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MIQOT: Jurnal Ilmu-ilmu Keislaman
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08520720     EISSN : 25023616     DOI : 10.30821
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
Arjuna Subject : -
Articles 364 Documents
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CONSIDERING MURABAHAH GOLD FINANCING PRACTICE IN ACEH WITH REFERENCE TO ISLAMIC BANKING AND SHARIA PAWNSHOP Khalil, Munawar; Ismaulina, Ismaulina
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 2 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i2.915

Abstract

Abstract: The purpose of the study was to determine the implementation of gold murabahah financing for Islamic banking and Sharia pawnshops, the reasons for the differences in implementation, and their suitability in the Islamic economic perspective. In principle, the implementation of financing gold murabahah of sharia banking and sharia pawnshops is similar in form. But what distinguishes it lies in the technique of contracting and the transaction of delivery of goods. For example, customers buying gold in murabahah can take the purchase gold directly without waiting for the installment to be paid off and if the gold is available, and provide collateral with other goods, but in some other Islamic banks, the goods purchased must be used as collateral so that in this Islamic banking using a double contract, namely the murabahah contract at the time of purchase of goods,  Then the rahn contract (pawn) when the goods are used as collateral. This is the same as the practice carried out by sharia pawnshops in Aceh province. As such, it can be concluded that the implementation of gold murabahah financing in Islamic financial institutions according to the Islamic economy is in accordance with Islamic economic principles.Keywords: Islamic economics, financing, murabahah, shariah banking, and sharia pownshop
THE POSITION OF NEGERI SERDANG SULTANATE (1865-1946) TOWARDS ISLAMIC LEGAL DEVELOPMENT Khoiri, Nispul
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 2 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i2.902

Abstract

Abstract: This study aims to determine the form of legal policy of the Serdang State Sultanate in strengthening fiqh & fiqh proposals. Strategic steps of the Sultan’s legal policy in strengthening fiqh & fiqh proposals in the State of Serdang. The research is normative legal research and empirical law. These two types of research are deliberately carried out in order to search for deeper data. Normative research is theoretical research, comparative philosophical structures and others. The results of the study show: First, the Sultanate of Serdang has succeeded in putting in the form and construct of legal policies that are accommodative, open and democratic in nature. Second, the legal policies of the Serdang Sultanate in strengthening fiqh & fiqh proposals can be seen in: (1). Encouraging the creation of personal fatwas carried out by scholars in responding to various problems that arise. (2). Encouraging the creation of institutional fatwas, in which the Sultan has established an Islamic legal institution called the Syar’i Council, is an attempt by the Sultan to introduce the mufti institution as the institution responsible for giving religious and social fatwas.Keywords: Fiqh/Fiqh proposal, Legal policy, Sultan of Serdang
ULAMA, AL WASHLIYAH AND KNOWLEDGE IN MODERN INDONESIA (1930-1980) Ja'far, Ja'far
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 46, No 2 (2022)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v46i2.984

Abstract

Abstract: This article examines the role of Al Washliyah ulamas in the development of knowledge in Indonesia. This study is a literature study, by applying Kuntowijoyo’s model, and utilizing historical and philosophical approach. Al-Attas' theory of the classification of knowledge will be used as a tool to analyze the topic of this study. The aim of this study is to find Al Washliyah scholars from 1930 to 1980 who played an important role in developing knowledge in Indonesia. This study argues that Al Washliyah ulamas have taken an important role in developing two types of knowledge, namely religious sciences; as well as the rational, intellectual and philosophical sciences, although their attention is more directed to the former. Their works cover the fields of the Qur’an, sunnah, shariah, theology, Islamic metaphysics (tasawuf), linguistics, comparative religion, philosophy, and history. They wrote using Latin script (Indonesian), Arabic script (Arabic) and Jawi script (Malay Arabic). The works of Al Washliyah ulamas have become a reference for their students and Muslims in East Sumatra and Aceh. Some of their works are still used as textbooks in a number of madrasas. This shows that their works are still in demand as proof that the influence of Al Washliyah scholars left an important mark.Keywords: ulama, Al Washliyah, classification of knowledge, religious sciences, rational sciences
EDUCATIONAL AND SOCIAL CONSTRUCTIONS OF THE SHARIA IMPLEMENTATION IN ACEH, INDONESIA Manan, Abdul; Salasiyah, Cut Intan; Kamarullah, Kamarullah; Tathahira, Tathahira
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.923

Abstract

Abstract: The embodiment of traditional values, which were replaced by Islamic values, is strongly tied to the application of sharia in the central Aceh regency of Bener Meriah. It is interesting to note that the application of Sharia in that region involved both anthropological and social factors. This qualitative investigation looked at the application of Sharia in Bener Meriah as a social phenomenon reflected in local residents' behaviours. Purposive sampling was used to select respondents for interviews, which served as the data gathering method. The findings showed three things. First, while the government and associated organizations continue to socialize the Sharia, it is primarily about interpreting Islamic law as a punishment for lash breakers. Second, the integration of Sharia ideals into social interactions is a goal of the establishment of Sharia. In addition to the traditional values of the Gayo culture, which have a long history, locals' awareness of Sharia also plays a vital role. Accordingly, based on the findings, the Sharia implementation is effective, especially in light of the few Sharia infractions that were discovered.Keywords: Muslim communities; Public views; Sharia implementation; Social construction
ASH’ARISM IN NUSANTARA: Reviewing Traditional Ulama's Role in Shaping Islamic Creed in Nusantara Noor, Umar Muhammad
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.1070

Abstract

Abstract: Since the beginning of the introduction of Islam in North-East Asia, Ash’arism has been represented Sunni theology that shaped the mainstream of Islamic belief in the region. However, during the last few years, it has been confronted serious contention from various parties. This article will examine the role played by its proponents in shaping Islamic belief and the challenges they faced to keep the tradition alive. It first briefly exposes how Ash’arism appeared and influenced theological discourse in various parts of Islamic world including Nusantara. Some prominent Nusantara ulamas and their contribution will be mentioned. Lastly, the study implies that although Ash’arism movement was challenged by a number of counterparts, it’s teachings and tenets nonetheless provide room and offer practical suggestions to keep it relevant to the current need.Keywords: Ash'arishm, Nusantara, traditional ulama, Islamic theology
ACADEMIC ETHICS IN MODERN INDONESIA: Shaykh Hasan Ma’sum’s Thought on Students’ Ethics in His Tazkîr al-Murîdîn Sulûk Tharîqah al-Muhtadîn Maisyaroh, Maisyaroh; Dahlan, Zaini; Al Farabi, Mohammad
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.1082

Abstract

Abstract: This article examines Shaykh Hasan Ma’sum’s thoughts on students’ ethics. The study represents the first research conducted on the ulama’s thoughts within the field of academic ethics. Employing a historical-biographical approach, this study adopts Kuntowijoyo’s historical writing model. Utilizing Shaykh Hasan Ma’sum’s works on students’ ethics as primary sources, the data is then analyzed using the interpretation method. The study reveals that this ulama’s perspective on students’ ethics is outlined in his book titled Tazkîr al-Murîdîn Sulûk Tharîqah al-Muhtadîn, which encompasses four distinct types of ethics: students’ ethics toward his teachers, friends, themselves, and his God (Allah SWT). He also added a chapter on the students’ ethics during dhikr. Furthermore, the study highlights the influence of the Naqshabandiah order, to which Shaykh Hasan Ma’sum belonged, as well as the thoughts of prominent Sufis such as Imam al-Ghazâlî, al-Suhrawardî, al-Qusyairî, Ibn ‘Arabî, and Abû Thâlib al-Makkî on his thought. Thus, Shaykh Hasan Ma’sum’s thoughts complement the existing scholarship on academic ethics in Islam.Keywords: academic ethics, students’, sufi order, Nusantara manuscripts, East Sumatra
BAYANI EPISTEMOLOGIES IN MODERN INDONESIA: The Contribution of Al Washliyah Ulama to Quranic Exegesis Studies Ja'far, Ja'far; Iqbal, Muhammad
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.1079

Abstract

Abstract: The contribution of Islamic organizations in Quranic exegesis (tafsîr) in Indonesia has been largely overlooked by researchers. However, this study aims to explore this topic due to the significant influence of Islamic organizations on various aspects of Muslim life in the country. One such organization is Al Washliyah, the third largest Islamic organization in Indonesia, which has received limited attention from experts in terms of its contribution to the preservation and development of Quranic exegesis. This literature-based research adopts a historical approach, and the research topic is analyzed through Max Weber’s theories of social action and dominance of power. This study argues that Al Washliyah ulama have taught various books on Quranic exegesis in its madrasas, published articles on the Quran and its tafsir in its official magazine Medan Islam (also Dewan Islam), and its ulama have produced several works in the field of Quranic exegesis. Moreover, due to its adherence to the Ahl al-Sunnah wa al-Jamâ‘ah (Sunni) creed and the Shâfi‘iyah school of jurisprudence, Al Washliyah tends to disregard Quranic exegesis literature from other schools. This study, of course, contributes to the strengthening of literature on Quranic studies in modern Indonesia.Keywords: Quranic exegesis, Al Washliyah, madrasas, Islamic magazine, ulama
CONSTITUTIONALIZATION OF RELIGION IN REVIEW OF MAQÂSHID SHARΑAH: Statutory Study of Shariaism in the City of Langsa, Aceh Harahap, Ikhwanuddin; Nasution, Adelina
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.982

Abstract

Abstract: This article aims to analyze two regulations Langsa City Qanun Number 3 of 2016 concerning the implementation of entertainment in Langsa City and Langsa Mayor’s Regulation Number 40 of 2020 concerning Guidelines for Granting Permits to Organize Entertainment in Langsa City based on a sharia maqâshid review. The study of the two regulations uses Paul Ricoeur’s hermeneutics with the technique of constitutional distinction, appropriation into social contexts, and interpretation in the perspective of maqâshid al-sharî‘ah by al-Syatibi. The research findings show that there are still many points of existing regulations that are not in accordance with several dimensions of maqâshid al-sharî‘ah. The infiltration of sacred religion into a technical system that is profane and its interpretation by certain groups is not in accordance with maqâshid al-sharî‘ah in the dimension of religious benefit. The regulation of Shari’a causes religion to regulate private spheres such as religion and the way of dress, contrary to the dimension of maintaining common sense. Keywords: shariatisme, Aceh, entertainment area, regulation, maqâshid al-sharî‘ah
MODERN ISLAMIC POETRY IN ACEH: T.M. Daud Gade's Syair Rabbani Wahid in the Perspective of Islamic Educational Psychology Alwi, Said; Iqbal, Muhammad; Safitri, Maya
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.1024

Abstract

Abstract: Due to restrictions in developing and expressing the spiritual potential through the stylistic components in the poetry, Rabbani Wahid's poetry has not been studied adequately. The objective of this study is to provide an explanation for the poetry of Rabbani Wahid's, including the linguistic style, suggestive power, imagery, and emotions. The explanation for these elements involves a psychological perspective. The poetry collection Book of Rabbani Wahid, which has 11 sub-poems designated D1 to D11, provided empirical data for the study. The investigation starts by choosing a poem and utilizing literary analysis to examine its stylistic components. Applying tools for descriptive analysis is the next stage. The research's findings reveal that poetry's suggestive power is crucial because it may shape the reader's emotions, ideas, and behavior by using suitable words and language. The use of imagery, figurative language, and appropriate word placement can deepen the reader's understanding of the poetry's content. In order to elicit aesthetic and emotional responses from readers or listeners, Rabbani Wahid's poetry employs a variety of images, linguistic idioms, and phrases with great suggestive power. The poetry also conveys significant spiritual lessons about the value of doing good deeds, love for Allah and the Prophet Muhammad, humility, and simplicity. Litotes, repetition, personification, and simile are figurative language techniques that are employed to enhance the language style and express significant spiritual themes about humbling oneself and practicing simplicity in worship.Keywords: spiritual psychology, Rabbani Wahid, poetry, stylistic approach
THE CONCEPT OF MARRIAGE FROM THE HASBI ASH-SHIDDIEQY PERSPECTIVE : An Approach Maqasidi On Verses of Polygamy and Inter-religious Marriage Tafsir An-Nuur Ibrahim, Muhammad Syahrial Razali
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 1 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i1.1078

Abstract

Abstract: The aim of this article is to elucidate modernist Islam position on the discourse of poligamy and interfaith marriage based on the work of Hasbi ash-Shiddieqy’s Tafsīr An-Nuur.  In response to the issues, he argues that the objectives of Shari`a are pivotal. The law on poligamy and interfaith marriage are both contextualised by the realisation of Shari'a objectives. Here, he views that both of poligamy and interfaith-marriage are forbidden for the first is incapable of actualisation domestic justice, while  the second is against Shari'a maqashid; hifdh al-dīn/ the protection of sound religious practices. By relying on descriptive analytic of Hasbi’s work on the tafsir, it is found that he views the domestic justice encrypted in al-Nisâ’ 3 and 129 is both physical needs and psychological actualisation, which are to some extent impossible to be achieved by poligamy. He furthers accordingly that interfaith marriage is prone to  deteriorate   Islamic principles and practices.Keywords: interfaith marriage, poligamy, Hasbi Al-Shidiqy, and Modernist Islam

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