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Muhammad Jihadul Hayat
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Al-Ahwal Research Centre Department of Islamic Family Law, Faculty of Sharia and Law, UIN Sunan Kalijaga Marsda Adisucipto Street No. 1 Yogyakarta 55281 Indonesia
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Al-Ahwal: Jurnal Hukum Keluarga Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 2085627X     EISSN : 25286617     DOI : https://doi.org/10.14421/ahwal
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Al-Ahwal aims to serve as an academic discussion ground on the development of Islamic Family Law and gender issues. It is intended to contribute to the long-standing (classical) debate and to the ongoing development of Islamic Family Law and gender issues regardless of time, region, and medium in both theoretical or empirical studies. Al-Ahwal always places Islamic Family Law and Gender issues as the focus and scope of academic inquiry.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 8 Documents
 1 
Search results for , issue "Vol. 15 No. 2 (2022)" : 8 Documents clear
THE NARRATIVE OF PROTECTING POLYGAMOUS WOMEN IN INDONESIA'S DIGITAL WORLD: Between Moderate and Conservative Muslims Hadi, Mukhammad Nur
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15201

Abstract

This article focuses on the narrative of the polygamy issue on four Indonesian Islamic websites: portal-islam.id, nu.or.id, rumaysho.com, and muslim.or.id. They are selected based on ranking and visitation by referring to the results of processing data on similarweb. Deploying a content analysis approach, this article looks at the extent to which moderate and conservative school websites display the legal narrative of polygamy on their platforms. This research shows that there is a reasonably intense contestation between conservative and moderate perspectives on Islamic websites on the issue of polygamy. Both use the excuse of protecting women as the fundamental argument. Moderate Islamic website such as nu.or.id criticizes conservative understanding but also shows some views that align with traditional schools. The conservative Islamic websites: portal-islam.id, rumaysho.com, and muslim.or.id mostly stand firmly on the traditional argument, polygamy means protecting women. I argue that in this position, the moderate and the conservative Islamic websites,  at the top of the rankings do not significantly impact the progressivity of the polygamy legal discourse movement in the digital discourse.[Artikel ini berfokus pada narasi isu poligami di empat situs web Islami Indonesia: portal-islam.id, nu.or.id, rumaysho.com, dan muslim.or.id. Mereka diseleksi berdasarkan ranking dan visitasi dengan mengacu pada hasil pengolahan data pada similarweb. Menggunakan pendekatan analisis konten, artikel ini melihat sejauh mana situs web Islami bernuansa moderat dan konservatif menampilkan narasi hukum poligami di platform mereka. Penelitian ini menunjukkan bahwa terdapat kontestasi antara perspektif konservatif dan moderat dalam situs web Islami tentang isu poligami. Keduanya menggunakan dalih melindungi perempuan sebagai argumen dasar. Situs web Islami beraliran moderat, yakni nu.or.id mengkritisi pemahaman konservatif, tetapi juga menunjukkan beberapa pandangannya berkelindan dengan aliran tradisional. Situs web Islami yang konservatif: portal-islam.id, rumaysho.com, dan muslim.or.id sebagian besar berdiri teguh pada argumen tradisional, yakni poligami berarti melindungi perempuan. Saya berargumen bahwa dalam posisi ini, situs-situs web Islami moderat dan konservatif, di peringkat teratas tidak berdampak signifikan terhadap progresivitas gerakan wacana hukum poligami dalam wacana digital.]
MUSLIM GENERATION Z AND GLOBALIZED KNOWLEDGE: Perceptions of Muslim Generation Z of Banjarmasin on Prenuptial Agreement Mansyuroh, Firqah Annajiyah; Haris, Muhammad; Mahmud, Hafini Bin
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15202

Abstract

This article focuses on prenuptial agreement from the perspective of Muslims Generation Z in Banjarmasin City. The information abundancy falling this generation, including legal norms and legal culture in the borderless world, rises a question: is the perception of Muslims Generation Z in Banjarmasin in common with Generation Z in other cities in other countries? To answer this question, a survey method was used to explore the perception of Muslims Generation Z in Banjarmasin on prenuptial agreement. This research finds that the perception of Muslims Generation Z in Banjarmasin tends to be the same as Generation Z in America and England. They know and understand the function and purpose of the prenuptial agreement. They also opine that this agreement is to be carried out for the benefit of their marriage (in the future). In addition, this research also finds that the perception of Muslim Generation Z in Banjarmasin towards prenuptial agreements is substantively different from the perception of the previous generation in Indonesia, who consider a prenuptial agreement as a kind of taboo.[Artikel ini berfokus pada perjanjian pranikah dari sudut pandang Generasi Z Muslim di Kota Banjarmasin. Berlimpah-ruahnya informasi yang menghujani generasi ini, termasuk norma hukum dan budaya hukum di dunia internasional, menimbulkan pertanyaan: apakah persepsi Generasi Z Muslim di Banjarmasin sama dengan Generasi Z di kota lain di negara lain? Untuk menjawab pertanyaan tersebut, digunakan metode survei untuk menggali persepsi Generasi Z Muslim di Banjarmasin terhadap perjanjian pranikah. Penelitian ini menemukan bahwa persepsi Generasi Z Muslim di Banjarmasin cenderung sama dengan Generasi Z di Amerika dan Inggris. Mereka mengetahui dan memahami fungsi dan tujuan dari perjanjian pranikah. Mereka juga berpendapat bahwa perjanjian ini dilakukan untuk kepentingan pernikahan mereka (kelak). Selain itu, penelitian ini juga menemukan bahwa persepsi Generasi Z Muslim di Banjarmasin terhadap perjanjian pranikah secara substantif berbeda dengan persepsi generasi sebelumnya di Indonesia yang menganggap perjanjian pranikah sebagai hal yang tabu.]
WHEN RELIGIOUS JUDGES PROTECT CHILDREN'S RIGHTS: Case of Divorce in Padangsidempuan Religious Court Ahmatnijar, Ahmatnijar; Tenrilawa, Dian Furqani; Asmuni, Asmuni; Matsum, Hasan; Subha, Rahman
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15204

Abstract

In a marriage, a parent is the primary party that fulfills children's rights, but in reality, not all marriages end in ideal conditions. In many divorces, children's rights are jeopardized. This paper aims to study how children's rights are fulfilled at the hands of the Padangsidimpuan Religious Courts. Data for this study were collected through in-depth interviews, while secondary data was obtained from the case register files at the Padangsidimpuan Religious Court. After conducting research, it was found that the majority of wives who filed for divorce at the Padangsidimpuan Religious Court mostly did not include the rights of the children in their petition. In deciding this case, the judge at the Padangsidimpuan Religious Court followed existing regulations. The verdict always refers to the posita. However, apart from that, many judges also advise the litigants to include children's rights in the posita lawsuit therefore their rights can be protected by a judge's decision.[Dalam sebuah perkawinan, orang tua seharusnya menjadi pihak utama yang memenuhi hak-hak anak, tetapi ternyata tidak semua pernikahan baik-baik saja. Banyak terjadi perceraian yang mengancam hak anak. Tulisan ini bertujuan untuk mengkaji bagaimana terpenuhinya hak-hak anak di Pengadilan Agama. Data dalam penelitian ini dikumpulkan dengan cara melakukan wawancra mendalam, sedangkan data sekunder diperoleh dari berkas-berkar register perkara di Pengadilan Agama Padangsidimpuan.  Setelah melakukan penelitian didapatkan fakta  bahwa mayoritas istri yang mengajukan gugatan cerai di Pengadilan Agama Padangsidimpuan hanya mengajukan gugat cerai belaka tanpa turut menyertakan hak anak yang di bawah pengasuhannya.Hakim Pengadilan Agama Padangsidimpuan dalam memutuskan hal tersebut konsisten dengan regulasi yang ada. Putusan selalu merujuk posita. Namun ternyata selain itu, banyak juga hakim yang menyarankan kepada pihak yang berperkara untuk memasukkan hak-hak anak dalam posita gugatan agar dapat dilindungi haknya oleh putusan hakim.]
AWAKENING WOMEN'S AGENCY THROUGH ORGANIZATIONS: Legal Attitude of Muslim Women Victims of Marital Rape Sipayung, Ardhina Shafa; Sahid, Mualimin Mochammad
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15206

Abstract

This article sheds light on the legal attitude of Muslim women who have been victims of marital rape. The research data came from an examination of twelve court decisions in Indonesia containing cases of marital rape, completed by interviews. After conducting research, it is safe to say that the attitude of Muslim women who choose to divorce their husbands is a form of independence for these women in order to prevent various forms of sexual violence in their lives. Muslim women who take criminal action by reporting their husbands to the police argue that it has a more significant impact on the perpetrators. This latter option is inextricably linked to advocacy from women's agencies, namely the National Commission on Women, the Office of Women's Empowerment and Child Protection (DP3A), and the Integrated Service for Women and Children (P2TPA).[Artikel ini mengulas sikap hukum perempuan muslim korban pemerkosaan dalam perkawinan. Data penelitian ini diambil dari analisis dua belas putusan pengadilan di Indonesia yang berisi kasus marital rape, dilengkapi dengan wawancara. Setelah melakukan penelitian, disimpulkan bahwa para perempuan muslim korban pemerkosaan dalam perkawinan yang memilih jalur perdata dengan menggugat cerai suaminya merupakan bentuk independensi perempuan tersebut untuk menghindari diri dari berbagai bentuk kekerasan seksual. Perempuan muslim korban pemerkosaan dalam perkawinan yang memilih jalur pidana (melaporkan suaminya ke polisi) berdalih memberikan dampak yang lebih signifikan kepada pelaku. Pilihan yang terakhir ini tidak terlepas dari adanya advokasi dari agensi perempuan, yakni: Komnas Perempuan, Dinas Pemberdayaan Perempuan dan Perlindungan Anak (DP3A), dan Pusat Pelayanan Terpadu Perempuan dan Anak (P2TPA).]
DOUBLE-BURDENED AND MARGINALIZED WOMEN: Patriarchal Dominance in the Development in Padang Lawas, North Sumatera Pohan, Muslim
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15205

Abstract

Village Law Number 6 of 2014 stipulates the principles of participation, equality, and empowerment to make women subordinate in village development. This discourse cannot be separated from the role of the Batak Angkola Padang Lawas community, which is deeply committed to the patriarchal system. Women who work in development must face this well-established wall of old social construction. The study intends to investigate the reasons why women are marginalized in this development agenda. The data was gathered through documentation and interviews. Based on the patriarchal theory of Walby, it is safe to say that the construction of women's positions in village development in Padang Lawas is a manifestation of constructed patriarchal culture, which has long been part of Batak culture. Women's "lower education" than men's places them in an unfavorable position. The patriarchal dominance in the clan structure and dual roles as housewives perpetuate and gloss over this poignancy on a daily basis.[Undang-Undang Desa Nomor 6 Tahun 2014 mengatur prinsip partisipasi, kesetaraan, dan pemberdayaan untuk menjadikan perempuan tersubordinasi dalam pembangunan desa. Wacana ini tidak lepas dari peran masyarakat Batak Angkola Padang Lawas yang sangat kental dengan sistem patriarki. Perempuan yang bekerja dalam pembangunan harus menghadapi tembok konstruksi sosial lama yang sudah mapan ini. Studi ini bermaksud untuk menyelidiki alasan mengapa perempuan terpinggirkan dalam agenda pembangunan dalam kontek Desa Padang Lawas. Pengumpulan data dilakukan melalui dokumentasi dan wawancara. Berdasarkan teori patriarki ala Walby, dapat dikatakan bahwa posisi perempuan dalam pembangunan desa di Padang Lawas merupakan wujud dari konstruksi budaya patriarki yang telah lama menjadi bagian dari budaya Batak. "Pendidikan perempuan yang lebih rendah" daripada laki-laki menempatkan mereka pada posisi yang tidak menguntungkan. Dominasi patriarki dalam struktur klan dan peran ganda sebagai ibu rumah tangga mengabadikan dan memoles kepedihan ini setiap hari.]
SOCIOLOGICAL INTERPRETATION BY RELIGIOUS COURT JUDGES: Views of Bantul Religious Court Judges on the Husband's Financial Capability Requirement for Polygamy Syahrin, Alfi; Sodiqin, Ali; Hakimi, Abdul Rahim
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15203

Abstract

The legal substance in the Government Regulation on Marriage Law Implementation, particularly on financial requirements for polygamy, allows the emergence of ambiguous interpretations for judges. Article 41, paragraph C, of that regulation, does not specify how judges should assess the financial strength of a husband who intends to engage in a polygamous marriage. Likewise, the Bantul Religious Court judges (who granted the most polygamy permits in Yogyakarta of 2021) have a different perspective on the requirements for financial ability in polygamy. In this context, this study examines how Bantul Religious Court judges deal with this legal ambiguity in their decisions. This study examines 14 polygamy verdicts. This research finds that the concept of financial ability in the polygamy case is the judge's way of measuring the justice of the husband. Justice primarily refers to the husband's capability to provide an adequate financial portion of the fair share to their wife (in the future). To know the husband's financial ability, judges apply a holistic approach that rests on a sociological lens.[Substansi hukum dalam Peraturan Pemerintah tentang Pelaksanaan Undang-Undang Perkawinan, khususnya tentang persyaratan keuangan untuk poligami, memungkinkan munculnya penafsiran ganda bagi hakim. Pasal 41 huruf C peraturan itu tidak mengatur bagaimana seharusnya hakim menilai kekuatan keuangan seorang suami yang hendak melakukan perkawinan poligami. Begitu pula dengan Hakim Pengadilan Agama Bantul (yang paling banyak memberikan izin poligami di DIY tahun 2021) memiliki pandangan yang berbeda tentang syarat kemampuan finansial dalam poligami. Dalam konteks tersebut, penelitian ini mengkaji bagaimana Hakim Pengadilan Agama Bantul menyikapi ambiguitas hukum tersebut dalam putusannya. Studi ini mengkaji 14 vonis poligami. Penelitian ini menemukan bahwa konsep kemampuan finansial dalam kasus poligami merupakan cara hakim mengukur keadilan suami. Keadilan terutama mengacu pada kemampuan suami untuk memberikan porsi keuangan yang memadai dari bagian yang adil kepada istri mereka (di masa depan). Untuk mengetahui kemampuan finansial suami, hakim menerapkan pendekatan holistik yang berpijak pada lensa sosiologis.]
NOT ONLY FOR BEAUTY BUT ALSO FOR A BETTER FUTURE: The Ritual of Potong Konde at the Wedding Reception among Muslims of Gunung Meriah Aceh Khairuddin, Khairuddin; Hidayah, Nur
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15208

Abstract

This article discusses the meaning of cutting konde (back hair) for the bride among the Muslims of Gunung Meriah. Cutting konde is usually held at the wedding reception. Data were collected through observation and interviews. Based on empirical research, it can be stated that cutting the konde for the bride among the people of Gunung Meriah Aceh is part of the customary law on marriage. Physically, cutting konde aims to beautify the bride's hair and eyebrows. Besides that, the ceremony is also meant to foresee the future of the household that will be experienced by the bride and her children. If the forecast results in an unexpected outcome, the community will conduct collective prayer. In Islamic law, this practice has no theological justification. Even though they are aware that this practice is not part of Islamic teachings, the Muslims of Gunung Meriah Aceh continue to practice it because they believe that, by doing so, they will be aware that bad luck can happen and that, in the future, they will not be surprised.[Artikel ini membahas tentang makna potong konde bagi pengantin wanita di kalangan umat Islam Gunung Meriah Aceh. Pemotongan konde biasanya dilakukan pada acara resepsi pernikahan (walimat al-'ursy). Data dikumpulkan melalui observasi dan wawancara. Berdasarkan penelitian empiris dapat disimpulkan bahwa pemotongan konde untuk mempelai wanita di kalangan masyarakat muslim Gunung Meriah merupakan bagian dari hukum adat perkawinan setempat. Secara fisik, pemotongan konde bertujuan untuk memperindah rambut dan alis pengantin. Selain itu, upacara tersebut juga dimaksudkan untuk meramalkan masa depan rumah tangga yang akan dialami oleh mempelai dan keturunannya. Jika ramalan tersebut menghasilkan sesuatu yang tidak diharapkan, maka masyarakat akan melakukan doa secara berjamaah. Dalam hukum Islam, praktik ini tidak memiliki pembenaran teologis. Meski sadar bahwa praktik tersebut bukan bagian dari ajaran Islam, namun umat Islam Gunung Meriah Aceh tetap melakukannya karena meyakini dengan melakukan itu, mereka akan sadar sbahwa kesialan bisa saja terjadi di masa depan, dan jika terjadi mereka tidak akan terkejut.]
MARRIAGE REGISTRATION AND SOLEMNIZATION AMONG MIGRANT MUSLIMS IN GERMANY: Harmonizing Islamic and State Law and the Existence of Origin Country Law Wahib, Ahmad Bunyan
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15207

Abstract

This article highlights the way of Islamic and state law intersect in the context of marriage administration and solemnization among migrant Muslim groups in Germany, with a particular emphasis on the coexistence of Islamic law and state law. The differences between the two legal systems are well known, with Islamic law being religious in nature and German law being secular. However, the article argues that interviews with two Turkish and Egyptian mosque imams in Göttingen reveal a harmonious relationship between the two legal systems. It sheds light on the ways in which these legal systems can complement each other and work together in harmony, despite their differences. The harmony between Islamic law and state law in Germany is linked to the context in which these legal systems are implemented, including their nature, place, time, and manner. The flexible and adaptable nature of Islamic law means that it can negotiate and adapt to state law depending on the circumstances. At the same time, the religious practices carried out by immigrant Muslim communities in Göttingen also reflect the presence of the law of their countries of origin.[Artikel ini membahas tentang praktik administrasi perkawinan yang dilakukan oleh kelompok minoritas Muslim di Jerman dengan fokus pada keberadaan hukum negara dan hukum Islam. Meskipun kedua system hukum ini mempunyai aturan yang berbeda secara substansi dan procedural, hasil wawancara dengan dua Imam masjid komunitas Turki dan Mesir di Goettingen menunjukkan adanya hubungan yang harmonis antara kedua system hukum tersebut. Harmoni yang terjadi antara hukum Islam dan hukum negara di Jerman ini berhubungan dengan watak, tempat, waktu, dan cara kedua system hukum ini dilaksanakan. Watak dan karakter hukum Islam yang lentur/fleksibel berkaitan dengan waktu dan tempat pelaksanaan, menjadikan hukum Islam mampu bernegoisasi dan beradaptasi dengan hukum Negara. Pada level tertentu, tata cara praktik keagamaan yang dilakukan oleh komunitas immigrant Muslim di Goettingen ini juga mencerminkan/membawa keberadaan hukum negara asal Muslim imigran.]

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