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MIQOT: Jurnal Ilmu-ilmu Keislaman
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 08520720     EISSN : 25023616     DOI : 10.30821
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
MIQOT: Jurnal Ilmu-Ilmu Keislaman is a peer reviewed academic journal, established in 1976 as part of the State Islamic University of North Sumatra Medan (see: video), dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings and contemporary issues are facilitated. MIQOT is accredited as an academic journal by the Ministry of Education and Culture, Republic of Indonesia (SK Dirjen Dikti No. 040/P/2014) valid through February 2019. Miqot welcomes contributions of articles in such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Education, Communication, Literature, Anthropology, Sociology, and Psychology.
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Articles 361 Documents
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PSIKOTERAPI DALAM PERSPEKTIF BIMBINGAN KONSELING ISLAMI Lahmuddin Lahmuddin
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 36, No 2 (2012)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v36i2.124

Abstract

Abstrak: Psikoterapi merupakan proses penyembuhan kejiwaan konseli/ klien melalui beberapa terapi tertentu. Dalam tulisan ini penulis mengkaji bagaimana landasan dasar psikoterapi dalam Islam. Penulis memperlihatkan bahwa Islam memiliki dasar- dasar yang kukuh dalam proses psikopterapi. Proses penyembuhan atau perawatan dilaksanakan melalui intervensi psikis dengan metode dan teknik yang didasarkan kepada al-Qur’an dan Sunnah Rasulullah SAW. Dalam perspektif bimbingan konseling Islami, perawatan (treatment) yang disarankan/dianjurkan oleh konselor (terapis) kepada klien dalam mengatasi/mengurangi permasalahan klien, baik permasalahan yang berkaitan dengan kejiwaan, spiritual, moral (akhlak), dan fisik (jasmaniyah) adalah dengan terapi kejiwaan melalui ibadah-ibadah wajib dalam agama, peningkatan kesabaran, taubat, zikir dan doa.Abstract: Psychotherapy in the Perspective of Islamic Counseling Guidance. Psychotherapy is healing proses of client’s psychic state by certain theraphic means. In this writing, the author studies the main principles of psychotherapy in Islam. The author throuw some lights that Islam laid down firm foundations in psychotherapic process. The treatment procedure is done through psychic intervention the technique and method of which are based on the precepts of the Qur’an and the Prophetic tradition (sunnah). In the perspective of Islamic counseling guidance, recommended treatment by the counselor to the client in solving the latters’ problems in such as those related to psychic, moral, spiritual physical, are through religious compulsory rituals, keeping up patience, repented and ask for God forgiveness as well as parayers.Kata kunci: Psikoterapi, penyembuhan, rawatan, bimbingan konseling Islami
KONTEKSTUALISASI PEMIKIRAN KH. HASYIM ASY’ARI TENTANG PERSATUAN UMAT ISLAM Ahmad Khoirul Fata; M Ainun Najib
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 38, No 2 (2014)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v38i2.65

Abstract

Abstract: Persatuan umat Islam adalah aplikasi ajaran Islam tentang persaudaraan sesama Muslim (ukhuwah Islâmîyah). Pluralitas kultural umat Islam telah menjadi resistensi tersendiri bagi implementasi doktrin tersebut dalam masyarakat Muslim. Di Indonesia, keragaman mazhab, organisasi dan aliran politik telah melahirkan disintegrasi umat. Beragam konflik intern umat Islam menjadi bukti disintegrasi tersebut. Tulisan ini mengkaji gagasan KH. Hasyim Asy`ari tentang persatuan umat Islam. Penulis menemukan bahwa gagasan tentang persatuan umat Islam KH. Hasyim Asy`ari didasari oleh tauhid dan anti fanatisme dalam masyarakat Muslim. Kenyataan bahwa disintegrasi menjadi problem dunia Islam kontemporer telah membuat ide KH. Hasyim Asy`ari menjadi urgen, dan dapat menjadi solusi alternatif bagi problem umat tersebut.Abstract: The Contextualization of KH. Hasyim Asyari’s View on the Muslim Unity. The Muslim unity is a logical consequence of religious teachings concerning the Muslim brotherhood (ukhuwah Islamiyâh). The diversity of the Muslim community has become a challenge for its application. In Indonesian, the diversity of mainstream school of thoughts, organizations, and parties have given rise to disintegration of the Muslim society. The internal conflicts that come out from various reasons is an evident of that disintegration. This paper analyzes KH. Hasyim Asyari’s view concerning the Muslim unity. The authors find that the idea of the Muslim unity should be based upon faith and anti-fanatism. It reflects the concordance of faith and could be realized in anti-fanatism attitude in the Muslim society. The idea of KH Hasyim Asy`ari is perceived of utmost important, for it may become an alternative solution for the social problems.Kata Kunci: Persatuan, Ukhuwah,  KH Hasyim Asy‘ari, Nahdhatul Ulama
STRUKTUR PARADIGMATIK ILMU-ILMU KEISLAMAN KLASIK: Dampaknya terhadap Pola Pikir, Sikap, dan Perilaku Keberagamaan Ichwansyah Tampubolon
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 37, No 2 (2013)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v37i2.83

Abstract

Abstrak: Artikel ini mengkaji struktur paradigma Ilmu-ilmu keislaman klasik yang mendominasi diskursus intelektualisme Islam di dunia Islam Sunni. Secara epistemo- logis, dalam upaya meletakkan dasar-dasar keilmuannya, otoritas teks-teks kewahyuan dan pola pikir ulama salaf bercorak analogis (qiyâs), konsensus (ijmâ‘), dan intuitif (dzauqî) sangat mendominasi model pendekatan daripada penalaran akal secara filosofis. Secara ontologis, Ilmu Kalam, Fikih/Usul Fikih dan Ilmu Tasawuf lebih berorientasi pada transformasi nilai-nilai keislaman secara moral spiritual daripada upaya pemenuhan kebutuhan hidup dan peningkatan kesejahteraan hidup secara duniawi. Dalam pada itu, secara umum, pola pikir keilmuan Islam kasik itu berpengaruh terhadap pembentukan corak pemahaman, sikap dan perilaku umat beragama menjadi bersifat eksklusif, kaku, fanatik, tidak kreatif, dan anarkis.Abstract: Paradigmatic Structure of Classical Islamic Sciences, its Impact on Mindset, Attitude and Religious Experience. The aims of this article is to study the paradigmatic structure of the classical Islamic knowledge which had dominated the discources of Islamic intellectualism in the world of Sunni Muslim. Epistemologically, in order to contruct the principles of classical Islamic knowledge, the revealed textsand the thought patterns of ulama Salaf such as analogy (qiyâs), consensus (ijmâ’), and intuitive (dzauqî) had dominated. Axiologically, the purpose of classical Islamic knowlegde is more oriented to transform Islamic values and defense of  “religious” in order to gain the here after happiness, howeverthe aspects of socially realistic “secular” life tends to be periferal.In general, both textual-bayânî and ‘irfâni paradigm which till now have been established in the world of Islamic education had affected the mindset, attitude, and conduct of Ummah’s religiosity in order to respon the problems, opportunities, and challenges of modernity and globalization.Kata Kunci: sejarah Islam, tekstual-bayânî, irfânî, intelektualisme Islam klasik
KONTRIBUSI ISLAM TERHADAP MASA DEPAN PERADABAN DI ASIA TENGGARA Bahrul Hayat
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 36, No 1 (2012)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v36i1.115

Abstract

Abstrak: Beberapa ahli memperkirakan ada sekitar 1,6 miliar orang Muslim di dunia, di mana 62.1 % dari mereka hidup di kawasan Asia. Hanya 15 % adalah Muslim Arab, sedangkan hampir sepertiga hidup di Asia Tenggara. Islam di Asia Tenggara relatif lebih moderat dibandingkan Islam di Timur Tengah. Sifat moderasi ini merupakan bagian yang tidak terpisah dari perkembangan Islam di Asia Tenggara. Islam sampai ke Asia Tenggara melalui jalur perdagangan dan tidak melalui penaklukan militer seperti yang banyak terjadi di dunia Arab, Asia Selatan dan Timur Tengah. Islam juga diwarnai pada paham animisme, Hindu, dan tradisi Buddha di Indonesia, yang memberikan ciri sinkritisme. Islam baru tersebar di Asia Tenggara pada akhir abad ke-17. Kebangkitan Islam telah mengubah wajah politik  Islam di Asia Tenggara. Memang benar bahwa Islam Asia Tenggara termasuk di antara Islam yang sangat minimal corak kearabannya yang diakibatkan oleh proses islamisasi yang pada umumnya berlangsung damai.Abctract: The Contribution of Islam towards Southeast Asian Future Civilization. By some estimates there are approximately 1.6 billion Muslims in the world, of which 62.1% live in Asia. Only 15% of Muslims are Arab, while almost one third live in Southeast Asia. Islam in Southeast Asia is relatively more moderate in character than in much of the Middle East. This moderation stems in part from the way Islam evolved in Southeast Asia. Islam came to Southeast Asia with traders rather than through military conquest as it did in much of South Asia and the Arab Middle East. Islam also was overlaid on animist, Hindu, and Buddhist traditions in Indonesia, which are said to give it a more syncretic aspect. Islam spread throughout much of Southeast Asia by the end of the seventeenth century. The Islamic revival is changing the face of political Islam in Southeast Asia. It is true that Southeast Asian Islam is among the least Arabicized forms of Islam, largely as a result of a process of Islamization that was generally peaceful.Kata Kunci: Islam, Asia Tenggara, peradaban
DILEMA SKIM MURÂBAHAH PADA PERBANKAN SYARIAH Syukri Iska
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 2 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i2.147

Abstract

Abstrak: Kesemarakan pertumbuhan perbankan syariah terutama di negara- negara Muslim pada beberapa dekade terakhir tidak dapat dipungkiri. Namun di balik pertumbuhan tersebut bank syariah sering dikritik hanya sekadar ganti “baju” dengan klaim bahwa bank ini mengambil beberapa konsep dari dari bank konvensional kemudian menggantikannya dengan idiom-idiom yang ada pada fiqih muâmalah. Tulisan ini memaparkan penjelasan terhadap pertanyaan tentang keberadaan bank syariah dengan merujuk pada skimmurâbahah, bagaimana perasaan dan perbedaan antara kedua sistem Islam dan konvensional, serta implikasi sistem perbankan Islam dalam transaksi ekonomi yang menyeluruh. Penulis berargumen bahwa kendati skimmurâbahah bukan merupakan instrumen ideal untuk mencapai tujuan riil ekonomi Islam, skimmurâbahah ini ternyata mengandung banyak persoalan, terutama kalau dilihat dalam perspektif syariah secara puristik ataupun menurut paradigma tentang bank.Abstract: The Dilemma of Murabahah Skim in Shari‘a Banks. The flourishing development of Shari‘a Banks especially in Islamic countries for the last few decades are undeniable. However, despite such tremendous development it has often been criticized for being only changing suit claiming that it has taken some conventional system concepts which are then modified in acoordance with idioms found in Islamic jurisprudence discourse. This paper then sheds some lights on some questions of the existence of Shari‘a Banks with specific reference to murâbahah skim, how the two system similar to or different from each other, as well as the implication of the Islamic banking system in the general economic transaction. The author argues that although the murâbahah skim is not an ideal instrument in achieving the real objective of Islamic economy, its domination as an important skim, however, seems to be in dilemmatic position between the pragmatic demands of the need of pure Shari‘a laws as a genuine reference and the role of banks should fulfil.Kata Kunci: perbankan syariah,murâbahah, ekonomi Islam
MARKET FAIRNESS IN ISLAMIC ECONOMICS LAW AND ETHICS: A Study on Modern and Traditional Market Regulations in Indonesia Mustapa Khamal Rokan
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 39, No 1 (2015)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v39i1.43

Abstract

Abstrak: Keadilan Pasar dalam Hukum dan Etika Ekonomi Islam: Studi tentang Peraturan Pasar Modern dan Tradisional di Indonesia. Studi ini dilatarbelakangi kondisi pasar yang tidak adil berupa ketersingkiran pasar tradisional di Indonesia disebabkan persaingan yang tidak seimbang dengan pasar modern. Tulisan ini berusaha menemukan formulasi hukum yang adil untuk menjaga keberadaan pasar kecil. Untuk menemukan formulasi hukum tersebut, penulis akan membahas pengaturan pasar dalam peraturan perundang-undangan di Indonesia, menganalisa serta menemukan hal yang harus dioptimalisasikan untuk membuat pengaturan pasar yang adil dalam perspektif hukum Islam. Studi ini mengajukan paradigma bahwa pasar bukan hanya sebagai institusi bisnis tetapi juga insitusi ibadah dan sosial berdasarkan persaudaraan yang mengharuskan saling menghormati, saling bertanggungjawab. Terdapat preskriptif hukum untuk menjaga keberadaan pasar tradisional di Indonesia, yakni mengoptimalkan konsep kepemilikan pasar sebagai bentuk kepemilikan umum dan mengoptimalkan regulasi kerjasama antara pasar tradisional dan modern berdasarkan doktrin hukum ekonomi Islam.Abstract: This study has been motivated by unfair market conditions in the form of marginalization of traditional markets in Indonesia due to unequal competition with the modern market. This article tries to find a fair legal formulation to maintain the existence of a small market (traditional). To find the legal formulation, the author attempts to discuss market regulation in Indonesian legislation, analyzed and found it to be optimized to create a fair market arrangements in the perspective of Islamic law. This study propose a paradigm that the market functions not only as an business institution but also as religious and social institutions based on brotherhood which requires mutual respect and responsibility. There are prescriptive law to maintain the existence of traditional markets in Indonesia, which optimizes the concept of ownership as a form of common ownership and optimize the regulation of cooperation between the traditional and the modern market economy based on the doctrine of Islamic law.Keywords:Islamic business ethics, modern and traditional market, monopoly
BAYT AL-HIKMAH: Institusi Awal Pengembangan Tradisi Ilmiah Islam Mohammad Al Farabi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 37, No 1 (2013)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v37i1.74

Abstract

Abstrak: Dalam catatan sejarah, Bayt al-Hikmah merupakan institusi awal dalam pengembangan tradisi ilmiah Islam. Aktivitas yang diperankan Bayt al-Hikmah telah memotivasi umat Islam untuk memperdalam berbagai disiplin ilmu pengetahuan, baik yang berasal dari ajaran Islam maupun di luar Islam yang dapat mencerdaskan masyarakat Muslim saat itu dari keterbelakangan peradaban. Tulisan ini mengeks- plorasi alasan pendirian Bayt al-Hikmah, profil dan aktivitas institusi, para patron dan ilmuwan yang terlibat di dalamnya, dan pengaruhnya dalam pengembangan pendidikan Islam. Penulis menyimpulkan bahwa pendirian Bayt al-Hikmah merupakan upaya pemerintah Bani Abbas untuk menghidupkan dan menerjemahkan karya- karya asing, terutama Yunani. Kesadaran ini mendorong bangkitnya ilmuwan-ilmuwan Muslim Abad Pertengahan yang memiliki pengaruh besar bagi perkembangan per- adaban Barat.Abstract: Bayt al-Hikmah: A Pioneering Institution in the Development of Islamic Scientific Tradition. Historically, Bayt al-Hikmah is recorded as a pioneering institution in the development of Islamic scientific tradition. The role played by Bayt al-Hikmah had motivated the Muslim society to make a thorough study on various disciplines of science both from Islamic and the other origins that brought the Muslims to the fore against the backwardness of civilization of that time. This essay explores the reason of the founding of Bayt al-Hikmah, its profile, the scientist and learned persons engaged therein, as well as the influence in the development of Islamic education. The author concludes that the establishment of Bayt al-Hikmah is an effort by the Bani Abbasid rule to translate foreign works especially from the Greek. Such consciousness threw light in the emergence Muslim scientists of the Middle age which had a significant influence on the development of Western civilization.Kata Kunci: sejarah Islam, Bayt al-Hikmah, tradisi ilmiah, peradaban
METODE PENAFSIRAN WAHBAH AL-ZUHAYLÎ: Kajian al-Tafsîr al-Munîr Ummul Aiman
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 36, No 1 (2012)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v36i1.106

Abstract

Abstrak: Artikel ini mencoba mengkaji metode penafsiran al-Qur’an yang digunakan oleh Wahbah al-Zuhaylî, seorang pakar hukum Islam, namun ia juga telah menghasilkan sebuah karya monumental dalam bidang tafsir yang berjudul al-Tafsîr al-Munîr fî al-‘Aqîdah wa al-Syarî‘ah wa al-Manhaj. Dalam penyusunan karya ini, al-Zuhaylî mengkolaborasi beberapa metode. Dilihat dari sumber penafsiran, ia menggabungkan metode Klasik, yaitu tafsîr bi al-ma’tsûr (riwayat) dan bi al-ra’y (ijtihad). Jika ditinjau dari cara penyajian tafsir, ia menggabungkan metode modern, yang merupakan perpaduan antara tahlîlî (analitik), dalam menguraikan aspek bahasa dan sastra, dan metode maudhû’i (tematik), dalam menjelaskan tema-tema tertentu. Corak yang ditawarkan dalam tafsir ini bernuansa fikih, sebagai bias dari latar belakang keilmuan mufasirnya. Namun di sisi lain, nuansa al-âdab al-ijtimâ‘i juga tampak begitu kental sebagai upaya untuk menjawab persoalan umat.Abstract: The Method of Wahbah al-Zuhaylî’s Qur’anic Commentary: A Study of al-Tafsîr al-Munîr. This article attemps to study the method of commentary of the Qur’an employed by Wahbah al-Zuhaylî, an expert in Islamic law yet has produced a monumental work on the Qur’anic commentary, entitled al-Tafsîr al-Munîr fî al-‘Aqîdah wa al-Syarî‘ah wa al-Manhaj. In his discussion, al-Zuhaylî collaborates several methods. From the source perspective, the author combines classical methods, namely Tafsîr bi al-ma’tsûr (riwayah) and bi al-ra’y (ijtihad), while in the way of presenting his commentary he employes the modern methods, which constitutes the combination of tahlîlî (analysis), in discussing language and  literary aspects, and maudhû‘i (theme), in elaborating certain themes. The pattern applied in this work seems to be colored by author’s intellectual background, which is Islamic law. Yet, the social aspects (al-âdab al-ijtim‘i) are also to have their parts in the discourse in the context of responding to social needs.Kata Kunci: metode, Wahbah al-Zuhaylî, al-Tafsîr al-Munîr
PERAN LPTK DALAM PEMBENTUKAN TENAGA PROFESIONAL BERBASIS SYARIAT ISLAM DI ACEH Muhibbuthabry Muhibbuthabry
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 1 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i1.138

Abstract

Abstract: The Role of LPTK in Creating Syari’ah Based Professional Workforce in Aceh. The Institution of Learning for Educational workforce (LPTKs) plays an important role in the process of producing professionals in their fields. This article studies the extent to which such institutional programs play, especially those mainly associated with the Islamic sya’riah implemented in Aceh region. The writer of this article argues that, in terms of quality, it can be revealed from how far the lecturers are capable of facilitating the students’ learning process and its relevance to teaching materials. Therefore, the author concludes that the quality of learning can be conducted with the intensity of the systemic and synergistic lecturers, students, curriculum and learning materials, media, facilities, and learning systems in producing process and the optimal learning outcomes in accordance with the demands of curriculum.Kata Kunci: workforce, professional, LPTK, Aceh
الوسائط المتعددة في تطوير نموذج تعليم اللغة العربية: بحث في المدرسة العالية الحكومية كليمنتان الجنوبية Faisal Mubarak
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 39, No 2 (2015)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v39i2.35

Abstract

Abstrak: Peran Multimedia dalam Pengembangan Pembelajaran Bahasa Arab: Studi pada Madrasah Aliyah Negeri di Kalimantan Selatan. Bahasa Arab merupakan salah satu mata pelajaran yang wajib diajarkan di sekolah agama mulai dari tingkat dasar sampai perguruan tinggi. Lamanya waktu yang diperguna- kan dalam mempelajari bahasa Arab tidak berbanding lurus dengan kemampuan yang memadai. Penelitian ini menggunakan pendekatan penelitian dan pengembangan  yang dilakukan pada 3 (tiga) Madrasah Aliyah Negeri yang ada di tiga kabupaten/ kota di Kalimantan Selatan. Penulis mengemukakan bahwa faktor penyebab rendahnya kualitas kemampuan bahasa Arab siswa yang dilatarbelakangi oleh materi yang abstrak, dan tidak disampaikan dengan pendekatan, model, metode, serta media pembelajaran yang kongkrit dan praktikal, dan persepsi negatif bahwa bahasa Arab sulit dipelajari. Salah satu cara yang yang dapat dikembangkan adalah dengan mengubah sistem pembelajaran konvensional menjadi pembelajaran yang lebih efektif dan efisien dengan memanfaatkan multimedia.  Abstract: The Role of Multimedia in Developing Arabic Teaching Models: A Study on Islamic Senior High School in South Kalimantan. Arabic is one of the prerequisite subjects taught in Islamic learning institution from the lower to. The graduates are expected to have basic ability in Arabic language both spoken and written. However, student’s still have some difficulties in learning Arabic. This research was conducted in three Islamic High Schools in the three districts in South Kalimantan. This study use an approach research and development. This study reveals some of aspects which influence the low quality of student in using Arabic, they are the abstract material, which are not delivered by appropriate approaches, models or methods, it is not also supported by more concrete, and practical media for teaching. In addition, there is negative percept among student that Arabic language was difficult and complicated to learn. To solve this problem, it’s necessary to develop the concept learning system more effective and efficient by using multimedia.Keywords: model pembelajaran, bahasa Arab, multimedia, Kalimantan Selatan

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