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MAHKAMAH: Jurnal Kajian Hukum Islam
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PENDAMPINGAN HUKUM TERHADAP KORBAN MARITAL RAPE DITINJAU DARI UNDANG-UNDANG NOMOR 23 TAHUN 2004 TENTANG PENGHAPUSAN KEKERASAN DALAM RUMAH TANGGA (Studi Kasus di Women Crisis Center Mawar Balqis Cirebon) Didi Sukardi; Agus Abikusna; Rani Sri Imayati Rahayu
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.068 KB) | DOI: 10.24235/mahkamah.v4i1.4574

Abstract

In the process of resolving the problem of victims of marital rape or victims of forced sexual relations in marriage which is generally lay law, of course requires assistance, one of which is legal assistance. This research aims to find out the role and mechanism of legal assistance against victims of marital rape conducted by the Women Crisis Center Mawar Balqis Cirebon which is reviewed from Law Number 23 of 2004 concerning the Elimination of Domestic Violence and obstacles and efforts in legal assistance to victims of marital rape conducted by the Women Crisis Center Mawar Balqis Cirebon. The research method uses a sociological juridical approach. The results of this study, namely 1) Women Crisis Center Mawar Balqis Cirebon has a very important role in carrying out legal assistance to victims of marital rape who are unfamiliar with the law. 2) the legal assistance mechanism for victims of marital rape is carried out on the basis of the wishes of the victims. 3) obstacles in carrying out legal assistance to victims of marital rape, namely obstacles arising from victims, families, the community, the state and the existence of inappropriate understanding of religious teachings. Then, the efforts made are by reviewing the arguments that textually corner one party and the existence of education (learning).  
ANALISIS BUDAYA HUKUM MASYARAKAT DALAM PENANGGULANGAN PELACURAN DI KABUPATEN INDRAMAYU DITINJAU DARI PERSPEKTIF HUKUM DAN GENDER Anthon Fathanudien
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (387.129 KB) | DOI: 10.24235/mahkamah.v4i1.4539

Abstract

In this decade, the development of prostitute becomes luster especially in Indramayu city. The government of Indramayu did some efforts to solve that problem by producing regional regulation no. 2 about “The Elimination of Prostitute”. In the implementation, the prostitute prevention was much done by ordering and catching the women as the whore done by the upholds law agencies, meanwhile the men as the consumer were free. This way shows that there is an injustice of gender un the effort of prostitute prevention in Indramayu.  The injustice of gender causes the difficulties to prevent the prostitute because it is a paradigm of interaction between woman and out of marriage. In that interaction, the woman is like a hire part, meanwhile the man as the consumer or tenant part. In the prostitute prevention that was already done, only the woman as the hire part got punishmen; on the other and the tenant part was free. It shows that the law was made by man and has a purpose to strengthen the patriarchy relationship. Therefore, the theory of law system by Lawrence M. Friedman and the theory of law with feminism perpective by D.Kelly Weisberg are used to analyse that problem.Keywords : Prevention, Prostitute, Law and Gender
PENGGUNAAN NAVIGASI BINTANG DI ALAM BEBAS PADA MALAM HARI DALAM PENENTUAN ARAH KIBLAT Samsudin samsudin; Ubaidillah Ubaidillah; Masriah Masriah
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (528.064 KB) | DOI: 10.24235/mahkamah.v4i1.4541

Abstract

AbstractIn conditions in the wild we often have difficulty in determining the direction, especially if we do not carry a pointing device such as a compass, therefore the position of heavenly bodies can be relied upon. The existence of celestial objects can be a navigation instrument that becomes a reference in determining the direction of the Qibla by observing the position of the star, this study was conducted to prove whether the position of a star can be used as a natural tool other than the sun in determining the Qibla direction.This study aims to answer the questions that formulate the problem: "How to use star navigation in determining the direction of Qibla in the wild and includes the results of the accuracy of the calculations and observations". This study uses qualitative research, data collected by means of interviews (interviews), observation, documentation and then analyzed by descriptive analysis method.The results of this study: the method of determining the direction of the Qibla by looking at the direction of the star in a particular month and time can be a reference to facing the Qibla direction accurately. To get these results, you can use regulus stars in the Leo constellation in April to May with calculations using the formula:WK = (X / 15) + (21˚ 32 '59.24 ") - (0˚ 03' 56.55" x date)) + KWD (for April).WK = (X / 15) + (19˚ 34 '42.56 ") - (0˚ 03' 56.55" x date)) + KWD (for May).In addition to using the above formula, getting accurate results is used as well as trial observations using a special compass tool to determine the Qibla direction. In this case, from April to May the location of the wild becomes a strategic place to determine the direction of the Qibla using regulus stars at a certain time. So wherever there is no reason for prayer not facing the Qibla direction.
TELAAH MAKNA DHARABAH BAGI ISTRI NUSYUZ DALAM PERSPEKTIF GENDER Napisah Napisah; Syahabuddin Syahabuddin
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.213 KB) | DOI: 10.24235/mahkamah.v4i1.3436

Abstract

ABSTRAK  Terminologi nusyuz sebagai bentuk ketidakharmonisan hubungan suami-istri seringkali dipahami dan diselesaikan secara bias gender. Hal ini diawali dengan pemahaman konsep nusyudz secara sempit hanya disematkan kepada istri yang tidak mentaati suami, sehingga pada tahap selanjutnya didapati menjadi pemicu terjadinya kekerasan dalam rumah tangga. Oleh karena itu, penelitian ini bertujuan mengungkap rahasiasebenarnyadariAl-Qur’ansuratan-Nisa@’ayat34mengenaihukumanbagiistri yang nusyuz. Penelitian ini juga ingin memberikan pemahaman yang utuh kepada masyarakat tentang nusyudz dan mencarikan solusi untuk mengatasi kekerasan gender dalam rumah tangga.Penelitian ini bersifat kepustakaan murni, sebagai sumber data primernya  adalah data pokok QS an- Nisa@’ ayat 34 dan Undang-Undang No 23 tahun 2004 tentang penghapusan kekerasan dalam rumah tangga. Metode yang digunakan dalam penelitian ini adalah metode deskriptif analitis dengan pendekatan tafsir perspektif gender dan teologis-filosofis. Secara teknis, pendekatan tersebut dilakukan dengan cara memadukan antara manhaj athari dengan pemaknaan dari segi medan maknasemantic.Penelitian ini menemukan bahwa: pertama, nusyuz bukanlah bentuk ketidaktaatan istri kepada suami, melainkan bentuk penyimpangan salah satu pasangan suami-istri dari kaidah-kaidah kesalihan dan penjagaan diri dan kehormatan. Nusyuz dapat terjadi pada diri suami, maupun istri. Kedua, para ulama memahami kata dharb dalam Qs. Al-Nisa: 34 adalah dengan pukulan, yang merupakan langkah terakhir dari tahapan penyelesaian nusyuz istri. Sedangkan dengan metode pemaknaan yang mengedepankan prinsip humanisme dan kesalingan, dan dengan menggunakan analisis medan makna semantic kata dharb dapat diartikan dengan “menggerakkan” pasangan yang nusyuz agar kembali salih dan menjaga diri. Ketiga, berdasarkan pemaknaan tersebut, UU No. 23 tahun 2004 tentang penghapusan  kekerasan  dapat  dinyatakan telah sesuai denganal-Quran.  Kata Kunci: Nusyudz, Dharabah, Tafsir, Gender                                     ABSTRACT   The term nusyuz as a form of disharmony relationship between husband and wife is often understood and resolved in a gender biased manner. The missunderstanding of term nusyud is began with a narrow understanding of the  nusyudz concept which only attached to the wife who does not obey her  husband, which finally promotes the violance in housewifery. Thus, this research is conducted to discover the real secret of al- Qur’an Surah an- Nisa’ verse 34 regarding the  punishment of nusyuz commited by the wife. This research also aims to give full understanding to the community regarding nusyudz and to find ways out of nusyudz in order to avoid the violance inhousewifery.This research uses a literature approach with the Qur’an as a primary data  source and UU No. 23 Tahun 2004 concerning the elimation of violance in  housewifery. This research also uses descriptive analysis with an approach of tafsir in gender perspective andtheology-philosophy.There are several result found in this resarch. First, nusyudz is not only limited to the definition of wife’s disobedience toward the husband, but it seen  as  a  disgression of both husband and wife from the rules of piety, self-care and self-honor. Second, the scholars understand the meaning of the word dharb in Qur’an Surah an- Nisa’ verse 34 as a hit. Where a hit is considered as last step in resolving the problem  of nusyudz. Using the principle of humanity, the word dharb refers “to actuate” the mate who commits nusyudz to come back in piety and self-care. Third, UU No 23 Tahun 24 is consistent to the Qur’an and Hadits in suppressing the violance in housewifery.   Keywords: Nusyudz, Dharabah, Tafsir, Gender   
TRANSAKSI BITCOIN DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF INDONESIA Raden Muhammad Arvy Ilyasa; Ridwan Arifin
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (294.757 KB) | DOI: 10.24235/mahkamah.v4i1.3956

Abstract

Pada era ini pengaruh globalisasi sangat kuat, terlebih lagi dalam bidang ilmu pengetahuan, teknologi, informasi, dan komunikasi mengalami perkembangan yang pesat. Dunia sedang bergerak ke arah baru dan menuntut untuk diikuti perkembangannya tidak terkecuali dengan Indonesia. Sebagai negara berkembang Indonesia harus mampu untuk bisa mensejahterakan rakyatnya dan dapat membawa rakyatnya menuju ke arah yang baru.Fenomena perkembangan ilmu pengetahuan, teknologi, informasi dan komunikasi ini sudah menyebar ke berbagai aspek kehidupan, perkembangan ilmu pengetahuan, teknologi, informasi dan komunikasi ini dianggap dapat mengawali perubahan tatanan kehidupan suatu masyarakat dalam berbagai aspek maka dari itu di tuntut adanya kecermatan dari pihak pemerintah maupun masyarakat untuk mengimbanginya. Perkembangan yang pesat ini pun turut merubah pola pikir masyarakat dalam berbagai bidang tidak terkecuali dalam bidang ekonomi. Dalam bidang ekonomi transaksi penjualan dan pembelian menjadi aspek yang sangat penting dalam perekonomian,karena perkembangan yang pesat ini dalam hal transaksi penjualan dan pembelian tidak harus penjual dan pembeli bertemu secara langsung tetapi sekarang melalui media dunia maya atau internet, kita bisa melakukan transaksi jual beli kapan pun dan di mana pun kita berada tanpa harus bertemu secara langsung, melihat trend perkembangan ini sebagian masyarakat tidak menggunakan uang konvensional seperti pada umumnya tetapi mulai beralih menggunakan digital currency yang dilindungi oleh kriptografi, diantara digital currency yang beredar yang paling terkenal adalah Bitcoin. Dalam perjalanan Bitcoin sendiri mengalami berbagai polemik dalam penggunaannya di dunia bahkan di Indonesia sendiri, karena di Indonesia sendiri Bitcoin belum diakui eksistensinya dan belum ada regulasi jelasnya. Bahkan dalam islam pun para ulama seputar Bitcoin ini masih menjadi perdebatan apakah Bitcoin ini dikatakan halal atau haram apabila di kaji dalam Al-Quran, hadits, ijma maupun sumber islami lainnya. In this era the influence of globalization was very strong, especially in the fields of science, technology, information and communication which experienced rapid development. The world is moving in a new direction and demands that its development be followed by Indonesia. As a developing country, Indonesia must be able to prosper its people and bring its people to a new direction. The phenomenon of the development of science, technology, information and communication has spread to various aspects of life, the development of science, technology, information and communication is considered able initiating changes in the order of life of a society in various aspects, therefore it is demanded carefulness from the government and the community to compensate. This rapid development also helped change the mindset of the people in various fields, including in the economic field. In the economic field, sales and purchase transactions are a very important aspect in the economy, because of this rapid development in terms of sales and purchase transactions that do not necessarily require sellers and buyers to meet directly, but now through cyber media or the internet, we can buy and sell transactions when and wherever we are without having to meet directly, seeing this development trend, some people do not use conventional money as in general, but begin to switch to using digital currency protected by cryptography, among the digital currency in circulation the most famous is Bitcoin. In the course of Bitcoin itself experienced various polemics in its use in the world even in Indonesia itself, because in its own existence Bitcoin has not yet recognized its existence and there is no clear regulation. Even in Islam, the scholars around Bitcoin are still debating whether Bitcoin is said to be halal or haram if it is reviewed in the Koran, hadith, ijma and other Islamic sources.
KEWAJIBAN NAFKAH DALAM KELUARGA PERSPEKTIF HUSEIN MUHAMMAD Wardah Nuroniyah; Ilham Bustomi; Ahmad Nurfadilah
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (485.674 KB) | DOI: 10.24235/mahkamah.v4i1.4571

Abstract

The obligation of living in the family or in the concept of fiqh that the obligation of living is borne by the husband, this is because the male leadership over women therefore the husband is charged with his wife's wages. But over time, the concept of living in fiqh now seems irrelevant. Not a few, it is the wife who plays a role in earning a living in the family. It is clear that the division of roles like this seems to cause inequality in the family. The obligation of living in the family according to KH Husein Muhammad is charged not to the husband, but who can afford him who is obliged. This means that it is not fixed on the husband. His thought that at that time, men were considered as public beings while the wives of domestic beings. In this position lasted for centuries. However, when in context, women are more capable, more productive and husbands make a living. So according to him there is no element of justice, while the husband is in a position of incapacity. This is what underlies his thinking regarding the obligation of living.
Perseroan Terbatas Syariah: Konsep dan Legalitasnya Perspektif Hukum Islam Ainul Yaqin
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.65 KB) | DOI: 10.24235/mahkamah.v4i1.4274

Abstract

Perseroan Terbatas (en: limited liability company, PT) is one of the most important business forms and most widely applied in the modern bussines world in Indonesia. From a review of Islamic law, PT has not received much attention from thinkers regarding its legal status. In fact, financial institutions that use the Islamic label use PT as their institutional basis. Judging from contract theory, PT is identical to one of contemporary shirkah called shirkah al-musa̅hamah. Regarding the law, ulama in general are divided into two groups, some allow and others reject the validity of this shirkah. From the analysis of the contract formation mechanism and its management model, PT can be declared legitimate as part of the shirkah contract because it has the unique characteristics of the shirkah contract and fulfills the elements and conditions of the contract according to Islam. It's just that, there needs to be an adjustment in the field of business that is carried out to conform to the principles of muamalah in Islam. If this point is fulfilled, then PT can be said to be fully accepted as a legal entity according to Islam as Perseroan Terbatas Syariah.
PEMBAHARUAN HUKUM ISLAM DALAM PEMBERDAYAAN WAKAF PRODUKTIF TERHADAP KESEJAHTERAAN MASYARAKAT samud samud
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.322 KB) | DOI: 10.24235/mahkamah.v4i1.4545

Abstract

In this time of economic growth which is quite alarming, actually the role of waqf in addition to other instruments, the benefits can be felt to improve the standard of living of the community, especially in the economic field, if the waqf is managed properly. The allocation of waqf in Indonesia which does not lead to the economic empowerment of the people and tends to be only for the interests of special worship activities is more because it is influenced by the limitations of Muslim understanding of waqf, both in the endowments, endowments and endowments. In general Indonesian Muslims understand that the allocation of waqf is only limited to the interests of worship and things that are commonly implemented in Indonesia such as for mosques, prayer rooms, tombs, and so on. Specifically in Indonesia until now the potential of waqf as a means of doing good for the interests of the community has not been maximally utilized, moreover clothing as an object of waqf has never been done nationally and internationally. Even though the essence of an endowment object is to have economic values that can be utilized and utilized to the fullest for the sake of empowering the interests of Muslim
TES HIV/AIDS TERHADAP CALON PENGANTIN DALAM PERSPEKTIF HUKUM ISLAM Asep Saepullah; Mohammad Rana; Irfan Dzikri Abdillah,
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (709.3 KB) | DOI: 10.24235/mahkamah.v4i1.4540

Abstract

Marriage is a sacred event in the course of one's life and the quality of a marriage is largely determined by the readiness and maturity of the two brides to prepare and manage household life towards the creation of a family that is sakinah, mawaddah and full of grace. For that it is necessary to first recognize the new life that will be experienced later to prospective husbands or wives, so that in time it can anticipate problems that arise later can be minimized, for that brides really need to take a brief debriefing about HIV/AIDS and carry out testing HIV/AID in the form of a bride and groom course which is one of the important and strategic efforts.This research aims to answer the questions that formulate the problem: How to examine HIV/AIDS tests on brides in KUA, Lemahwungkuk District, Cirebon City and How to Review Islamic Law on HIV/AIDS testing for brides conducted in KUA, Lemahwungkuk District, Cirebon City "This study uses qualitative research, data collected by means of interviews (interviews), documentation of observation then analyzed by descriptive analysis method.The results of this study: HIV/AIDS tests in the implementation of taking blood samples of bride and groom couples to get sex in the laboratory include blood tests, where the HV/AIDS test is one of the administrative requirements in marriage at the KUA office in Cirebon City of Lemahwungkuk. There are several benefits of doing HIV/AIDS tests on brides in the KUA of Lemahwungkuk District, Cirebon City, namely avoiding and preventing transmission of HIV/AIDS and IMS, maintaining and securing household peace, and fulfilling marital administration requirements at KUA, and as marriage administration requirements. HIV/AIDS testing is an application that is ijtihādiyyah, where its application is determined according to needs and benefits. This also gives space to the legal formation process which always changes depending on social dynamics and phenomena that occur. According to Islamic law the testing of HIV/AIDS against prospective brides in the KUA of Lemahwungkuk District in Cirebon City does not conflict with Islamic law. Because, it was done based on the principle of keep benefit.
WAKAF UANG DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Edy Setyawan; Akhmad Shodikin; Burhanuddin Rabbany
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.621 KB) | DOI: 10.24235/mahkamah.v4i1.4543

Abstract

The difference perspectives about endowment among fuqaha is closely related to the respective concept of property (mal). The difference is about property in terms of what can be used as endowments. Do the waqf objects do not move, or move. Then can the objects moves such as money be a property that can be endowments. What is the formulation of the problem are What is meant by money waqf according to Sayyid Sabiq and Law No. 41 of 2004? Why is there a difference between the money waqf law of Sayyid Sabiq and Law No. 41 of 2004? What is the relevance of money waqf in Indonesia by using the rupiah currenlcny?This thesis research is library research. The method used is a qualitative method with a normative - juridical approach. The goals to be achieved with qualitative analysis are to explain a situation, or to analyze the validity of money waqf according to Law No. 41 of 2004 and the invalidity of money endowments according to the views of Sayyid Sabiq. In data analysis, the writer uses descriptive analysis method.The results of the discussion show that according to Sayyid Sabiq the waqf of legal money is invalid. According to him, if someone who will represent something that shows the waqf, it must be on condition that there is the possibility of benefiting from the goods being represented, with the item itself still in existence (baqau ‘ainihi). The legal reason for Sayyid Sabiq who argues that the endowment of illegitimate money is because the money endowments cannot be fixed (baqau ‘ainihi) when used to buy things such as candles, food, and perfume. The opinion of Sayyid Sabiq who considers the invalidity of money waqf is not relevant to the waqf regulations that apply in Indonesia. Because based on the legislation that applies waqf is not enough only with immovable objects but also includes moving objects such as money. This can be accessed from the types of endowments in Indonesia based on Law Number 41 of 2004 concerning Waqf and Government Regulation Number 42 of 2006 concerning the implementation of Law Number 41 of 2004 concerning Waqf, even though the currency in Indonesia uses the Rupiah is still dependent on foreign currency so it is feared that in the coming years there will be inflation, therefore every nominal represented by waqf there must be reserves in the form of gold, because gold tends to be stable and even the selling  price

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