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MILLATI: Journal of Islamic Studies and Humanities
Published by Universitas Islam Negeri Salatiga
ISSN : 25413627     EISSN : 25409964     DOI : https://doi.org/10.18326/millati
Core Subject : Religion, Humanities, Education, Art,
Religion Arts Humanities Other
MILLATI is a journal of Islamic studies and humanities published by Universitas Islam Negeri (UIN) Salatiga. Millati invites researchers, academics and parties concerned in the field of Islamic Studies and Humanities to contribute in the scientific publications. Millati invites manuscripts in the various topics include, but not limited to, Islamic Studies, Islamic Thought, Qur'an and Hadith interpretation, philosophy, and Islamic History and Civilization with philosophical perspectives, Mysticism, History, Art, Theology, Humanities and many more.
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Articles 161 Documents
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Cultural Representation of Babukung Dance Funeral Ceremony Ritual of The Dayak Tomun Tribe as a Media for Character Building through Local Wisdom Fimeir Liadi; Jasiah Jasiah; Ummi Qudsiyah; Makmur Harun; Mahkamah Madi; Agon Agon; Nur Irma Yanti; Endang Andriyani
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 1 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i1.893

Abstract

The Babukung/Habukung ritual is only believed by people who follow the Kaharingan religion, the community believes that the Babukung ritual can help the process of someone who has passed away, so the Babukung ritual is divided into three functions. Firstly, to summon the spirits of the ancestors. Second, to provide entertainment for the family. Third, to ease the financial burden on the family left behind. Babukung rituals are usually performed in the morning and at night. Bukung dance is still performed by Dayak people in 3 (three) villages Sudan, Karuing and Parit. Other villages are not heard of them performing Bukung dance, because they have been influenced by the entry of other religions, such as Christianity, Catholicism, Islam and Hinduism. Unlike these three villages, although they already have Christianity, Catholicism and Hinduism, they perform Bukung dance as a legacy of their ancestors. This research illustrates the phenomenon that exists in the midst of society, that the culture and behaviour of the community become special characteristics as a description of the uniqueness of the community itself. Traditional culture that has been rooted into beliefs continues to be carried out by the community as an embodiment of the heritage of their ancestors. This noble culture originating from the ancestors continues to be preserved, despite the onslaught of information technology that is increasingly intensive on human culture.
A Comparative Analysis of the Muhammadiyah and Salafi-Wahhabi Da'wah Movement Hendar Riyadi; Cecep Taufikurrohman; Imas Masturoh
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 1 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i1.1945

Abstract

Muhammadiyah is an Islamic organization that has a very comprehensive organizational structure. It is called comprehensive because Muhammadiyah does not only deal with theological issues, but Muhammadiyah also focuses on social-community issues, especially education, health and social welfare simultaneously. This is what makes Muhammadiyah a very unique movement, because Muhammadiyah is characterized by a movement to purify religious teachings (tajrid) in religious belief (Aqidah and Worship) which is combined with the principles and spirit of renewal (tajdid) in the world affairs. Recently, many people have the view that Muhammadiyah is another form of one of the purification movements that was born in the land of Hijaz, Salafi-Wahhabi. This conclusion is only based on several points of view between Muhammadiyah and Salafi-Wahhabi in several partial issues. The focus of the study in this paper is the comparison between Muhammadiyah and Salafi-Wahhabi. The argument in this paper is that Muhammadiyah and Salafi-Wahhabi are two very different typologies of Islamic movements. This is at least shown by five selective themes that are compared between the two, namely aspects of worldview (aqidah), ethos (ethics), religious views and epistemology of religious thought (manhaj), as well as their responses, especially to the issues of pluralism and gender.
Menstruation and Fasting in Islamic Discourse: A Study of Muhammadiyah Youth and KUPI Interpretations Yulianti Muthmainnah
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 2 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i2.2280

Abstract

This research discusses the views of KUPI Ulama regarding menstruation. In 2020, the issue of menstruating women fasting went viral on social media, and the KUPI network faced pressure. The purpose of the study was to examine the opinions of KUPI scholars and female activists of the organization about fasting for women who menstruate. This study used a qualitative method, combining literature review, interviews and open questions during 'Gender Equality' training and 'Reproductive Health' discussion via zoom (available on youtube). The theory used is grounded theory. namely the experiences of women and men in the KUPI Network who have the idea that menstruating women can fast as primary data. The research respondents were young women aged between 20 to 42 years who are active in Muhammadiyah and women's movements. The first result showed that women in the KUPI Network who agreed that menstruating women could fast were attacked for their opinion and undermined for their expertise, and were seen as being more associated with their body than men in the KUPI Network. Second, young women who are active in Muhammadiyah but are not involved in the women's movement argue that the prohibition of fasting and sexual relations during menstruation is because it is considered "dirty". Third, respondents who are active in Muhammadiyah and the women's movement believe that menstruation during fasting is permissible, depending on the woman's ability, and that menstruation is not something dirty. Fourth, women who are active in the women's movement and KUPI but not involved in Muhammadiyah say that women can fast during menstruation because it is a normal reproductive cycle for women.
Domestication of Women: A Reciprocal Hermeneutic Study of Faqihuddin Abdul Kodir and Huzaimah Tahido Yanggo Alfi Qonita; Hamim Ilyas
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 1 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i1.2283

Abstract

This article aims to look at the portrait of the role of women both in the public and domestic. This Research is comparing the thoughts of Faqihuddin Abdul Kodir and Huzaemah Tahido Yanggo with their expertise that upholds the spirit of egalitarian and justice. The research is literature using a reciprocal hermeneutic approach. Reciprocal or often called mubadallah has the characteristics of returning to the text, context and contextualizing in life. Some of the principles used in this approach are to look for the main message in the text and ignore subjects/objects that point to a particular gender, so that all laws can apply equally. The dual role in this study is often experienced by women (it can also happen to men) because they do domestic work while working in the public sphere. This will be a big problem in every household if a family does not apply the concept of 'parallelism'. Both the thoughts of Faqihuddin Abdul Kodir and Huzaemah T. Yanggo use the concept of reciprocity when reading texts from both the Qur'an and hadith with relationships, so that the message of 'cooperation' and partners built in the relationship between men and women can be built in everyday life.
The Influence of Cultural Literacy on the Students’ Accommodative Attitudes Towards Religious Moderation and Local Culture Preservation at Ma’had al-Jami’ah of State Islamic University (PTKIN) Fatihunnada Fatihunnada; Bambang Ruswandi; Ahmad Kusjairi Suhail; Willy Oktaviano; Fouad Larhzizer
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 2 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i2.2566

Abstract

This study examines the level of cultural literacy among the students of Ma’had al-Jami’ah at PTKIN as an indicator for assessing perspectives and attitudes related to religious moderation, particularly in terms of accommodative attitudes towards local culture. Previous studies on the influence of literacy on religious moderation present mixed findings. Mahmudah and Handayani emphasize a significant correlation between literacy levels and religious moderation, while Wulan argues the opposite. This research employs a quota sampling method. The population consists of Ma’had al-Jami’ah students from four institutions: UIN Syarif Hidayatullah Jakarta, UIN Sunang Gunung Djati Bandung, UIN Walisongo Semarang, and UIN Maulana Malik Ibrahim Malang, with a total sample of 365 students. The findings reveal a very high level of cultural literacy among the students, with a score of 100 on the scale and an index of 83.03%. This was assessed based on three cultural literacy indicators. There are religiosity values (88.59%), cultural sensitivity (86.67%) and intercultural interaction (76.01%). The accommodative attitudes towards local culture were measured at 79.33%. Hypothesis testing indicates that cultural literacy has a significant impact on accommodative attitudes towards local culture, with a coefficient of 0.4665 or 32.28%. The results suggest that the higher the level of cultural literacy, the stronger the students’ religious moderation.
Radical Shaming Ahead of the Aceh Regional Election: The Urgency of Religious Moderation in Instilling Ethical Values on Social Media Ernita Dewi; M. Anzaikhan; Sajida Muhammad Jamil; Ramzi Murzikin
Millati: Journal of Islamic Studies and Humanities Vol. 10 No. 2 (2025): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v10i2.2643

Abstract

This article aims to analyze the phenomenon of radical shaming that has become prevalent ahead of the Aceh local elections, as well as the urgency of religious moderation in instilling ethical values on social media. Radical shaming refers to the practice of labeling certain individuals or groups as radical as a political tool to discredit them, particularly in Aceh, a region with a history of conflict and complex religious dynamics. This article falls under library research with a qualitative approach. The methodology used is descriptive analysis. The research findings conclude two main points. First, radical shaming has proven to be a tactic that exacerbates political and social polarization in Aceh, not only intensifying political competition but also undermining social cohesion. Second, the urgency of promoting ethical moderation through official institutions is crucial in preventing the spread of slander and disinformation on social media. Through a more structured and authoritative moderation approach, Aceh is expected to foster a more ethical and harmonious public sphere in the context of religion and politics.
Critical Approach in the Transmission of al-Syaibānī's Version of al-Muwatta Mālik in Iraq M. Shofiyyuddin; Machasin; Jafar Assagaf
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 2 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i2.2646

Abstract

This paper investigates al-Syaibānī’s transmission activities on Mālik's al-Muwaṭṭa`. Investigating al-Syaibānī's transmission on Mālik's al-Muwaṭṭa` provides an alternative discourse on the motivation of al-Syaibānī's transmission on al-Muwaṭṭa` where he was part of the Iraqi jurisprudential community. al-Muwaṭṭā` is a representation of the legal material that represents the legal community in Medina. This research was conducted by textually comparing al-Syaibānī’s version of al-Muwaṭṭa` circulating in Iraq with two versions of Mālik's followers living in Medina and al-Andalūs, namely, Abū Muṣ'ab and Yaḥyā al-Laiṡī. The text is then analyzed for its response, commentary and the composition of al-Syaibānī's al-Muwaṭṭa`. The result of this study found that al-Syaibānī's narration activity of al-Muwaṭṭa` illustrates critical transmission; al-Syaibānī compared al-Muwaṭṭa's authoritative tradition from Medina with the Iraqi tradition that al-Syaibānī followed. al-Syaibānī, in this comparison, of course used argumentative material, from within the tradition he followed, whose authority was equal to or higher than al-Muwaṭṭa's authority. Al-Syaibānī took the text of al-Muwaṭṭa` as authoritative to argue legitimacy for the practice of al-Syaibānī's community in Iraq. The last point is that al-Syaibānī transmitted al-Muwaṭṭa`, instead of following the text, he opposed the ruling in the text. He took and brought in a text that had a higher authority than that of al-Muwaṭṭa'Mālik, even though the text did not come from Kufa but from Basra.
Dowry as Parental Motivation in Underage Marriage in Bogor, West Java Iqbal Subhan Nugraha; Abdul Aziz; Ahmad Bahrul Hikam
Millati: Journal of Islamic Studies and Humanities Vol. 10 No. 1 (2025): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v10i1.2686

Abstract

The study focuses on dowry as parental motivation in underage marriage in Bogor, with the main question being how the misinterpretation of the concept of birrul walidain (filial piety to parents) drives the practice. The background of the issue shows that social and economic pressures often reinforce the erroneous interpretation of this concept, where young girls are forced into early marriage as a form of obedience to their parents. The position of this research is to critique the misinterpretation and offer a new perspective on the understanding of birrul walidain in the context of child rights protection. The method used is qualitative, involving in-depth interviews with five victims of early marriage. The relevant theories in this analysis are feminist theory and child rights, which are used to understand how social and patriarchal structures exploit girls through religious doctrine. The research findings indicate that family pressure and the incorrect application of birrul walidain have restricted the victims' freedom, leading to a loss of educational opportunities and personal freedom. The main conclusion of this study emphasizes the need for reform in religious and social education to improve societal understanding of balanced duty, thereby protecting children's rights from exploitation in the form of early marriage.
Leadership and Social Harmony: Understanding the Leader's Role in Fostering Social Integration Within Coastal Islamic Communities Ries Dyah Fitriyah
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 2 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i2.3065

Abstract

This paper aims to explore the role of local leaders in fostering social harmony within conflict-prone coastal Muslim communities, primarily composed of fishermen. The focus is on how local leaders promote social harmony while navigating the challenges, priorities, and opportunities they face. It is essential to consider the diverse nature of these communities. Although they may appear united due to their shared livelihood, the realities are often more complex, featuring intricate social dynamics, power structures, and competing interests. The research was conducted in Kalirejo Village, located in the Kraton District of Pasuruan. This location was chosen due to its history of significant conflict dynamics; however, the community is currently peaceful, largely owing to the diligent efforts of local leaders in promoting peace. This study employs qualitative research methods, utilizing data collection techniques such as observation, interviews, and focus group discussions. The findings indicate that local leaders have implemented four key strategies to promote social harmony in coastal Muslim communities. First, they have engaged in mediation and negotiation efforts. Second, they actively appeal to the community to prevent further conflict during events. Third, they serve as guarantors for individuals involved in conflicts before legal proceedings. Lastly, they organize activities that involve both parties, such as Friday Tours and grand religious studies.
The Internalization of Islamic Wasathiyah Values Within the Framework of Social Harmony Sutrisna Sutrisna
Millati: Journal of Islamic Studies and Humanities Vol. 9 No. 2 (2024): MILLATI
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/millati.v9i2.3089

Abstract

This article aims to provide solutions to the negative impacts on society in the era of Society 5.0 through the internalization of Islamic wasathiyah values within the social system. It uses a qualitative method with a phenomenological approach, employing the natural environment as the primary data source and humans as the main instrument. The analysis is conducted inductively. Data collection techniques include observation, documentation, focus group discussions, and interviews. Data analysis is carried out through reduction, categorization, display, and conclusion. The process of internalizing Islamic wasathiyah values, social norms, ethics, legal obedience, and discipline in social life involves making appropriate decisions in applying Islamic wasathiyah values such as tawassuth (moderation), i’tidal (balance), tasamuh (tolerance), syura (consultation), islah (reconciliation), and qudwah (role model), all aimed at the dignity of humanity. The social system functions as an organized network of relationships that forms a coherent whole or harmony between individuals, groups, and societal institutions, ultimately leading to social harmony. The embodiment of Islamic wasathiyah values in attitudes and behaviors through the social system, shared life with social norms and ethics, legal obedience, and discipline in community life, serves to create social harmony by integrating technology into life in a smart, humane, and sustainable manner. This fosters the development of a high regard for human dignity in daily activities, based on religion, morality, and ethics, while promoting cooperation, social sensitivity, and concern for the community and the environment.

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