JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
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243 Documents
<![CDATA[Menjadi Perempuan Tambak Lorok: Konstruksi Gaya Hidup Perempuan Muslim Pesisir ]]>
<![CDATA[Safitri, Ririh Megah]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 2, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2018.2.2.2731
<![CDATA[Identity and existence become a crucial issue lately, both in the factual context even cyberspace (cyber society). In this context lifestyle construction is the main issue to analysis the coastal Muslim women's identity. The study of the lifestyle construction of coastal Muslim women uses qualitative methodoÂlogies to obtain a comprehensive meaning regarding lifestyle. There are several influential factors in the process of forming individual lifestyles. The first one is the cultural, social and religious background that has been internalized in each individual through cultural values and social norms. The second factor is the environment where individuals live and socialize with the other society. In this context, the physical elements which include geographical, topographic and climate appearance are the main influences on the construction of individual lifestyles related to the adaptation process. Another influential factor is the media that the content is a lifestyle preference. Based on these factors, this study will focus on three points, there is the perception of coastal women on lifestyle, factors that influence the process of lifestyle construction and the meaning of coastal Muslim women’s lifestyle. There are three conclusions in this study regarding the hidden goals in consumption activities refer to saving material, representation of social status through lifestyle and indicators of self-existence.]]>
<![CDATA[Representasi Identitas Muslimah Modern “Jilbab Traveler†dalam Novel Karya Asma Nadia ]]>
<![CDATA[Putri, Rani Dwi]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.5878
<![CDATA[Following the fall of the New Order era, which encouraged media development and openness, Islam was positioned as a dominant identity in public spaces. Asma Nadia is one of the actors who is become one part of those phenomena. Her works in novels, films and soap operas have succeeded in combining modern elements with Islamic symbols and values. The theme of Jilbab traveler is one example. Applying text analysis focusing on three works of Asma Nadia’s novels, namely The Jilbab Traveler; Assalamualaikum Beijing; Jilbab Traveler: Love Sparks in Korea, this article reveals that Asma Nadia illustrates "jilbab traveler" as both agile and pious. The ambition to travel around the world accompanied by its inherent attributes represents the figure of “jilbab traveler†as an agile woman, while hijab (veil) presents an image of a pious woman. On the other side, the wearing of the veil becomes a distinction and provides such negotiation space and illustrates the hegemonic masculinity of patriarchal culture.]]>
<![CDATA[Kearifan Budaya Lokal sebagai Benteng Munculnya Konflik Agama ]]>
<![CDATA[Sidik, Muhammad Alfan]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 1, No 2 (2017) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2017.1.2.2035
<![CDATA[Practically religion and culture can’t be separated, although in the theoretical sphere they can be separated. Religion can be practiced by its adherents through culture. Basically Religion comes to humans who had been had a culture. Long before the coming of religion, in fact people with their intellect and conscience are able to have a noble culture, which saves each other and is able to create a harmonious life. However, it is precisely in this modern era when humans who claim to reach the peak of advanced culture, it is often a conflict in the name of religion. The birth of religion should be to complete the noble culture, in the contrary, religion and local culture indeed experience tension which trigger conflict sometimes. Humans who only had cultured, can life together in harmony although pre-religions. Unfortunately when there comes aren’t time in which religion and culture have been developed of there life aren’t harmonious. This paper will discuss the relationship between religion and culture in relation to conflict. Analysis of the crisis of modernity which also result in narrow-mindedness cause the emergence of conflic.]]>
<![CDATA[Kehidupan Gay dalam Perspektif Interaksionisme Simbolik ]]>
<![CDATA[Irawati RM, Bayu]]>;
<![CDATA[Hasyim, Nur]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.2.3880
<![CDATA[This study aims to explore gay life in Palembang using a symbolic interactionism perspective. The research applies a symbolic interactionism method to understand the behavior and social interaction of gays in their daily lives. Primary data is obtained through participatory observation and direct interviews using interview guidelines. While secondary data is gathered from many articles about homosexuals such as gay, lesbian, or LGBT. The results showed that first, gays have their own symbols both gesture and other communication types in their social lives such as in family life, intimate relationship, friendship, workplace, and in their neighborhood life. Second, gays define their sexual orientation as natural and consider themselves different from transsexuals since they do not transform their masculine identities.]]>
<![CDATA[Nilai Siri’ dan Pesse dalam Kebudayaan Bugis-Makassar, dan Relevansinya terhadap Penguatan Nilai Kebangsaan ]]>
<![CDATA[Badewi, Muhamad Hadis]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2019.3.1.3291
<![CDATA[The presence of cultural values in each ethnic group is a inevitability, and certainly has a large contribution to the strengthening of national values in Indonesia, so the culture held by the Bugis-Makassar community, which is trying to be explored in this article. Siri 'and pesse are the two main values in the Bugis-Makassar culture, which have the underlying nature of other core values. The question is about the relevance of the values of siri and pesse toward the strengthening value of Indonesian nationality. To answer this question, library research is conducted using qualitative methods. From the research it was found that, siri’and pesse values have strong relevance if they are associated with efforts to strengthen national values in Indonesia, because siri’ and pesse are values born from the womb of Indonesian culture, which contain humanity and social solidarity.]]>
<![CDATA[Harapan dan Kenyataan Penerapan “Kawasan Tanpa Rokok (KTR)†di Lingkungan Kampus Universitas Udayana Denpasar ]]>
<![CDATA[Kamajaya, Gede]]>;
<![CDATA[Nugroho, Wahyu Budi]]>;
<![CDATA[Tamim, Imron Hadi]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 1, No 1 (2017) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2017.1.1.1937
<![CDATA[This research attempts to examine the effectiveness of the areas without smokeables “Kawasan Tanpa Rokokâ€(KTR) policy in Udayana University, Denpasar which was implemented at about one year (June 2015-June 2016). Furthermore, this research aims to emphasize the rationality of the smokers which are continuing to smoke although the KTR signs was put in the Udayana University areas. To accent the private and personal rationality, the phenomenology method which focus on subjective actor (the smokers) was used in this research. This method is a qualitative method and purpose to collect the deeper data to expound the personal reasons of the smokers who always smoke continuously in KTR areas. From the result of the research, there were some problems that made the KTR policy was not effective in Udayana University areas. First, there was no clear sanction for the smokers; Second, the lecture and the university employee did not show the good instance to comply with the KTR policy; Third, a cigarette was sell openly in University store (Waserda); Fourth, there was no smoking areas for the smokers in Udayana University, Denpasar. ]]>
<![CDATA[Integrasi Budaya, Pendidikan, dan Politik dalam Dakwah Nahdlatul Wathan (NW) di Lombok: Kajian Biografi TGH. Zainuddin Abdul Madjid ]]>
<![CDATA[Hamdi, Saipul]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 2, No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2018.2.2.2964
<![CDATA[Nahdlatul Wathan (NW) is a national religious organization that established in Lombok by Tuan Guru Haji (TGH) Muhammad Zainuddin Abdul Madjid in 1953. Although NW is the minority group in the context of national level compare to Nahdlatul Ulama and Muhammadiyah organization, but it has become the majority religious group in Lombok and noted as the most powerful and successful organization in term of religious da’wa development, education and politic. Since 1937-2018 NW has 1600 branches of madrasah and majlis ta’lim spread out all around Indonesian archipelago, including in the capital city of Indonesia Jakarta. In 2008-2018 NW took over the political authority when its leader TGH. Muhammad Zainul Majdi inaugurated as the Governor of West Nusa Tenggara province for two periods. In doing so, this article examines the way the founder of NW has carried NW into the highest achievement, especially the way TGH. Zainuddin integrates the cultural aspects such as local symbol, art, education, and politic in Nahdlatul Wathan’s da’wa activities. This research is qualitative research that data based on references. Most data are from the works of TGH. Zainuddin and any kinds of literature that especially related to him and NW.]]>
<![CDATA[Mekanisme Survival Petani “Gurem†pada Masa Pandemi COVID-19 ]]>
<![CDATA[Yuana, Ambayu Sofya]]>;
<![CDATA[Kholifah, Siti]]>;
<![CDATA[Anas, Mohamad]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.2.6201
<![CDATA[Small-scale farmers in Tlogosari, Pagak, Malang have many limitations, especially economically. Instead of wanting to improve economic prosperity, small-scale farmer makes changes to the commodities they grow from sugar cane to sengon (Paraserianthes falcataria (L) or albizia). But the change in this commodity has an impact on changing the pattern of short to long harvests. This condition has increasingly resulted in the economic downturn of the farming family, coupled with the existence of the COVID-19 pandemic, making farmers increasingly powerless. This research focuses on the survival mechanism of small-scale farmers who switch commodities from sugar cane to sengon during the COVID-19 pandemic. This study uses James Scott's theory of the ethics of subsistence as a knife of analysis and uses a qualitative approach with a case study method. The research informants were determined by purposive sampling with the criteria of small-scale farmer informants who were affected by the COVID-19 pandemic due to the change of sugarcane commodity to sengon. The price of sengon during the COVID-19 pandemic dropped dramatically due to many factories closed, so farmers are also confused looking for sengon buyers. This condition makes small-scale farmers feel like poor famine. Faced with such conditions, smallholders do survival by other work, namely making gatot, tiwul, and corn grits (ampok) as a profitable employment opportunity in the future of COVID-19]]>
<![CDATA[Civil Religion di Indonesia ]]>
<![CDATA[Parmudi, Mochamad]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 2, No 1 (2018) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2018.2.1.1995
<![CDATA[Indonesia is a democracy. Therefore the government must encourage and guarantee freedom of speech, religion, opinion, an association for every citizen. The government must enforce the rule of law which the majority must respect the rights of minority groups and their citizens give each other equal opportunities to live together to get a decent life. The Republic of Indonesia is a unitary state with a high degree of plurality in the fields of religion, ethnicity, race, and class. To support religious life, the national and state community in a peaceful, healthy, prosperous and happy manner, civil religion is needed. This research is a phenomenological study focusing on analyzing the description and explanation of civil religion in Indonesia. A phenomenological approach is used in interpreting the "meaning" of data. With this method, it is expected to obtain interpretations about civil religion in Indonesia. The results of this study concluded that Pancasila could become a "civil religion in Indonesia", at least it had developed along with the will of the people who led, and placed Pancasila as a transcendental backing (civil religion). Pancasila with its five principles is a real picture of civil religion.]]>
<![CDATA[Intoleransi dan Radikalisme Agama: Konstruk LSM tentang Program Deradikalisasi ]]>
<![CDATA[Supriadi, Endang]]>;
<![CDATA[Ajib, Ghufron]]>;
<![CDATA[Sugiarso, Sugiarso]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.4544
<![CDATA[Reformation-era opened the opportunities for political freedom and the development of religious life among the Islamic community in Indonesia. It can be seen in the strengthening of the identity and the movements of religious groups outside the mainstream religious groups, namely radicalism. Acceptance of different narratives based on religious sentiments is shown in the public space by building a distinction between "us" and "them". There is a need for an antidote toward radical understanding that resulted in acts of terror naming the deradicalization. By qualitative methods, this study indicated that during the nine years of the establishment of the National Counterterrorism Agency (BNPT) the programs are still static because the program has not been able to minimize or even eliminate radical understanding that led to acts of terror. All elements of civil society must strengthen the deradicalization program of BNPT. Both NGOs (Wahid Institute and SETARA Institute) stated that the process of deradicalization was not only on individual problems, but the social environment also played an active role. It is the state that has the ability in the process of deradicalization, but the state must involve civil society.]]>
