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MAKNA KERJA DALAM AJARAN SOSIAL GEREJA Ditinjau Dari Perspektif Ensiklik Laborem Exercens Dan Ensiklik Rerum Novarum
Pranyoto, Yohanes Hendro
SEPAKAT-Jurnal Pastoral Kateketik Vol 3, No 2 (2017): PARRHESIA: BERANI BERSAKSI
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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Everyone has to work. By working, people can sustain their life and they alsochange the face of the world. In some points, everyone has different meaningsabout work. This writing wants to describe the true meaning of work accordingto the teachings of the Church. This writing uses library research type. Theprimary data source in this paper consists of two documents (Encyclical)namely Encyclical Laborem Exercens by Pope John Paul II and EncyclicalRerum Novarum written by Pope Leo XIII. In these two encyclicals, theessential meaning of work is the activity that man undertakes to sustainand develop his life. The call to work also shows that humans as partners ofGodâs work to develop the world. As Godâs working partner, the archetype ofhuman labor is adapted to Godâs actions in the world: creating, nurturing andimproving.
RELEVANSI PANDANGAN GEREJA TENTANG POLITIK BAGI KARYA PASTORAL DI PAROKI KATEDRAL ST. MARIA PALANGKA RAYA
Hunayati, Hunayati
SEPAKAT-Jurnal Pastoral Kateketik Vol 3, No 1 (2016): Merawat Iman
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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This article explores how the Catholic Churchâs relevance about politics as thepastoral work especially to the Parish of Cathedral St. Maria Palangka Raya.The Catholic Church holds that the political participation of citizens is crucialfor the creation of policies that ensure the common good. Therefore, theefforts to introduce political and sustainable activities in relation to politicaleducation for the people need to be enhanced in order to realize that politics isalso the field of Church pastoral work.
PENGUATAN LITERASI PUBLIK DALAM ERA MASYARAKAT DIGITAL
Denar, Benediktus
SEPAKAT-Jurnal Pastoral Kateketik Vol 4, No 1 (2017): MENGHIDUPI PLURALISME
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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One of the main factors that support the changing world today is thedevelopment of information and communication technology which isincreasingly sophisticated. In Indonesia, the advancement of informationtechnology has had a significant impact on democracy. This article argues thata dignified democracy requires the quality of public literacy. Good literaturewill bear to citizens who think critically, rationally, constructively, and havethe depth and breadth of insight. The creation of literacy culture should be veryreal in educational institutions, especially in higher education institutions.Without literacy, the world of education is like a soulless body
Katekese Umat: Menghidupi Kebenaran Injili
Jelahu, Timotius Tote
SEPAKAT-Jurnal Pastoral Kateketik Vol 2, No 2 (2016): Katekese Umat: Menghidupi Kebenaran Injili
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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MENGHADAPI HEGEMONI PASAR: KOMUNITAS BASIS GEREJAWI SEBAGAI PILAR GERAKAN CIVIL SOCIETY
Jelahu, Timotius Tote
SEPAKAT-Jurnal Pastoral Kateketik Vol 3, No 2 (2017): PARRHESIA: BERANI BERSAKSI
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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Abstract:The strengthening of civil society was warmly discussed in Indonesia in the1990s with various actions in response to the New Order. In the discourseand history of the civil society movement, the role of religion is quite strategic.This article explores the development of the Basic Ecclesial Community asa form of civil societies that can contribute to the creation of new habits inthe society. The Basic Ecclesial Community can fortify its members fromeconomic structures that do not take sides to the equality of human dignityand justice. One way that can be taken by the Basic Ecclesial Community isthe strengthening of peopleâs economy through credit union in the middle ofeconomic globalization with the terms of market hegemony
PELAYANAN UMAT: PELAYANAN YANG BERBASIS DATA
Gegel, I Ketut
SEPAKAT-Jurnal Pastoral Kateketik Vol 2, No 2 (2016): Katekese Umat: Menghidupi Kebenaran Injili
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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The writer argues that pastoral means placing the interests of the people as the first of any interests. In line with that, the pastoral choice must be oriented to meet the people needs in accordance with the circumstances of its time. We need to conduct social analysis in the form of data collection, both at parish and diocese level in order to find out what is the real interest of the people. In this perspective, data-based pastoral is the answer to a pastoral pattern based on and for the people.
KEBERADAAN JIWA MANUSIA SETELAH KEMATIAN
Odja, Viktorinus Raja
SEPAKAT-Jurnal Pastoral Kateketik Vol 3, No 1 (2016): Merawat Iman
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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Human life in this world is not immortal. All men will die. The heavenlywelfare became the life purpose of the Christians. Death became the entranceto the eternal life in the kingdom of heaven. The view of death and faith inlife after death gave hope that all believers have a place in the kingdom ofheaven. After death, the souls of all the faithful will be directly judged at theend of time, all mankind will be judged in front of God. At this point, the soulof the believer will be determined whether to go to the heaven or the hell. Sinand error make the human being must purify them first in purgatory. Theeternal life and heavenly bliss with God and all His saints are the hope andthe ultimate goal of the entire pilgrimage of human life.
HARMONI AGUNG DAN EKSISTENSI MANUSIA DALAM NEO-KONGHUCUISME DAN PAUL RICOEUR
Selatang, Fabianus
SEPAKAT-Jurnal Pastoral Kateketik Vol 4, No 1 (2017): MENGHIDUPI PLURALISME
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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The purpose of this paper is to find the meeting point of Neo-Confucianphilosophy concept of Great Harmony with the philosophy of Paul Ricoeurabout human existence. The notion of Great Harmony in the Neo-Kunghucuismphilosophy will be explored in the thinking of Chou Tun-I, Cheng and ChuHsi philosophers. These three philosophers initiated the concept of GreatHarmony by displaying different characteristics and characteristics. Thoughthey are different, , the direction of the three talks leads the reader to discoverthe meaning and meaning of human existence which Paul Recoeur referredto as a hermeneutic creature. In an attempt to elaborate the idea of GreatHarmony and human existence, the author uses the hermeneutic method. Theconclusion is that human existence has a double meaning (plural) and notsingular. This is where the importance of language hermeneutics to interprethuman existence, especially in relation to God as the Supreme Reality.
STRATEGI PENINGKATKAN MUTU PERGURUAN TINGGI AGAMA KATOLIK MELALUI TRANSFORMASI MANAJEMEN SUMBER DAYA MANUSIA
Hamu, Fransiskus Janu
SEPAKAT-Jurnal Pastoral Kateketik Vol 3, No 1 (2016): Merawat Iman
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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The purpose of this paper is to examine the situation and condition of theCollegeâs Catholic religion. Based on observations and experiences as a personwho was involved in organizing the Catholic religion, the College encouragesauthors to offer the concept of management development College Catholicreligion with a focus on the development of the human resource managementof College Catholicism. The author believes that human resources be onedetermining factor of a collegeâs quality.
PROBLEMATIKA KEBIJAKAN PENDIRIAN RUMAH IBADAT DI TENGAH KERAGAMAN INDONESIA
Bandur, Hironimus
SEPAKAT-Jurnal Pastoral Kateketik Vol 3, No 2 (2017): PARRHESIA: BERANI BERSAKSI
Publisher : STIPAS TAHASAK DANUM PAMBELUM KEUSKUPAN PALANGKARAYA
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The house of worship is seen as a small part of the religious entity of Indonesiansociety. But can not hide the fact that the house of worship closed to acontacting area of conflict-prone. The discourses of religious houses of worshipshould be the object of serious discussion until they have a comfortable placein the hearts of all religious communities. It is a phenomenal fact, in whichthe establishment of the house of worship has become an area of competitionfor justice and freedom as well as tolerance among Indonesian religiouscommunities. Governments in cooperation with interfaith leaders continuallystrive to revise the law and policy products governing the religious life of thepeople, in the hope that legal production becomes a tool to connect the factsof Indonesiaâs differences in many things including religion. Therefore, itâsneeded an emancipative, equalitive and inclusive law products. In 2006, thegovernment issued a legal basis for the dissemination of religious houses ofworship in Indonesia, called the âPeraturan Bersama Menteriâ (PBM). Thegovernment proves the presence of the state in the matter of building a houseof worship, through PBM numb. 9 and 8 2006. But it turns out after theimplementation of the PBM, the issue surrounding the establishment of thehouse of worship even increased by almost the same reason that paradigmmajority versus minorities tend to destructive, clash of view to differences andalso even including legal formulation an sich that needs to be revised.