEKTIF HADIS ]]>
<![CDATA[Khoiruddin Nasution]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 33, No 2 (2009) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v33i2.191
<![CDATA[Abstract: Merriage Guardian in Hadîth Perspective. Marriage guardian (walî al-nikâh) is one of the important issues in Islamic law. Of the four Sunni school of Jurisprudence, only Hanafî school of thought that gives room for the possibility of contracting marriage without guardian. This paper discusses the view of Hanafi school regarding the legality of marriage contract without guardian. The exposition is not only confined to describe contradictory views with the main stream school of Islamic jurisprudence and the majority of Indonesian Muslim, but also analyzes arguments developed by Hanafî school based on the Prophetic traditions, al-Qur’an and the views of the scholars. The author argues that the possibility of contracting marriage without the present of guardian is dependent on the question whether a person has capacity to act or not as found in prophetic tradition and Islamic Law genre.Kata Kunci: nikah, wali nikah, Sunnah]]>
<![CDATA[DESIGNING CURRICULUM, CAPACITY OF INNOVATION, AND PERFORMANCES: A STUDY ON THE PESANTRENS IN NORTH SUMATRA ]]>
<![CDATA[Jafar Syahbuddin Ritonga]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 40, No 1 (2016) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v40i1.216
<![CDATA[Abstrak: Sebenarnya cukup banyak artikel dan studi tentang pesantren yang telah dipublikasikan secara meluas. Hampir semua dari literatur tersebut adalah men-diskusikan tentang pesantren dari perspektif Islam (keagamaan) semata. Artikel ini mencoba menawarkan suatu perspektif baru dalam bidang pesantren, yaitu sebagai suatu entitas bisnis. Artikel berbasis riset ini bertujuan untuk mengetahui bagaimana prestasi kerja suatu pesantren yang dipengaruhi oleh (kegiatan) mendeisain kurikulum pada tingkat kapasitas inovasi yang berbeda-beda. Data akan dianalisa dengan menggunakan metode stastikal deskriptif dan inferensial melalui frekuensi, regresi berganda, dan regresi bertingkat. Pada akhirnya, hipotesa dan kesimpulan akan diajukan. Artikel ini menunjukkan pengaruh dari aktivitas merancang kurikulum yang modern dan islami dari suatu pesantren dengan prestasi kerja yang diharapkan akan berbeda-beda sesuai dengan tingkat kapasitas inovasi yang ada di dalam pesantren tersebut. Abstract: Desain Kurikulum, Kemampuan Inovasi dan Performa: Studi Pesantren di Sumatera Utara. There have been many articles and studies on Pesantren that have been published. Unfortunately, Almost all of them discuss about the Pesantren from the perspective of Islam exclusively. This paper tries to offer a new perspective in looking at the Pesantren: as an entity of business. This is a research paper which aims to know how Pesantrens’ performances are influenced by designing curriculum at different levels of capacity of innovation. The data are analyzed using descriptive and inferential statistics, namely frequency, multiple regressions and hierarchical regression. This paper analyzes the influence of designing the curriculum on performances of the Pesantren and the important effects of capacity of innovation on them. This paper reveals that the influence of designing modern Islamic currciculum to the Pesantren’s performances is expected to be varied according to the levels of capacity of innovation at the Pesantren. Keywords: pesantren, social entrepreneurship, curriculum, performance, innovation]]>
<![CDATA[KONTEKSTUALISASI PEMAHAMAN HADIS ]]>
<![CDATA[Nawir Yuslem]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 34, No 1 (2010) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v34i1.182
<![CDATA[Abstract: Contextualization of Comprehending Prophetic Traditions (hadîth). Prophetic traditions (hadîth) which is considered as the second source of guidance for the Muslim’s way of life, also functions as explanatory injunction of the messages inherent in the Qur’an which render infinite or global meanings. The author argues that due to its detailed and operative character in explaining the meaning of the Qur’an so that it can be applied in the real life in accordance with time and space, hadîth has often been misunderstood without considering the context of the ever-developing life. In the present essay, the writer attempts to analyze contextual theory as an alternative theory in semantics that can be implemented in understanding the prophetic tradition. Kata Kunci: matan, dalâlah, pemahaman hadis]]>
<![CDATA[REFORMASI KEBIJAKAN PERBANKAN ISLAM DI INDONESIA ]]>
<![CDATA[Muslimin Muslimin]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 32, No 2 (2008) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v32i2.173
<![CDATA[Abstract: Reformation of Syari’ah Banking Policy in Indonesia. The existence of Islamic banking in Indonesia gains recognition with the introduction of the government regulation of 1992 concerning the foundation of Islamic banking. Six years later the government introduced Law No. 10/1998 on reform of the banking system. As a result, reform of banking system, (conventional bankis possible to provide branch office based on syari’ah principles); reform of Islamic banking programs as well as monetary system; and reforms in accelerating of the Islamic banking development. This essay is an attempt to analyze the changes and implication brought with this regulation for the development of Islamic banking.Kata Kunci: politik, hukum, perbankan syariah]]>
<![CDATA[CORAK PENDEKATAN DALAM USHÛL AL-FIQH ]]>
<![CDATA[Arip Purqon]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 34, No 2 (2010) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v34i2.205
<![CDATA[Abstract: Approaches to Islamic Jurisprudence The Islamic legal theory (ushûl al-fiqh) is one of the most important sciences in the development of Islamic thought used for legal deduction. As a legal theory, the scientific community (‘ulamâ’ al-ûshûl ) has developed a variety of approach to ushûl al-fiqh. This article tires to discuss these approaches which constitute language approach and maqâshid al-syarî‘ah (public goods). The author argues that these two approaches are important means to comprehend how the Islamic jurisprudents deduce law. Linguistic approach is required to understanding the text of the revelation, whereas the maqâshid al-syarî‘ah is needed to consider the very objective of the law as well as to see the values of human interest for every obligation sent down by God. Not denying the importance of language approach, this article put forward the significance of the maqâshid al-syarî‘ah in order to catch God’s messages in the Qur’an.Kata Kunci: pendekatan bahasa, pendekatan maqâshid al-syarî ah, hukum syar‘i]]>
<![CDATA[PEMIKIRAN FIQIH AL-SAYYID SABIQ DALAM BIDANG IBADAH ]]>
<![CDATA[Aibdi Rahmat]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 33, No 1 (2009) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v33i1.164
<![CDATA[Abstract: The Islamic Legal Thought of Sayyid Sabiq in Religious Observance. Although Islam allows and even encourages ijtihâd, the fields of this undertaking is generally understood as limited to certain aspects of Islam and only when there are no religious texts available. Rituals (‘ibâdah) is generally considered as a field where al-Qur’an and hadis provide detailed instructions, thus there is no need for ijtihad in this field. Al-Sayyid Sabiq, however, insists that even on this field there are still rooms for ijtihad. He comes with some examples where one could not find specific instruction from Al-Qur’an and Hadith. This article is an analysis of the position of this particular intellectual on the topic.Kata Kunci: fiqh, air musta‘mal, wudhu’, shalat]]>
<![CDATA[PANDANGAN ISLAM TENTANG ILMU PENGETAHUAN DAN REFLEKSINYA TERHADAP AKTIVITAS PENDIDIKAN SAINS DI DUNIA MUSLIM ]]>
<![CDATA[Hasbi Indra]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 33, No 2 (2009) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v33i2.196
<![CDATA[Abstract: Islamic Perspective on Knowledge and its Reflection on Science Education Activities in the Muslim World. The holy book of Islam, the Qur’an, is very clear about its support for scientific enterprises. This is supported further by the traditions of the Prophet Muhammad SAW. This strong doctrinal foundation found its historical manifestations in the so-called the golden age of Islam, where sciences flourished in the Muslim kingdoms. However, by the end of the medieval period, the Muslim zeal for sciences weakened for several reasons, which according to the writer resulting in the present day backwardness of Muslim countries in general in almost all branches of scientific activities. This paper attempts to discuss how knowledge and science are perceived by Islam and their implication for science education.Kata Kunci: Islam, ilmu pengetahuan, dan peradaban]]>
<![CDATA[PERANAN METODE PENGOBATAN ISLAM CUPPING THERAPY DALAM PENURUNAN KADAR GLUKOSA DARAH ]]>
<![CDATA[Cut Khairunnisa]]>;
<![CDATA[M. Fikri Fadli]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 40, No 1 (2016) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v40i1.217
<![CDATA[Abstrak: Cupping therapy sudah lama dipakai oleh sebagian umat muslim dan menempati kedudukan populer di antara berbagai metode terapi alternatif lain. Bukti-bukti penelitian medis modern juga menguatkan manfaat terapi yang dianjurkan oleh Nabi. Banyak ahli pengobatan yang mengetahui khasiat cupping therapy dalam mengobati penyakit. Menurut International Diabetes Federation (IDF), pada tahun 2013 Indonesia menempati peringkat ketujuh penderita diabetes. Penelitian ini bertujuan untuk mengetahui pengaruh cupping therapy terhadap kadar glukosa darah pada pasien Klinik Sehat dr. Abdurrahman Medan tahun 2014. Penelitian ini menggunakan metode pra-eksperimental dengan satu kelompok pre-test dan post-test tanpa kelompok kontrol dan sampel diperoleh melalui random dengan sampel 32 orang. Berdasarkan uji Wilcoxon dengan á=0,05 didapatkan p-value=0,021 yang berarti terdapat perbedaan yang signifikan antara rerata kadar glukosa darah sebelum dan setelah cupping therapy (p-value < á). Abstract: The Role of Islamic Treatment Method “Cupping Therapy” to Decrease Blood Glucose Levels. Cupping therapy has long been used by most Muslims and it has occupied as prominent position among therapeutic approaches.The proof of medical modern research lately have been supports expediency therapy which recommended by the prophet. Nowdays,many medical experts who know the benefits of cupping therapy in treating diseases. Diabetes melitus is a disease that is directly related to blood glucose levels. According to the International Diabetes Federation (IDF) in 2013, there were 382 million people suffer from diabetes melitus worldwide and Indonesia as seventh ranks in the world. This study aims to determine the effect of cupping therapy on blood glucose levels in patients of Klinik Sehat dr. Abdurrahmân Medan in 2014. The Study used pre-experimental method with one group pre-test and post-test without a control group and sample took by randomization with a sample of 32 people. Based on the Wilcoxon test with á = 0.05 obtained p-value = 0.021 that means there were a significant differences in mean blood glucose levels before and after cupping therapy (p-value < á). Kata Kunci: pengobatan Islam, cupping therapy, kadar gula darah]]>
<![CDATA[SYAIKH MOHAMED IDRIS AL-MARBAWI: Kontribusinya dalam Fiqh al-Hadîs ]]>
<![CDATA[Faisal bin Ahmad Shah]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 34, No 1 (2010) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v34i1.187
<![CDATA[Abstrak: Sheikh Mohamed Idris al-Marbawi: His Contribution in Fiqh al-Hadîth. Syaikh Mohamed Idris bin Abdul Raof al-Marbawi’s Bahr al-Madhi is a very popular work within the Malaysian community. This work comprizes a translation of 2781 prophetic traditions adapted from Imâm al-Tirmidhî’s al-Jâmi‘, and still continuously reprented and used by large audience in mosques. This study focuses on studying the method of exegesis (syarh) of fiqh al-hadîs found in Bahr al-Madhi. As such, the writer analyzes document and makes interviews related to issues relevant to the study. The test for methods used by al-Marbawy in Fiqh al-hadîs is conducted by analyzing the findings through varius interpretaion of al-Hadis. In addition, comparative approach is also used by referring to the works of expert in hadith and identifying how far al-Marbawi’s method is similar or diferent to the former views. This study reveals that al-Marbawi’s commentary on Fiqh al- Hadîs is mainly dominated by issues pertaining to ‘aqîdah (Islamic creed), tafsîr (Qur’anic exegesis), hadîs (Islamic traditions), usûl al-fiqh (Islamic jurisprudence), and history and language. Finally, the writer asserts that due to its divergence scope of discussion, authentivcity andreliability, the Bahr al-Madhi remains the main reference in hadith studies applicable for different disciplines of knowledge. Kata Kunci: Mohamed Idris al-Marbawi, Fiqh al-hadis, Bahr al-Madhi]]>
<![CDATA[PERDAMAIAN DAN HARMONI DALAM PERSPEKTIF PENDIDIKAN ]]>
<![CDATA[Aunurrahman Aunurrahman]]>
<![CDATA[ MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 32, No 1 (2008) ]]>
Publisher : <![CDATA[State Islamic University North Sumatra ]]>
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DOI: 10.30821/miqot.v32i1.161
<![CDATA[Abstract: Peace and Harmony in the Perspective of Education. Education for peace and harmony is a teaching process in creating receiprocal understanding amongst students without prejudice and negative thinking that enables them to prevent emerging conflict. It has been well established that education is a fundamental foundation to internalize norms effectively for students as it is directly related to daily life of mankind. Thus, the author argues that to build students’ tolerant character, it is deemed necessary to create tolerant atmosphere in all level, wheteher in family, social or formal educadional level. This paper tries to analyze how to implement the peaceful, harmonious and tolerant values in teaching and learning process in the formal education, family as well as society. Kata Kunci: perdamaian, harmoni, dan pendidikan]]>
