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Wahana Akademika: Jurnal Studi Islam dan Sosial
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Education, Social,
Education Social Sciences
Arjuna Subject : -
Articles 390 Documents
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ETIKA POLITIK DALAM ISLAM MUH. IN’AMUZZAHIDIN
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 2 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i2.382

Abstract

AbstractDalam dunia politik praktis, terkesan tidak ada etikanya. Karena yang dikejar adalah tercapainya tujuan politik dengan segala cara. Namun dalam Islam, ada etika politik yang telah dibangun oleh para pemikir muslim, seperti Ibn Abi Rabi’ al-Farabi al-Mawardi Ibn Taymiyyah, dapat dijadikan sebagai bahan renungan, acuan, dan evaluasi terhadap kehidupan politik yang ada, tak terkecuali kehidupan berpolitik di Indonesia, sekaligus diterapkan secara riil dalam panggung politik, dengan multi-interpretasinya. Dengan beretika dalam politik, diharapkan kehidupan politik yang ada menjadi lebih santun dan membawa kemaslahatan bagi rakyat.Keyword: etika, politik, al-siyâsah, ahl al-‘aqd wa al-hal
PEMIKIRAN ETIKA POLITIK MUHAMMAD CHOLIL BISRI DALAM AL-DURR AL-RUMBĀNĪ Agus Irfan; Sarjuni Sarjuni
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 7, No 1 (2020): Vol. 7, No. 1, April 2020
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v7i1.6547

Abstract

This article discusses the idea of Political Ethics from one of the Indonesian scholars named Muhammad Cholil Bisri in the Book of Al-Durr Al-Rumbānī. This study is under descriptive qualitative research using a socio-historical approach and sociology of knowledge that studies the interrelationships between thought and society. The results of this paper state that in Islam; the political problem is the area of ijtihādī which has strong roots in Islam. The relationship between them can be called a mutually reinforcing symbiotic relationship (ʻalāqah indimājiyah). One of the influences of Islam in political traditions, for instance is its teachings on ethics that must inspire all policy issues. Even ethical configuration must also inspire the most important elements in the democratic political systems as called political parties. The term animates, explains that Islam as a system does not have to be realized in the form of formalization of sharīa or political Islam movements. In addition to ethics, the goals that result from political dynamics must be in the form of benefit (maqṣad al-siyāsah). Therefore, political work carried out in the corridor of truth can be considered as worship and deliver the politician to the noblest profession in the sight of God.
PENINGKATAN MOTIVASI DAN KINERJA GURU PAI MELALUI VARIABEL SUPERVISI, KOMPENSASI DAN KOMPETENSI Ikhrom Ikhrom
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 1, No 1 (2014): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v1i1.804

Abstract

AbstractThis discussion aims to answer two problems, namely (1) is there any effect ofsupervision, compensation, and competency to work’s motivation? (2) is thereany effect of supervision, compensation, and competence on the teacherperformance either directly or indirectly ( through the work motivation)? Theresults of the path analysis testing phase I can concluded that supervision,compensation, competencies significantly effect to work’s motivation. Throughmultivariate regression analysis resulted in a significant influence. Competencyeffective contribution of 14.4 %, amounting to 1.5 % of compensation, andsupervision by 0.8 %. While the results of the partial regression test producessome conclusion, (1) the supervision effect but not significant with a score of0.029 and β scores sig 0.673 ( greater than 0.05 ), (2) the compensation effect is not significant with a score of 0.123 and β scores sig 0.075 (greater than 0.05), and ( 3 ) a significant effect of competence with a score of 0.380 and β sig score of 0.000 ( less than 0.05 ). The result of path analysis of phase II can be cocluded that supervision, compensation, competencies, and motivation together to significantly affect to the performance of Islamic religious teachers. While explaining the partial regression test, supervision and competence have asignificant effect, while compensation and motivation but not significant effect.Furthermore, after the model test found that supervisors supervise directly affect performance. Supervision has a direct effect score is greater than the indirect effect scores. Compensation does not affect the performance directly, but through motivation. Because scores directly effect compensation is smaller than the indirect effect. Competence directly effect performance significantly. Because the direct influence competence scores greater than the indirect effect scores.Effective contribution of each variable is different. Supervision effectivecontribution by 4.81 %. Compensation effective contribution of 0.1 %.Competency effective contribution by 64 %, and the contribution of effectivemotivation of 0.7 %. Based on the results of the study found, the elementaryteacher PAI’s performance can be improved through the supervision,compensation through motivation, competence, and other variables that are notincluded in the study.Keyword: motivasi, kinerja guru PAI, supervisi, kompensasi, kompetensi
ASURANSI SYARIAH DI INDONESIA (Studi Tentang Peluang ke Depan Industri Asuransi Syariah) Afif Effendi
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 3, No 2 (2016): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v3i2.1145

Abstract

AbstractThe term of takaful originates from Arabic verb ”kafalah” which means ”to help one another” or ”mutual guarantee”. Now takaful can be defined as an Islamic insurance concept which is grounded in Islamic muamalat, and regulations of Islamic law. This concept has been practiced in various forms. Theoretically, Takaful is perceived as cooperative or mutual insurance, where members contribute a certain sum of money to a common pool. Takaful is invited since commercial/conventional insurance is prohibited in Islamic law. Commercial/conventional insurance is strictly disallowed for Moslem because it contains the elements of gharar (uncertainty), maysir (gambling), and riba (usury).Islamic Insurance or Sharia Insurance is based on mutual cooperation, responsibility, assurance, protection and assistance between groups of participants. Sharia Insurance gives members the opportunity to benefit in two ways ; from the financial security of a risk sharing arrangement, and from the spiritual benefit. Indonesia Islamic Insurance Association (AASI) said the growth of Takaful industry in 2013 reached 30-40 per cent. This year is expected better than before because Indonesia has prospect for the insurance industry to grow.Keywords: Islamic Law, Risk Sharing, Mutual Cooperation
KEPEMIMPINAN DALAM ISLAM Tuti Munfaridah
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 14, No 1 (2012): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v14i1.353

Abstract

Konsep kepemimpinan dalam Islam memiliki dasar-dasar yang sangat kuat dan kokoh yang bukan saja dibangun dari  nilai-nilai ajaran Islam, namun telah dipraktekkan sejak berabad-abad yang lalu oleh nabi Muhammad SAW, para Shahabat dan al-Khulafa' al-Rosyidin. Bersumber dari al-Qur'an dan al-Sunnah, Berkembang  dinamis karena dipengaruhi oleh kondisi sosial, politik dan budaya. Ketika di Madinah Nabi Muhammad SAW mempunyai peran ganda, sebagai kepala pemerintahan  sekaligus sebagai hakim  yang merupakan manifestasi beliau sebagai Rasul utusan Allah SWT. Syari’at Islam menjadi dasar tata pemerintahan  pada waktu itu, yang selanjutnya sistem khilafah Islam dipegang oleh seorang  Khālifah, termasuk di dalamnya yang dikenal sebagai al-Khulafa al-Rasyidin. Masa khilafah Islam ini berakhir bersamaan dengan runtuhnya system kekhalifahan yang dihapus oleh Majelis Nasional Turki (1924 M) yang pada waktu itu dipegang oleh Kemal at-Taturk.[1]Sebelumnya dia juga telah sistem Kesultanan Turki (1922 M). Hal ini ternyata menimbulkan dampak yang begitu besar pada sistem pemerintahan negara yang secara struktural dan konstitusional berubah secara radikal 
Hubungan Konsepsional Antara Perpustakaan, Penelitian, Dan Karya Ilmiah Muhtar Arifin Sholeh
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 6, No 2 (2019): Vol. 6, No. 2, Oktober 2019
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v6i2.2311

Abstract

The main purpose of this article is to draw the conceptional relation among library, research, and scientific work. Library is traditionally considered as a place of book collection, a reading room, or 'a small waste room’, which show ’a narrow vision’. However, as learning source, library is a place of study, which requires good facility such as providing reading room, complete collection, clear light, good air circulation, etc. It should also be supported by friendly and helpful staff.The relation between research and scientific work is that the report of research should be academically written in national or international journal as a scientific work. In the relation to this, library is a reservoir of collection (printed and non printed collection), including scientific works. In other word, scientific work, like journal or book, should be made as a report of research. Library, research, and scientific work are different from each other, but they can not be separated to each other.
KONSTRUKSI UU NO. 21 TAHUN 2008 TENTANG PERBANKAN SYARIAH: STUDI REVENUE SHARING DALAM PERSPEKTIF HUKUM ISLAM Agus Arwani
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 14, No 2 (2012): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v14i2.554

Abstract

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GURU DAN MOTIVASI BELAJAR AGAMA ANAK TUNA GRAHITA Etik Kurniawati
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 3, No 1 (2016): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v3i1.873

Abstract

AbstractReligious Education given to children with intellectual challenges are di? erent from normal children in general. Th e di? erence is not in its subject matter, but in terms of the extent and development of materials of religious education tailored to the child’s ability. A Mentally dissabled child is not easy to be educated about the teaching of religion, because the limitations in capturing the religious instruction and behavior di? erent from normal children. Teachers have an important character such as a motivator. Teachers should be able to increase or stimulate activity, provide encouragement, as a good example, as well as providing facilities for students to have a passion in studying religion, especially in the process of learning in children with intellectual challenges who have mental conditions that are di? erent from normal children. Th erefore, it is important for teachers to give encouragement or stimulus that they have a passion and interest in the study of religion.Keywords: Teacher, Motivation, Mentally disabled.
GLOBALISASI DALAM PENDIDIKAN (DESAIN KURIKULUM YANG HARUS DIKEMBANGKAN DALAM PENDIDIKAN DI ERA GLOBALISASI) Muslam H
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 12, No 1 (2011): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v12i1.2254

Abstract

Pendidikan sebagai sebuah sistem untuk proses perubahan individu memiliki nilai penting di dalam kehidupan setiap manusia. Untuk mewujudkan perubahan yang mampu menjangkau semua aspek dalam diri manusia dibutuhkan kurikulum yang mampu rnenunjangnya. Kurikulum perlu didesain agar proses kehidupan yang ada mendapat porsi yang imbang, antara aspek kognitif, afektif dan psikomotorik. Globalisasi merupakan sebuah keniscayaan dalam kehidupan berbangsa dan bernegara, hal ini sebagai bagian dan adanya proses neo-liberalisme, dimana perlu disikapi dengan kepala dingin. Globalisasi membawa pengaruh dalam berbagai lini kehidupan baik yang negatif maupun positif, termasuk di dalamnya adalah dunia pendidikan. Untuk menunjang dan menghadang globalisasi, maka perlu adanya strategi dalam pendidikan. Strategi itu dimaksudkan sebagai sebuah langkah yang harus dilakukan.
KOREKSI ATAS : PERSPEKTIF “ONTOLOGI” DALAM FILSAFAT ILMU (Telaah Atas Buku Filsafat Ilmu Tulisan Jujun S. Suriasumantri) Abdul Ghafir
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 2 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i2.3227

Abstract

Each discipline of Sciences has a scope of discussion on the basis of epistemology which is the reference in the discussion. Something particular epistemology may be a reference from some science or may be di erent epistemology. . However, the message to be conveyed by a particular science, should be di erent, at least in terms of the speci€ cations and provisions applicable in that science, including in terms of the terminology used. If this is ignored, it will cause confusion of understanding and in turn the message to be delivered discipline does not reach the target, even it raises the problem. Moreover, between Philosophy and Science, there is clearly a signi€ cant epistemological di erence. If Philosophy departs from the spirit of contemplative thinking that is not legitimated with the involution of any discipline, in a free and underserved discourse. While Science departs from certain rules, even depended on a particular discipline.  is means that speaking of Philosophy must be independent of any discipline, speci€ cation and legitimacy context.  is paper attempts to describe some of the terms applicable in Philosophy of Sciences which should not have happened and is legitimate to be corrected, otherwise it can be interpreted to straighten understanding. Namely the use of the term “Philosophy” which is quali€ ed by the term “Science” and the term “ontology” on the book Philosophy of Science (A Popular Introduction), by Jujun S. Suriasumantri published by: Pustaka Sinar Harapan, Jakarta, 1996.

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