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All Journal Al-Tahrir: Jurnal Pemikiran Islam Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Inklusif: Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum JURNAL DE JURE MUHAMMADIYAH CIREBON Jendela Pendidikan Equalita: Jurnal Studi Gender dan Anak IRSYADUNA: Jurnal Kemahasiswaan Journal Of Law Sciences (Legisci) Journal of Law and Social Politics Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah AL MAQRIZI: Jurnal Ekonomi Syariah dan Studi Islam IRSYADUNA: Jurnal Kemahasiswaan

Shodikin, Akhmad

Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Author-ID : 582555

Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Nursing Social Sciences Other

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ANALISIS FATWA MUI DAN PUTUSAN MAHKAMAH KONSTITUSI NOMOR 46/PUU-VIII/2010 TENTANG STATUS ANAK DI LUAR PERKAWINAN Shodikin, Akhmad
Jurnal De Jure Muhammadiyah Cirebon Vol 4 No 1 (2020): De Jure Muhammadiyah Cirebon (DJMC)
Publisher : Fakultas Hukum Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/djmc.v4i1.1227

Islamic law which has been generally understood, the validity of a marriage will determine the legal position of the children born. However, the Constitutional Court in Decision Number 46 / PUU-VIII / 2010 places more emphasis on biological importance only. The position of the child resulting from adultery is now the same as a child born from a legal marital relationship. Therefore, the ruling of the Constitutional Court is considered to legalize extramarital relations without worrying about the future of children. This perception is formed because even though not bound by marriage, children resulting from adultery relations still have the right to support, marriage, marriage guardianship, and inheritance. Keywords: Child Status, Marriage, Constitutional Court, MUI Fatwa

Implementasi Pembelajaran dalam Jaringan (daring) di Sekolah Dasar Negeri 1 Rejosalam, Pasrepan Pasuruan Subkhan Nur Hamzah, Dwi Kristiani, Akhmad Shodikin, Yulia Nuryani Candra, Very Brillianto,
Jurnal Ilmiah Jendela Pendidikan Vol 10 No 2 (2021): JENDELA PENDIDIKAN
Publisher : Fakultas Keguruan dan Ilmu Pendidikan - Universitas Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55129/jp.v10i2.1314

Penelitian ini dilatarbelakangi oleh adanya pembelajaran dalam jaringan (daring) sebagai dampak dari covid-19. Yang berisikan tentang dampak dan kendala pembelajaran daring. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif, data dikumpulkan dengan cara interview (wawancara), observasi (pengamatan), dan dokumentasi (pengumpulan bukti, pemilihan, pengolahan dan penyimpanan informasi). Alat yang digunakan berupa lembar wawancara yang berisi pertanyaan, lembar dokumen dan lainnya sebagai pendukung. Hasil dari penelitian ini adalah pembelajaran dalam jaringan kurang efisien jika diterapkan pada tingkat Sekolah Dasar. Karena pada dasarnya usia sekolah dasar pembelajaran masih berpusat pada guru. Masih banyak kendala yan ditemukan di lapangan salah satunya keterbatasan kemampuan guru dalam memanfaatkan teknologi yang ada, sehingga bagi siswa pembelajaran daring terkesan tidak menarik. Selain itu masih banyak siswa yang terkendala sinyal, sarana prasarana berupa gadget juga mempengaruhi pembelajaran dalam jaringan.

PEMBEBANAN MUT’AH DAN NAFKAH ‘IDDAH PADA PERKARA CERAI TALAK DENGAN PUTUSAN VERSTEK Devi Yulianti; R.Agus Abikusna; Akhmad Shodikin
Mahkamah : Jurnal Kajian Hukum Islam Vol 5, No 2 (2020)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v5i2.7285

In filing applications for divorce for divorce at the Kuningan Religious Court, many of the petitum requests submitted by the husband are limited to terminating their marriage without being accompanied by their obligations in the form of giving mut'ah and 'iddah' living to the wife. In addition, there are some wives who have never attended trial, so the case is decided verstekally. This research aims to determine the judges 'considerations regarding the imposition of mut'ah and livelihoods of' iddah in the case of divorce talak with the verstek decision and to find out the relevance of the imposition of mut'ah and livelihood'iddah in divorce case with the verstek decision of study verdict No.1436 / Pdt.G / 2019 / PA.Kng when viewed from Article 178 paragraph (3) of the HIR. This research uses qualitative research methods, with the type of research used is field research, using several methods such as observation, interviews, and finding facts in the field related to this research. The judge's consideration in imposing mut'ah and living 'iddah is: a) juridically viewed from Law No. 1 of 1974 concerning Marriage, Compilation of Islamic Law, and Regulations of the Supreme Court of the Republic of Indonesia. b) based on Dalil al-Qur'an, the husband's obligation to give mut'ah and livelihood of ‘iddah to his ex-wife. c) based on the social circumstances of the parties. Regarding the relevance of mut'ah infliction and livelihood of iddah in divorce case with the verstek decision of study verdict No.1436 / Pdt.G / 2019 / PA.Kng when viewed from paragraph 178 verse (3) HIR, it is not considered to be contradictory as long as the matters requested by the judge are still closely related to the case being handled, in addition, in this case the judge has the freedom to use his rights, namely the ex-officio right of the judge.

FILSAFAT HUKUM ISLAM DAN FUNGSINYA DALAM PENGEMBANGAN IJTIHAD akhmad shodikin
Mahkamah : Jurnal Kajian Hukum Islam Vol 1, No 2 (2016)
Publisher : IAIN Syekh Nurjati Cirebon

Filsafat hukum Islam adalah pengetahuan tentang hakikat, rahasia, dan tujuan Islam baik yang menyangkut materinya maupun proses penetapannya, atau filsafat yang digunakan untuk memancarkan, menguatkan, dan memelihara hukum Islam, sehingga sesuai dengan maksud dan tujuan Allah SWT menetapkannya di muka bumi yaitu untuk kesejahteraan umat manusia seluruhnya. Dengan filsafat ini hukum Islam akan benar-benar “cocok sepanjang masa di semesta alam”(salihun likulli zaman wa makan)”.Selanjutnya pemahaman terhadap “nash Al-Qur’an dan Hadits”, ahli hukum juga dimunkingkan untuk menggali dan menemukan hukum yang berakar pada masyarakat. Upaya ini dalam literatur hukum Islam lazim disebut Ijtihad. Dalam prosenya, ijtihad meniscayakan adanya penalaran yang serius dan mendalam terhadap tujuan ditetapkannya aturan Allah. Jelas dalam hal ini peranan akal tidak dapat dihindari. Dapat dikatakan bahwa memahami tujuan ditetapkannya dalam Islam sama pentingnya dengan memahami nas al-Qur’an dan al-Hadits. Tetu tujuan hukum ini juga dipahami dari nilai dan semangat yang terkandung dalam wahyu Allah. Sedangkan peranan akal dan wahyu dalam menetapkan hukum Islam merupakan kajian utama dalam filsafat hukum Islam. Kata Kunci : Filsafat, Hukum Islam, Ijtihad Philosophy of Islamic law is the knowledge of the nature, secret, and the goal of Islam both concerning the material and the process of its adoption, or philosophy that is used to transmit, strengthen, and maintain Islamic law, so in accordance with the intent and purpose of God Almighty set on earth that is for the welfare all mankind. With this philosophy of Islamic law will actually "fit of all time in the universe" (salihun likulli wa meal times). "Further understanding of the" texts of the Qur'an and hadith ", legal experts also dimunkingkan to dig and find the law rooted in the community. These efforts in the literature of Islamic law, commonly called Ijtihad. In prosenya, ijtihad necessitates the existence of a serious and deep reasoning to the objectives of the enactment of the rule of God. Clearly in this case the role of reason can not be avoided. It can be said that understanding the stipulation of interest in Islam is as important as understanding the passages of the Qur'an and Hadith. Tetu purpose of law is also understood from the values and spirit that is contained in the revelation of God. While the role of reason and revelation in establishing Islamic law is the main study in the philosophy of Islamic law.Keywords: Philosophy, Islamic Law, Ijtihad

SIGHAT TAKLIK TALAK DITINJAU DARI HUKUM PERJANJIAN Akhmad Shodikin; Ubaidillah Ubaidillah; Muhamad Aip Syaripuddin
Mahkamah : Jurnal Kajian Hukum Islam Vol 6, No 2 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v6i2.9149

Sighat taklik talak is said to be an agreement, which a husband uttered after the execution of the Nikah Act which is already in the Deed of Marriage regarding the promise of divorce which is suspended to the circumstances which may occur in the future. Because it is considered that there is no element of justice that should exist in a treaty, from which the writer feels it is necessary to try to analyze the relationship of the not-talak position of the law of the Covenant, for the sake of a family of sakinah, mawaddah and rahmah. The result of this study: the position of talak talak if viewed from the Law of the Civil Code Law found there was no suitability of the provisions of an agreement in article 1313 which describes an agreement executed by two or more persons, while the talak taklik included a unilateral agreement, in accordance with article 1320 regarding the terms of an agreement to point 2 and article 1329 regarding a person's ability to enter into an agreement, if viewed from the Civil Code, Taklik talak is not an agreement in general then there is no special impact for those who do not perform talak talak in this case is not binding.

PENARIKAN KEMBALI HARTA WAKAF OLEH PEMBERI WAKAF (Studi Komperatif Imam Syafi’i Dan Imam Abu Hanifah) akhmad shodikin; Asep Abdul Aziz
Mahkamah : Jurnal Kajian Hukum Islam Vol 2, No 2 (2017)
Publisher : IAIN Syekh Nurjati Cirebon

AbstrakDalam wakaf pasti ada barang yang akan diwakafkan karena jika tidak ada barang yang akan diwakafkan maka mustahil akan terjadinya perwakafan. Para ulama berbeda pendapat mengenai status harta wakaf, Dalam penelitian ini penulis meneliti pendapat Imam Syafi’I dan Imam Abu Hanifah tentang hal penarikan kembali harta wakaf oleh pemberi wakaf, yang mana terjadi perbedaan pendapat (khilafiyah) dan istinbath hukumnya. Metode penelitian yang digunakan adalah kualitatif deskriptif, Dari hasil penelitian menunjukan bahwa pendapat Imam Syafi’I wakaf adalah harta yang diwakafkan dari kepemilikan wakaf, dan wakif tidak boleh melakukan apa saja terhadap harta yang diwakafkan. Artinya harta yang sudah diwakafkan tidak bisa diminta kembali, dipindah tangankan, atau dijual, atau yang lainnya. Sedangkan berbeda dengan pendapat Imam Abu Hanifah wakaf adalah penahanan pokok suatu harta dalam tangan pemilikan wakaf dan penggunaan hasil barang itu, yang dapat disebut ‘ariyah (pinjam-meminjam) untuk tujuan amal soleh. Kata kunci : Penarikan harta wakaf oleh Imam Syafi’I dan Imam Abu Hanifah AbstractIn waqf there must be goods that will be represented because if there is no goods to be diwakafkan then impossible will happen perwakafan. The scholars differ on the status of waqf property, In this study the authors examine the opinion of Imam Shafi'i and Imam Abu Hanifah on the matter of withdrawal of wakaf property by the giver of wakaf, in which there are differences of opinion and istinbath law. The research method used is qualitative descriptive. From the results of research shows that the opinion of Imam Syafi'I waqf is the property that is represented from the ownership of waqf, and wakif should not do anything to the property that is represented. This means that the assets that have been reproduced can not be requested, changed hands, or sold, or otherwise. While contrary to the opinion of Imam Abu Hanifah waqf is the main custody of a property in the hands of wakaf ownership and the use of the goods, which can be called 'ariyah (borrow-borrow) for the purpose of charity soleh.Keywords: Withdrawal of wakaf property by Imam Syafi'I and Imam Abu Hanifah

KONSEP PENERAPAN RESTORATIVE JUSTICE TERHADAP TINDAK PIDANA YANG DILAKUKAN OLEH ANAK PERSPEKTIF HUKUM ISLAM akhmad shodikin
Mahkamah : Jurnal Kajian Hukum Islam Vol 3, No 2 (2018)
Publisher : IAIN Syekh Nurjati Cirebon

Abstrak Anak adalah bagian yang tidak terpisahkan dari keberlangsungan hidup secara tegas dinyatakan bahwa negara menjamin hak setiap anak atas keberlangsungan hidup, tumbuh, dan berkembang serta atas perlindungan dari kekerasan dan diskriminasi. Perlindungan terhadap anak tidak hanya diberikan kepada anak yang menjadi korban tindak pidana, namun juga kepada anak yang menjadi pelaku tindak pidana,sehingga dalam proses hukum apalagi dalam memberikan putusan pidana seharusnya juga mempertimbangkan masa depan si anak karena bagi suatu negara, anak merupakan harapan masa depan negara. Terhadap anak yang melakukan tindak pidana ini juga dikenai sanksi pidana. Berbicara mengenai pemidanaan terhadap anak sering menimbulkan perdebatan, karena masalah ini mempunyai konsekuensi yang sangat luas baik menyangkut diri prilaku maupun masyarakat. Pemidanaan merupakan unsur dari hukum pidana,dimana pemidanaan itu mempunyai akibat negatif bagi orang yang diberikan sanksi pidana. Seiring dengan Undang-undang Nomor 11 Tahun 2012. Sedangkan efektivitas penerapan sanksi terhadap anak dalam perspektif restorative jusitce di Wilayah Hukum Polres Mataram adalah cukup efektif karena korban, pelaku dan masyarakat puas dengan penyelesaian secara restorative justice dan mengingat lahirnya Undang-undang Nomor 11 Tahun 2012 Tentang Sistem Peradilan Pidana Anak. Kata Kunci :Pidana, Anak, Restorative Justice. AbstractChildren are an inseparable part of survival which expressly states that the state guarantees the rights of every child to survival, growth and development and to protection from violence and discrimination. Protection of children is not only given to children who are victims of criminal acts, but also to children who are perpetrators of crimes, so that in the legal process especially in giving criminal decisions should also consider the future of the child because for a country, children are the hope of the future country. The child who commits this crime is also subject to criminal sanctions. Talking about criminal prosecution of children often causes debate, because this problem has very broad consequences both regarding self-behavior and society. Criminal punishment is an element of criminal law, where the sentence has a negative effect on the person given criminal sanctions. In line with Law Number 11 of 2012. While the effectiveness of the application of sanctions on children in the perspective of restorative jusitce in the Legal Territory of Mataram Police is quite effective because the victims, perpetrators and the community are satisfied with the restorative justice settlement and considering the birth of Law Number 11 of 2012 About the Child Criminal Justice System. Keywords: Criminal, Child, Restorative Justice.

WAKAF UANG DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Edy Setyawan; Akhmad Shodikin; Burhanuddin Rabbany
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

The difference perspectives about endowment among fuqaha is closely related to the respective concept of property (mal). The difference is about property in terms of what can be used as endowments. Do the waqf objects do not move, or move. Then can the objects moves such as money be a property that can be endowments. What is the formulation of the problem are What is meant by money waqf according to Sayyid Sabiq and Law No. 41 of 2004? Why is there a difference between the money waqf law of Sayyid Sabiq and Law No. 41 of 2004? What is the relevance of money waqf in Indonesia by using the rupiah currenlcny?This thesis research is library research. The method used is a qualitative method with a normative - juridical approach. The goals to be achieved with qualitative analysis are to explain a situation, or to analyze the validity of money waqf according to Law No. 41 of 2004 and the invalidity of money endowments according to the views of Sayyid Sabiq. In data analysis, the writer uses descriptive analysis method.The results of the discussion show that according to Sayyid Sabiq the waqf of legal money is invalid. According to him, if someone who will represent something that shows the waqf, it must be on condition that there is the possibility of benefiting from the goods being represented, with the item itself still in existence (baqau ‘ainihi). The legal reason for Sayyid Sabiq who argues that the endowment of illegitimate money is because the money endowments cannot be fixed (baqau ‘ainihi) when used to buy things such as candles, food, and perfume. The opinion of Sayyid Sabiq who considers the invalidity of money waqf is not relevant to the waqf regulations that apply in Indonesia. Because based on the legislation that applies waqf is not enough only with immovable objects but also includes moving objects such as money. This can be accessed from the types of endowments in Indonesia based on Law Number 41 of 2004 concerning Waqf and Government Regulation Number 42 of 2006 concerning the implementation of Law Number 41 of 2004 concerning Waqf, even though the currency in Indonesia uses the Rupiah is still dependent on foreign currency so it is feared that in the coming years there will be inflation, therefore every nominal represented by waqf there must be reserves in the form of gold, because gold tends to be stable and even the selling price

FORMULASI BAGIAN WARIS BAGI LAKI-LAKI DAN PEREMPUAN PERSPEKTIF MUFASSIR Mohamad Rana; Akhmad Shodikin
Mahkamah : Jurnal Kajian Hukum Islam Vol 5, No 1 (2020)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v5i1.5945

Penelitian ini merupakan satu kajian mengenai formulasi bagian waris bagi laki-laki dan perempuan perspektif mufassir . Penelitian ini bertujuan untuk mengetahui pandangan dan landasan argumentasi mufassir terkait jumlah bagian waris bagi laki-laki yang lebih besar dibandingkan perempuan. Dalam mengumpulkan data, kajian ini menggunakan kajian kepustakaan (library research). Hasil kajian ini menegaskan bahwa ketetapan pembagian warisan bagi laki-laki dan perempuan dengan ketentuan 2:1 merupakan bentuk pengangkatan martabat perempuan yang sebelum Islam datang berada pada posisi termarginalkan. Disamping itu, ketentuan tersebut merupakan bentuk keadilan universal Islam baik kepada laki-laki dan perempuan yang memiliki beban tanggung jawab yang berbedam baik secara teologi, sosial, dan ekonomi.

PENYELESAIAN WALI ADHAL DALAM PERNIKAHAN MENURUT HUKUM ISLAM DAN PERUNDANG-UNDANGAN DI INDONESIA Akhmad Shodikin
Mahkamah : Jurnal Kajian Hukum Islam Vol 1, No 1 (2016)
Publisher : IAIN Syekh Nurjati Cirebon

Adakalanya perkawinan yang telah disepakati atau disetujui oleh calon suami maupun calon isteri ternyata masih ada pihak lain yang keberatan, yaitu wali. Dalam kenyataannya, di masyarakat seringkali ditemukan persoalan dimana seorang wali tidak mau (adhol) untuk menikahkan anaknya atau yang dibawah perwaliannya dikarenakan adanya hal-hal yang menyebabkan wali tersebut tidak mau untuk menikahkannya, seperti calon mempelai pasangannya yang tidak disetujui karena bukan pilihannya atau karena hal-hal lain yang menyebabkan seorang wali tidak mau untuk menikahkannya. Sometimes a marriage that has been agreed upon or approved by the prospective husband and wife candidates is still objected by other party, the guardian. In fact, is often found in a society problems where a guardian does not want (adhol) to marry off their children or to their ward because of the things that cause the caregiver does not want to marry, like prospective bridegroom partner was not approved because it was not his choice or because it another -it causes a guardian does not want to marry her.

Co-Authors Achmad Achmad Achmad Kholiq Ahmad Khoirudin Anne Haerany Anthon Fathanudien Arrizky, Muhammad Fadel Asep Abdul Aziz Asep Saepullah Asep Saepullah, Asep Aziz, Abdul Burhanuddin Rabbany Bustomi, Ilham Devi Yulianti Edy Setyawan Edy Setyawan Edy Setyawan Faishal Rahim Ilaina, Nurul Imas Indah Lestari Jefik Zulfikar Hafizd Khoirudin, Ahmad Lailiyah Lailiyah Leliya Leliya Lestari, Imas Indah Ma'mun, Sukron Maula, Bani Sarif Mohammad Rana Muhamad Aip Syaripuddin Muntajah, Tsulis Affah Nurul Ilaina Puput Putri Utami Putri Utami, Puput R.Agus Abikusna Rana, Mohamad Rohadi, Rohadi Salim, M Arskal Shodiq Abdullah Tsulis Affah Muntajah Ubaidillah Ubaidillah Wahid, Abdul Wardah Nuroniyah

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