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Jurnal Tamaddun
Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon
ISSN : 23441917     EISSN : 25285882     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam (ISSN 2528-5882) was published by the Department of History of Islamic Civilization Faculty of Ushuluddin, Adab and Da`wah IAIN Sheikh Nurjati Cirebon. Its mission is to disseminate the results of studies and research on the history, specifically Islamic Cultural History which includes science, theory, and historical concepts related to Islam and regional studies, Islamic civilization, Islamic intellectuals, Islamic culture and traditions. The manuscripts contained in this journal are the results of studies, research and literature review conducted by researchers, academics, and observers of Islamic Cultural History. This Tamaddun Journal is published twice in one year, July and December.
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Articles 189 Documents
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Adaptasi Terhadap Konteks Nasional: Strategi LDII Indonesia dan Ikhwanul Muslimin Mesir dalam Menjalin Hubungan Agama-Negara Muhammadiyah, Hilmi; Subekti, Mukodas Arif
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.21442

Abstract

This article examines the dynamic interactions between religious movements and state authorities by comparing two distinct Islamic organizations: Lembaga Dakwah Islam Indonesia (LDII) in Indonesia and the Muslim Brotherhood (Ikhwanul Muslimin, IM) in Egypt. Both organizations, rooted in Islamic principles, have forged complex relationships with their respective states, yet their paths reflect divergent approaches shaped by unique national contexts. LDII, operating within Indonesia's pluralistic democracy underpinned by Pancasila, has strategically adapted to national norms. Despite past controversies, LDII has embraced a pragmatic approach, emphasizing Quran and Hadith-based teachings, actively participating in socio-economic initiatives, formalizing its organizational structure, and collaborating with government programs. This demonstrates a flexible alignment with Indonesia's emphasis on national unity and religious moderation. In stark contrast, Egypt's Muslim Brotherhood, once a dominant political force, faced an existential threat following the 2013 military coup. Forced into exile, the IM has largely maintained an ideologically rigid stance in opposition to the state. By analyzing these two cases, this study highlights how contextual factors ranging from political systems and state ideologies to historical trajectories and internal organizational dynamics profoundly influence the strategies religious movements employ to survive and thrive within state-religion frameworks.
Garebeg Mulud Sebagai Bentuk Konsistensi Pelestarian Budaya Jawa Di Karaton Ngayogyakata Hadiningrat Yogyakarta Anggraeni, Dewi; Irfanullah, Gumilar
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.20540

Abstract

The forces of cultural globalization and the rising influence of transnational Islamic ideologies often resistant to local traditions pose significant challenges to the preservation of indigenous cultural practices. This ethnographic study explores how the Garebeg Mulud tradition continues to be practiced by the Karaton Ngayogyakarta Hadiningrat amidst the pressures of modernization. The endurance of Garebeg Mulud is closely tied to the pivotal role of the royal court (ndalem), which imbues each ceremonial procession with sacred meaning and a sense of divine blessing, thus legitimizing its preservation. The openness of the keraton reflects its adaptive response to a constantly evolving sociocultural reality. Through various preservation strategies including ritualization and formalization. The palace demonstrates a capacity for cultural invention that sustains traditional values within contemporary frameworks. This ability to maintain cultural continuity offers a potential model for other local traditions across the Indonesian archipelago facing similar pressures from modernity and ideological shifts.
Eksklusivitas Hijab Premium Buttonscarves dan Distingsi di Kalangan Muslimah Suburban Nafisah, Nafisah; Lathif, Sirajuddin
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.22506

Abstract

This study examines how Buttonscarves premium hijab builds a narrative of exclusivity as well as a tool that creates social difference among suburban Muslim women. Using Pierre Bourdieu's distinction theory as an analytical framework, this study found that Buttonscarves builds a narrative of exclusivity through various planned strategies. These strategies include naming iconic cities or places from various parts of the world for its product collections, using diction associated with luxury in product descriptions, collaborating with international influencers such as Halima Aden, applying premium prices to create an image of “expensive,” and limiting accessibility to certain products to emphasize the exclusive impression. The results show that the consumption of Buttonscarves among suburban Muslim women is not solely driven by fashion needs, but also to express social status and distinctive tastes, especially in terms of design. In relatively economically homogeneous communities, the hijab is used as a means to strengthen group identity and solidarity, for example through joint buying activities in the work environment. In contrast, in more socially and economically heterogeneous communities, the consumption of Buttonscarves sometimes provokes criticism as they are perceived to reflect stark social class differences. Thus, Buttonscarves not only function as a symbol of prestige, but also a marker of upper-middle-class identity as well as a means for individuals to assert their social position in suburban society. This finding implies that the practice of premium hijab consumption among Muslim women also reproduces social stratification in the context of everyday life.
Peran Pesantren Al-Hamidiyah Pangandaran Jawa Barat Pada Masa Revolusi Fisik (1945-1949) Hamdiyah, Nisa Nurul; Sanusi, Anwar; Syafa'ah, Aah
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.22361

Abstract

Pesantren in Indonesia have functioned not only as religious educational institutions but also as key actors in the struggle against colonialism. This study explores the history of the establishment of Pesantren Al-Hamidiyah in Pangkalan Village, Pangandaran, and its role in defending Indonesian independence. Conducted using academic historical research methods, the study follows five stages: topic selection, heuristics, verification, interpretation, and historiography. The findings reveal that the pesantren was founded by Kyai Abdul Hamid out of concern for the community’s limited understanding of Islamic teachings. After independence, the pesantren evolved into a center for consolidation and military training for students and local youth. Under Kyai Abdul Hamid’s leadership, the pesantren’s militia actively participated in resisting Dutch forces through guerrilla warfare and a strong spirit of jihad. Despite facing numerous challenges, Pesantren Al-Hamidiyah remained steadfast in its commitment to defending the nation’s independence.
Ritual, Rasa, Raga: Menyelami Upacara Adat Pernikahan dalam Serat Centhini Jilid 6 Endang Putri, Sekar Arum; Qothrotunnada, Syelly; Salsabila, Nazwa; Fakhrurroji, Fakhrurroji; Azriel, Muhammad; Hidayani, Fika
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.22716

Abstract

Serat Centhini diakui sebagai ensiklopedia kehidupan Kebudayaan Jawa yang merentang dari etika, resep tradisional, hingga ajaran metafisik. Penelitian ini secara spesifik menyoroti kekayaan deskripsi upacara adat pernikahan Jawa dalam Serat Centhini Jilid 6, melalui integrasi tiga dimensi utama: dimensi simbolik (ritual), emosional ( rasa ), dan fisikal ( raga ). Tujuan penelitian ini adalah menyingkap makna terdalam di balik setiap proses, menelusuri jejak transformasi budaya, dan menegaskan relevansi nilai-nilai tersebut bagi spiritualitas masyarakat Jawa kontemporer. Dengan menggunakan pendekatan kualitatif dan metode hermeneutik sastra, data utama dari teks Serat Centhini dianalisis secara deskriptif-interpretatif. Hasil analisis menunjukkan bahwa upacara pernikahan, terutama kisah Jayegresmi dan Niken Tambangraras, merefleksikan sinkretisme yang kuat antara tradisi Jawa dan nilai-nilai Islam (seperti pengabdian akad di masjid dan penolakan terhadap hiburan maksiat). Lebih lanjut, prosesi ini menampilkan simbolisme tubuh ( raga ), pengalaman emosional ( rasa ), serta refleksi terhadap konstruksi gender tradisional. Dengan demikian, upacara pernikahan dalam Serat Centhini tidak sekadar menghadirkan rangkaian tradisi, melainkan wujud konkret dari hubungan manusia dengan nilai moral, spiritualitas, dan jati diri budaya Jawa yang senantiasa beradaptasi.
Manuskrip Goryeosa: Sejarah Dinasti Goryeo dan Interaksi Muslim di Dinasti Goryeo Sasih, Liana; Rosidin, Didin Nurul; Hamidah, Dedeh Nur
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.22714

Abstract

The presence of Muslims in the Goryeo Dynasty was recorded in one of the ancient manuscripts written a hundred years after the Goryeo Dynasty collapsed, precisely in 1449 AD, namely the Goryeosa manuscript. The purpose of this study was to find out the contents of the Goryeosa manuscript, the history of the Goryeo Dynasty, and the Muslim interactions that occurred in the Goryeo Dynasty. The Goryeosa Manuscript is a record containing the history of the Goryeo Dynasty. This manuscript was written by someone named Jung In-Ji and Kim Jeong-So. The Goryeosa manuscript itself is divided into 5 parts, namely mokrok, sega, ji, yoljeon, and yonpyeo. The Goryeo Dynasty was one of the dynasties that ever existed on the Korean peninsula. Which was founded by Wang Geon in 918 AD and collapsed in 1392 AD. The presence of Muslims in Goryeo recorded in the Goryeosa manuscript took place in 1024 AD, 1025 AD, and 1040 AD. While living in the Goryeo Dynasty, Muslims lived in peace with other religions.
Diskursus Relasi Zakat-Pajak dalam Perumusan Undang-Undang Zakat, 2010-2011 Fikri, Fikri; Abdurakhman, Abdurakhman
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.22786

Abstract

This research analyzed the discourse of the statute bill of zakat in the Indonesian Parliament, especially about the relation between zakat and tax. It is important since the implementation of zakat as a tax deduction according to the previous statute is not running well. The tax deduction scenario, for some people, puts the Indonesian muslim into double burden. They ask legislators to accommodate zakat as tax credit in the new statute of zakat. Integrated zakat and tax into one regulation would be a dynamic discourse as both have similarity and differences in several things. Therefore, the aim of this study is to reveal how the discourse happened in the Indonesia Parliament so that they decided to pass the statute of zakat related with zakat and tax. The primary sources used for this paper are the verbatim records of the statute bill of zakat, newspaper from the same period, and interview. The research found that tax credit is not applicable in Indonesia. This paper hopefully contributes to the development of the history of thought of zakat management and the history of public policy of management of zakat in Indonesia.
Islamic Society dan Problematika Muslim Minoritas di Papua Nugini pada Tahun 1978-2001 Akhwa, Vanesha; Rosidin, Didin Nurul; ., Hasbiyallah
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.21097

Abstract

As a minority group, Muslims in Papua New Guinea have their own struggles, even just to survive in the midst of Christian domination. This study aims to explain the history of the entry of Islam and the establishment of the Islamic Society of Papua New Guinea (ISPNG) in 1978, describe the problems faced by Muslim minorities, and analyze ISPNG's efforts in solving these problems. The method used is a historical approach through the stages of topic selection, heuristics, verification, interpretation, and historiography. Theories used include theories of minority groups, Islamization, social problems, and social movements. The results showed that Islam has been known since the 16th century, but experienced significant development after ISPNG played an active role in facing discrimination, limited worship facilities, and difficulties in obtaining halal food through various proselytization strategies, building mosques, providing halal food, and collaborating with international networks.
HARMONI IMAN DAN KEARIFAN LOKAL: TELAAH SINKRETISME ISLAM–JAWA DALAM RITUAL PANJANG JIMAT DI CIREBON Hasbiyallah, Hasbiyallah; Waluyajati, Raden Roro Sri Rejeki
Jurnal Tamaddun: Jurnal Sejarah dan Kebudayaan Islam Vol 13, No 2 (2025)
Publisher : UIN SIber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v13i2.22711

Abstract

The Long Amulet Ritual in Cirebon is a form of local religiosity that reflectsa strategic syncretism between Islamic teachings and Javanese wisdom. UnlikeWestern approaches that tend to view syncretism as passive acculturationor theological deviation, this article uses Andrew Beatty's theoretical frameworkAndrew Beatty that understands syncretism as an active dialoguebetween equal or hierarchical ideological systems. Through qualitative-descriptive methods and in-depth interviews with religious leaders, royal servants, and the people of Cirebon, this study reveals that Panjang Jimatis not merely a cultural heritage, but a process of reconceptualization, integration,and modification consciously carried out by local actors. The findings showthat this ritual becomes a symbolic space where the values of tawhid, palace authority, and Javanese mystical spirituality merge in a contextual and dynamic form. This study provides a theoretical contribution to the study ofIslam Nusantara by rejecting the universal-local dichotomy and emphasizing thatIslam Nusantara is an Islam that engages in dialogue, not an Islam that is imposed.

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