Article Per Year (5 Year)
p-Index From 2021 - 2026
2.374
P-Index
This Author published in this journals
All Journal Al-Manahij: Jurnal Kajian Hukum Islam Jurnal YIN YANG IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Al-Tahrir: Jurnal Pemikiran Islam Qawwam: Journal for Gender Mainstreaming Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Holistik: Journal For Islamic Social Sciences MAHKAMAH: Jurnal Kajian Hukum Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Equalita: Jurnal Studi Gender dan Anak Sibatik Journal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan Al-Manahij : Jurnal Kajian Hukum Islam Yinyang: Jurnal Studi Islam Gender dan Anak el-Aqwal: Journal of Sharia and Comparative Law SETARA: Jurnal Studi Gender dan Anak TAJDID: Jurnal Ilmu Ushuluddin Saintifika Islamica: Jurnal Kajian Keislaman Asian Journal of Management, Entrepreneurship and Social Science
Wardah Nuroniyah
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Social Sciences Other

Published : 36 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 36 Documents
Search

 1   2   3   4 
Dekonstruksi Hijab (Kajian Sosio-Historis terhadap Konstruksi Hukum Hijab dalam Islam) Nuroniyah, Wardah
Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 2 (2017)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.088 KB) | DOI: 10.24090/mnh.v11i2.1301

Abstract

Hijab has always been a controversial issue. Some Muslims consider it a mandatory command of God, while others consider it a cultural practice that can change so that the law is not the wearing of hijab itself. This paper examines the meaning of hijab in the Qur'an by using a mechanism commonly referred to as double investigations / double movement, i.e. by examining the context of the first time the hijab was revealed, to whom and how was the social construct of the hijab when the verses of hijab was firstly enforced. The next investigation is the semantic meaning contained in the hijab rhetoric and its sociological implications. In terms of the methodology for this study of hijab, the authors perform a falsification test to find out whether the hijab concept that has existed is still relevant to present reality or not, and to seek the truth that is adapted to the present reality. This paper concludes that the Qur'anic teaching on hijab can adapt to the context of a modern woman as smoothly as it adapted to the early Muslim community 14 centuries ago. This adaptation can be proven if the Qur'anic texts are interpreted by taking into account the social context of Muslim societies with their social changes.
Diskursus ‘Iddah Berpersepktif Gender: Membaca Ulang ‘Iddah dengan Metode Dalālah al-Naṣṣ Nuroniyah, Wardah
Al-Manahij: Jurnal Kajian Hukum Islam Vol 12 No 2 (2018)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (982.357 KB) | DOI: 10.24090/mnh.v12i2.1745

Abstract

Generally ‘iddah only applies to women (wives), with the ultimate goal of knowing the emptiness of wife’s womb. But if indeed the sole purpose of ‘iddah is to know the vacuum of the womb, then it is appropriate that ‘iddah is only for women, for only women have wombs. In this case, it means that ‘iddah only relates to sex (gender) and it is natural. However, the function of ‘iddah is not only to know the cleanliness of a wife’s womb, but from some other wisdom such as the prevention of infectious diseases, the period of reconciliation, upholding marital problems, and also serving a period of mourning when one’s partner dies. The wisdom and purpose of ‘iddah is actually an implementation of the concept of general benefits (al-kulliyat al-khams) namely hifẓ al-dīn (for religion), hifẓ al-nafs (for souls), hifẓ al-‘aql (for minds), hifẓ al-nasl aw al-‘ird (for esteems) dan hifẓ māl (for properties/wealth). By using the method of dalālah al-dalālah, and by taking into account the legal reasoning (‘illah al-ḥukm), it is very logically and legally acceptable that the implementation of ‘iddah is not only for women. The enactment of ‘iddah for women (wives) and men (husbands) is at least more upholding the human dignity and human rights ​​when marriage is concerned. This study uses a philosophical approach, with the aim of trying to find benefit values ​​in syariah law from the concept of ‘iddah, which is based on gender equality.
Cerai Lebe sebagai Inisiatif Lokal dalam Upaya Meminimalisir Praktek Perceraian Liar (Studi Kasus di Desa Cangkring Kabupaten Indramayu) Nuroniyah, Wardah
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1471.607 KB) | DOI: 10.24090/mnh.v14i1.3739

Abstract

There are a lot of divorces conducted outside the court that occurs in Cangkring Village, Indramayu Regency. Uniquely in this village Lebe (a marriage registrar officer) became a facilitator in matters of divorce including in terms of handling administratively the data of divorced couples without submitting to the Religious Courts. Through a socio-juridical study, it is understandable as a choice for the community in resolving conflicts in marriages. There are many reasons for choosing divorce by Lebe, the individual reasons, such as the geographical location of the village that far from the court, economic factors, early marriage, low human resources, or local socio-cultural conditions that affect a person to do divorce through the Lebe. Based on the theory of social action by Talcott Parsons, the actors who chose divorce through Lebe are considered easier to achieve its goal of divorce. Divorce by Lebe in Cangkring village is intended to curb peace and legal protection for the people who have a very high divorce rate. The community was given convenience because the rules in divorce are not as complicated as the divorce process in the Religious Court, even though it is considered illegal.
Perempuan Arabia dalam Lingkaran Perkawinan di Era Pra-Islam Nuroniyah, Wardah
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 14 No 2 (2019)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.255 KB) | DOI: 10.24090/yinyang.v14i2.3044

Abstract

The issue of the position of women is a matter that invites much debate among feminists and observers of gender equality. Different perspectives and paradigms of thinking lead to differences of opinion in resolving these problems. This paper examines the position of women in the Islamic marriage system by reflecting it on the marriage system in the pre-Islamic era through a historical approach to understanding the position of women in the marriage environment. History shows that the position of women in marriage in pre-Islamic times has an unfavorable position. This is due to the division of roles according to their respective gender, where in the end it creates inequality in social life. In Arabian society, men are tasked with defending and maintaining all family members, responsible for meeting all the needs of family members. Consequently men monopolize leadership at all levels. Patriarchal culture dominates, so marriage becomes more synonymous with a contract of sale where women are considered to be nothing more than an object being sold. In addition, the killing of female infants is a custom in Arab society and women who are caught in war are usually made into concubines. Islam came by renewing the Arab community’s marriage system. Various innovations introduced by the Koran to improve the dignity of women at that time were only the initial stages, which were in accordance with the patrilineal context. Therefore, patrilineal at that time was a situation which had to be consolidated by Islam, and not institutionalized. An understanding of the pre-Islamic marriage system is important in order to be able to see clearly how the position of women in the Islamic marriage system is actually far more advanced than before.
Prospek dan tantangan kabupaten layak anak (KLA) di kabupaten Cirebon Bakhri, Syaeful; Herawati, Cucu; Nuroniyah, Wardah
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 15 No 2 (2020)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/yinyang.v15i2.3782

Abstract

In the development of KLA in Indonesia, there has not been a single region in West Java Province that has won the title of child-friendly regency/city. Cirebon Regency itself has succeeded in achieving the title of Child-Friendly City (KLA) in the Primary category in 2015. This study aims to determine the prospects and challenges of the Cirebon Regency towards a Child-Friendly Regency with a better grade. The research approach used is a type of qualitative descriptive research with data collection methods in-depth interviews, data processed through SWOT analysis. The results of the study show a combination of strategies with the highest priority, namely Strength – Opportunity (SO), followed by Weakness – Opportunity (WO), then Strength – Threat (ST), and Weakness – Threat (WT). With an interpretation that the intended strategy is how to maximize strength and opportunities to support the running of child-friendly regional action plans in the Cirebon Regency.
Rethinking Hijab in Contemporary Indonesia: A Study of Hijab Community “Tuneeca Lover Community” Wardah Nuroniyah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 2 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.823 KB) | DOI: 10.15575/jw.v4i2.5643

Abstract

Hijab (veil) for female Muslims has been subject to a debate regarding its meanings. On the one hand, it represents the virtue of religious obedience and piety. Still, on the other hand, it is associated with the form of women oppressions in the public domain. At this point, the hijab has been an arena of contesting interpretations. Meanwhile, contemporary Indonesia is witnessing the increase in the use of veil among urban female Muslims that leads to the birth of various hijab wearer communities. One of them is Tuneeca Lover Community (TLC). This community has become a new sphere where female Muslims articulate their ideas about Islam through various activities such as religious gathering, hijab tutorial class, fashion show, and charity activities. This study seeks to answer several questions: Why do these women decide to wear a hijab? Why do they join the TLC? How do they perceive the veil? Is it related to religious doctrines or other factors such as lifestyle? This research employs a qualitative method using documentation and interview to gather the data among 150 members of the TLC.  This research shows that their understanding of the hijab results from the common perception that places the veil as a religious obligation. Nevertheless, each of the members has one's orientation over the hijab. This paper also suggests that they try to transform this understanding into modern settings. As a consequence, they are not only committed to the traditionally spiritual meaning of the hijab but are also nuanced with modern ideas such as lifestyle and particular social class. Their participation in the TLC enables them to reach both goals simultaneously.
TRADISI PESNTREN DAN KONSTRUKSI NILAI KEARIFAN LOKAL DI PONDOK PESANTREN NURUL HUDA MUNJUL ASTANAJAPURA CIREBON Wardah Nuroniyah
Holistik Vol 15, No 2 (2014)
Publisher : LP2M IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (415.082 KB) | DOI: 10.24235/holistik.v15i2.335

Abstract

Pesantren Nurul Huda Munjul Astanajapura Cirebon. Secara konseptual, studi ini diorientasikan untuk menemukan konstruksi nilai-nilai kearifan lokal dan dampak pemeliharaan nilai-nilai kearifan lokal terhadap pola pikir dan tingkah laku civitas di pondok pesantren ini. Dengan memanfaatkan metode penelitian kualitatif, studi ini melahirkan beberapa temuan, antara lain: pertama, adanya budaya patron klien dalam hubungan antara kiai dan santri. Budaya ini berdampak pada makin besarnya kharisma seorang kiai di mata santri dan pesantren terkendali oleh kepemimpinan kharismatik sang Kiai. Kedua, sowan dan berkah. Para santri sebagai subyek yang banyak mencari manfaat “berkah” ini akan melakukan berbagai cara untuk mendapatkan berkah dari sang kiai seperti menjadi sopir atau abdi dalem kiai, tukang suruh atau tukang pijat kiai, meminum dan memakan sisa minuman dan makanan sang kiai, menjaga barang-barang kiai, dan lain sebagainya. Sowan dan berkah berdampak melanggengkan hubungan yang erat antara kiai dan santri. Ketiga, bandongan dan sorogan. Sistem pengajaran menggunakan sorogan dan bandongan berdampak pada rigidnya pengajaran teks klasik dan terhambatnya sistem pengajaran modern berbasis informasi dan teknologi. Keempat, tahlilan dan ziarah kubur. Kedua ritual peribadatan ini berdampak pula pada langgengnya hubungan antara kiai dan santri, walaupun kiai mereka telah wafat, ada kewajiban moral untuk mendoakannya melalui tahlil dan ziarah kubur dan juga berdampak pada peningkatan spriritualitas masyarakat pesantren. Dan kelima, adanya Tarekat Syahadatain, yang menekankan pada Ma’rifat billah (eling Allah). Jenis tarekat ini berdampak pada makin meningkatnya spritualitas dan religiusitas jama’ah Syahadatain.Kata Kunci: Pondok pesantren Nurul Huda Munjul Cirebon, Tradisi Pesantren, Kearifan Lokal, Konstruksi Nilai.
FEMINISME DALAM PESANTREN: NARASI PEMBERDAYAAN PEREMPUAN DI PONDOK PESANTREN BUNTET CIREBON Wardah Nuroniyah
Holistik Vol 14, No 1 (2013)
Publisher : LP2M IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (134.954 KB) | DOI: 10.24235/holistik.v14i1.182

Abstract

Superior laki-laki sebagai warisan budaya pra Islam belum sepenuhnya terkikis oleh referensi budaya islami yang dilakukan Nabi Muhammad Saw. Sebab itu, pemahaman terhadap ajaran Islam harus disesuaikan dengan konteks sosiologis, dengan prinsip-prinsip keadilan, kesetaraan, kemaslahatan dan kerahmatan untuk semua umat manusia, tanpa harus dibatasi oleh jenis kelamin, laki-laki atau perempuan. Secara umum, laki-laki diposisikan dalam urusan publik dan perempuan diposisikan dalam urusan domestik, khususnya dalam masalah reproduksi. Peran tersebut masih membatasi antara kapasitas laki-laki dan perempuan di lingkungan pesantren. Transformasi sosial yang diperlukan untuk mengatasi hal tersebut adalah proses dekonstruksi peran gender dalam seluruh aspek kehidupan, di mana terefleksi perbedaan-perbedaan gender yang telah melahirkan ketidakadilan gender.
KRITIK METODOLOGIS TERHADAP PEMBARUAN HUKUM PERKAWINAN DALAM KOMPILASI HUKUM ISLAM Wardah Nuroniyah
Mahkamah : Jurnal Kajian Hukum Islam Vol 1, No 1 (2016)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (160.826 KB) | DOI: 10.24235/mahkamah.v1i1.624

Abstract

KHI Bidang Perkawinan melakukan pembaruan pada 13 masalah, yang secara metodologis menggunakan kaidah-kaidah kebahasaan pada 8 butir pembaruan yaitu pembatasan poligami, persetujuan rujuk istri, masa berkabung suami, batas minimal usia nikah, pengasuhan anak, perkawinan wanita hamil, perceraian diputus oleh pengadilan dan masalah perselisihan perkawinan harus melalui pengadilan; metode al-Qiyās pada 3 butir pembaruan yaitu pada persetujuan kedua calon mempelai, hak gugat cerai oleh istri, dan hak terhadap harta bersama (gono gini); dan metode yang didasarkan pada maṣlaḥaḥ pada 2 butir pembaruan yang digunakan pada masalah pencatatan perkawinan, cerai dan rujuk serta masalah pengertian anak sah. Namun penggunaan kerangka metodologi tersebut belum dilakukan secara konsisten terhadap seluruh pasal-pasalnya. KHI Book of Marriage has carried out a reform in 13 issues, which is methodologically using the rules of language in 8 issues of reform , namely the restriction of polygamy , wife’s approval for rujuk, a period of mourning husband , minimum age of marriage , parenting , marriage of pregnant women , divorce is decided by the courts and marital disputes must go through the courts ; methods of al-qiyas in 3 issues of reform, which are on the consent of both bride , the right of divorce by his wife , and the rights to joint property (Gono gini ); and a method based on maslahah applies in 2 issues, which are related to the problem registration of marriage, divorce and reconciliation as well as problems understanding the legitimate child. However, the use of the methodological framework has not been done consistently to all the chapters.
ANALISIS AKAD NIKAH VIA TELECONFERENCE MENURUT FIQIH MAZHAB DAN HUKUM POSITIF INDONESIA Wardah Nuroniyah
Mahkamah : Jurnal Kajian Hukum Islam Vol 2, No 1 (2017)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.329 KB) | DOI: 10.24235/mahkamah.v2i1.1671

Abstract

Abstrak Akad nikah melalui media komunikasi teleconference merupakan salah satu bentuk akomodasi kepentingan masyarakat, akad nikah semacam ini merupakan suatu alternatif pilihan efektif dan efesien (dengan tidak meninggalkan syariat Islam) bagi masyarakat modern. Dalam UUP 1974 maupun PP No. 9 Tahun 1975 hanya diatur tentang sahnya pernikahan yang dilaksanakan berdasarkan agama dan kepercayaannya, yakni sebagaimana yang diatur dalam Pasal 2 ayat (1) UUP 1974, lebih lanjut pernikahan tersebut harus dicatatkan ke Kantor Pencatatan Pernikahan (Pasal 2 ayat (2) Jo. Pasal 2 ayat (1) PP No. 9 Tahun 1975. Sedangkan dalam fiqih, penerapan syarat dan rukun nikah mempunyai sebuah landasan dan alasan yang rasional dan transanden untuk dilaksanakan. Setiap penetapan syara’harus diikuti dengan berbagai macam alasan, baik dari sisi manfaat, madlarat (dampak negatif), juga hal-hal lain seperti setting social historis yang ada waktu itu. Berkaitan dengan akad nikah via teleconference, ada beberapa point dalam syarat dan rukun nikah yang harus dianalisa yang jika diterapkan bisa menjadi perdebatan. Dengan menggunakan pendekatan normatif, analisis akad nikah via teleconference baik menurut fiqih mazhab dan hukum positif Indonesia,dapat dikaji argumentasi hukumnya. Jika diukur dengan hasil ijtihad para ulama terdahulu, khususnya Imam mujtahid yang empat, ternyata akad nikah via teleconfrence itu memang dapat saja dilaksanakan dengan syarat-syarat tertentu dan dalam keadaan tertentu. Dalam konteks ini berarti akad nikah melalui teleconfrence itu tidaklah dapat dikatakan sah begitu saja, akan tetapi bersifat kasuistis sesuai dengan situasi yang sedang dihadapi. Kata Kunci; Akad Nikah, Teleconfrence, Majlis Akad, Saksi dan Pencatatan Abstract Marriage through teleconference communication media is one form of accommodation of public interest, this kind of marriage contract is an alternative effective and efficient choice (by not leaving Islamic sharia) for modern society. In the UUP 1974 and PP no. 9 of 1975 is stipulated only on the validity of marriages which are conducted on the basis of their religion and belief, namely as provided for in Article 2 paragraph (1) of the UUP 1974, further the marriage shall be registered at the Marriage Registration Office (Article 2 paragraph (2) of Jo. Paragraph (1) of Government Regulation No. 9 of 1975. Whereas in fiqh, the application of the terms and principles of marriage has a rational and transparent basis and reason to be implemented. Each determination should be followed by various reasons, Negative impact), as well as other things like the historical social setting that existed at that time. In connection with the marriage contract via teleconference, there are several points in the terms and pillars of marriage that must be analyzed which if applied can be a debate. Using normative approach, Marriage via teleconference both according to jurisprudence and positive law of Indonesia, can be studied the legal argument. If measured by the results Ijtihad of the previous scholars, especially the four mujtahid Imam, the marriage contract via teleconfrence can indeed be carried out under certain conditions and under certain circumstances. In this context means the marriage contract through teleconfrence can not be said to be legal, but it is casuistic in accordance with the situation at hand. Keywords; Akad Nikah, Teleconfrence, Majlis Akad, Witness and Recording
Co-Authors Abdul Wahid Ahmad Nurfadilah Al Azkiya, Mohammad Azka Azizahtul Khasanah Bakhri, Syaeful Bani Syarif Maula Bani Syarif Maula Herawati, Cucu Hifny Faqih Ilham Bustomi Krajišnik, Vesna Labib Shodiq, Fatimah Lubabiyah Ma'mun, Sukron Maula, Bani Sarif Ma’mun, Sukron Muhsin, Ilyya Naila Farah Nursyamsudin Nursyamsudin Nurul Ma’rifah Prastiwi, Navira Shandra Salim, M Arskal Shodikin, Akhmad Sukardi, Didi