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E-Journal of Linguistics
Published by Universitas Udayana
ISSN : -     EISSN : 24427586     DOI : -
Core Subject : Education,
Languange, Linguistic, Communication & Media
E-JURNAL LINGUISTIK adalah jurnal ilmiah linguistik yang terbit dua kali setahun, yaitu bulan Maret dan September yang dimulai pada awal bulan September. Jurnal ini memuat artikel yang mengkaji aspek-aspek kebahasaan, baik mikrolinguistik maupun makrolinguistik. Penerbitan jurnal ini bertujuan untuk mewadahi pemublikasian karya tulis ilmiah mahasiswa Program Magister (S2) Linguistik) Program Pascasarjana Universitas Udayana.
Arjuna Subject : -
Articles 5 Documents
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Search results for , issue "Vol. 4. Januari 2010 No. 1" : 5 Documents clear
ENERGY OF NOVELS SAMAN, NAYLA, AND PETIR IN LITERARY PUBLISHING INDUSTRY Sugiarti -; I Nyoman Kutha Ratna; I Nyoman Weda Kusuma; Ayu Sutarto
e-Journal of Linguistics Vol. 4. Januari 2010 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

The research was based on the notion that novels Saman, Nayla, and Petir haveuniqueness in the exploration of ideas, narration style, and such typical techniques that creatednew esthetics. Besides, the literary works were written by three creative, innovative andknowledgeable young women who, in expressing their ideas and thoughts, were able to totallyframe story and give energy to the novels Saman, Nayla, and Petir. In the history of Indonesiancontemporary literary works, they (Ayu Utami, Djenar Maesa Ayu, and Dewi Lestari) wereknown to have produce monumental works, which in turn received good responses in Indonesianliterature publishing industry.This research is aimed at describing (a) thematic aspect and energy of the novels Saman,Nayla and Petir, which encourages literature publishing industry to publish; (b) readers’reception of the themes novels Saman, Nayla, and Petir in social and cultural change andpublishing industry; (c) relevance of cultural industry and economic praxis of readers, bookmarket and publishing industry of literary history. The research method used was descriptivewith qualitative and hermeneutic approaches. Meanwhile, the data was deeply analyzed in theunderstanding, content, and context. The analysis was conducted in cyclic and counter balancedways to gain deep understanding of writers’ thoughts, readers’ responses to the literary works,and the role of publishing industry with available market prospect. The research was based ontheory of post structuralism, reception, intertext, and cultural industry in literature.The research results showed that (1) thematic aspects and energy of the novels Saman,Nayla, and Petir as a context described women’s concern about social and cultural structure,patriarchy culture, and conflicts between traditional and modern structures. There were vulgarand jumping expressions, contrasting dictions, fantasy and symbolic language, the use of naturalstyle, free narrative, surprising and scientific techniques. The narative strength, characteristic, anduniqueness of the novel Saman, Nayla, and Petir have motivated the publishing industry topublish them ; (2) readers’ reception to the themes of the novels Saman, Nayla, and Petir inrelation to social and cultural change, and literature publishing industries in Indonesia, could becategorized into two parties, pro and contra. The socio and cultural change has caused the literaryvalues not to be bound by time and space. Such values keep growing and changing ; (3) relevanceof cultural industry and economic practice of readers’ book market and publishing industry ofliterary history, it could be seen that model became collective, business and ideological orientedinstead of other more important things. Indonesian literary history has experienced reduction as aresult of the development of cultural industry, regardless the fact that it was still based on estheticstandard.
THE AESTHETICS, RELIGIOSITY, AND RESPONSE OF THE READERS OF GEGURITAN SUCITA I Wayan Suka Yasa; I Wayan Cika; Tjokorda Rai Sudharta; I Nyoman Suarka
e-Journal of Linguistics Vol. 4. Januari 2010 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

The object of this research is the text of Geguritan Sucita having total versesof 1,877. The problem observed is that the structure, esthetic rule applied andsource of text transformation into GS as religion literature. The main objective ofthis research is to answer the three problems concerned. In addition, it has theobjective to preserve and develop geguritan literature. The benefit can be as oneof sources of knowledge in literary science, especially concerning geguritanliterature; as the consideration in making policy related to religion and Balineseculture; and also as reading material, especially for readers of geguritan literature.The theory applied in reviewing the three problems is structural, semiotic,intertext, rasa (mode) and literature reception. The data source obtained byconducting literature study, observation and interview. The data is the analyzedfrom literature and religion point of view. The research novelties are as follows :GS is gita puja of Ida Ketut Jlantik (1905-1961) which is offered to GodAlmighty. As worshipped song, GS is sekar. The materials are quoted fromclassical works of prior Hindu which is then arranged in accordance with idealismof writers kawi-wiku by considering rule of k?vya.GS is established using Balinese language Kepara enriched withvocabularies of Old Javanese so it has Hindu esthetic. Formal structure of GS isestablished according to geguritan : padalingsa matrix. The text consists of 1,877rhythm, 11 rhyme and 57 melodies. Sinom rhythm as the idol one to lead otherrhythm in order to s?nta rasa. Verses of GS can be grouped into two parts: 4rhythm manggala and) 1,873 narrative rhythm. Totally, formal structure of GSfulfills alamkara principle. the text has melody and euphony religious melody.Narrative structure GS is established following norm of tattwa purarbh?wa‘reborn cycle’, in addition it is the leader of rhythm as well as function as epilog.In term of contemplative reading level bhakti yoga, manggala is finally known asthe center text of GS.GS narration is developed according to aguron-guron rule‘having the teacher from spiritual and nyastra tradition. From matrix aguronguron,it is proposed two plots in paradox one: k?ma and tirtayatra. Plot sourceof k?ma is narrated by the existence of Sang Sucita. On the other hand, plot sourceof tirtayatra is narrated by the existence of Sang Subudi. K?ma (desire) and dilemma. Its message, if someone wish to succeed in reaching life objective, thetwo obstacles must firstly be defeated through learning process of mulat sarira byyoga : bhakti-karma-jnana- and yoga. After completion of narrating plot source oftirtayatra, it is also narrated k?ma which is developed into ahangkara. For thisreason, it is presented bad figure I Pataka to spread disaster which is in contrastwith the common rule of geguritan literature. GS narration can be understood asreading model according to narrative structure rule of k?vya. In every part ofstructure called sandhi is expressed rasa. There are nine rasa that can be enjoyedin GS. The nine rasa is inter-related and function collectively to strength the mainrasa of GS, namely s?nta rasa.Discourse of GS is established structurally like a diamond necklace: acarasusila-tatwa-yoga by narrating religious concept of syncretism idea of Siwa-Buddha. The philosophic thought is the three big schools of Hindu: dwaitawisisth?dwaita-adwaita. The source text is having a discourse of declarativeimperativeobjective. The hypogram is much read in term of searching and then tobee expanded. It can finally be said that GS is a literature of Hindu that fulfills therequisite of mah?k?vya in the domain of Sekar Alit bali.
AJI BLEGODAWA TEXT IN THE PERSPECTIVE OF FUNCTIONAL SYSTEMIC LINGUISTICTS I Wayan Rasna; Made Suastra; I Gusti Made Sutjaja; I Ketut Darma Laksana
e-Journal of Linguistics Vol. 4. Januari 2010 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

This research give answers to the following five problems; they are (1) the lexico grammar of AjiBlegodawa Text (Text Aji Blegodawa; hereon abbreviated to TAB); (2) the context of situation (register)and the context of culture (genre) of TAB; (4) the ideational, interpersonal and textual meanings of TAB;and (5) the values in TAB. Note taking method was employed for collecting the data needed for thelexicogrammar, the context of situation, the functions, meanings, and the values. The data needed for thecultural context were collected by note taking, questionnaire, observation and structured interview.Structured interview, in which eleven informants were interviewed, was also employed for collecting dataneeded for the values. Functional system linguistics (hereon abbreviated to FSL) introduced by Hallidaywas employed to analyze the data (Halliday, 1985: 2004; 2005); (Halliday and Maththiessen, 2004).The findings show that the frequencies of the processes in the text are as follows: the materialprocess appears 674 times (52.29%); the relational process takes place 233 times (18.08%) and the mentalprocess occurs 177 (13.73%).With regard to circumstances, the circumstance of location is the most dominant followed by thecircumstance of manner. From the context of situation, it can be identified that the field is black magic;from the participants, it can be identified that the main participant is Blegodawa. The mode issimultaneously used to form the configuration of meaning. It can be revealed that the main participantsupported by the supporting participants kill the victim. Viewed from the cultural point of view, thecultural norms referred to in TAB destroy life. The linguistic functionsin TAB are: 1) ideational function which includes belief, the tradition of the magic world, taboo,historical relationship and ritual; 2) interpersonal function which includes interactive function and selfexpressive function and 3) textual function. The meanings in TAB include ideational meaning,interpersonal meaning and textual meaning. The values in TAB include: 1) the value of power (theintention to have the power) which is made up of a) religious value as the basis for having the intention tohave the power); b) the magic value as the basis for having the intention to have the power; c) the magicsocio cultural value as the basis for having the intention to have the power; 2) the achievement value (theintention of achieving something) as the basis for having the intention to achieve something magically; 3)the hedonism value and 4) the value of universalism.
SUSTAINABILITY OF LANGKAT MALAY LANGUAGE A STUDY OF COMMUNITY OF YOUNG PEOPLE IN STABAT, LANGKAT REGENCY Abdurahman Adisaputera; I Made Suastra; I Wayan Jendra; Made Budiarsa
e-Journal of Linguistics Vol. 4. Januari 2010 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

This study explores the sustainability of the Langkat Malay Language (Bahasa MelayuLangkat abbreviated as BML) spoken by the speech community of young people based on languagechoice, language attitude, language dynamics and influential socio- cultural and socio-ecologicalfactors. 230 (two hundred and thirty) young people were used as the samples in this study. The dataneeded were obtained by documentation, survey, interview, and participatory observation methods.The findings show that there was a shift from BML to Indonesian language (BahasaIndonesia abbreviated as BI) in every domain of use and in various situations of communication.As far as BML is concerned, some internal shifts were also found. The intention to adjust the BMLforms to the forms and meanings of BI in phonological, lexical and grammatical levels wasresponsible for this. Both the internal and external factors led to the shifts of BML to BI. Theinfluential internal factors included (1) high tolerance of other ethnic groups; (2) high socialmobility of the young people; (3) the decrease in cultural traditional activities; (4) the decrease inthe concept of Mel ecology; (5) the attitude of not being observant to BML, and (6) no simultaneitybetween traditional processions and the BNL use. The external factors included (1) the new comingethnic groups, especially the ethnic group of Eja, were getting more dominant; (2) the residingpattern was getting mixed; (3) as the National Language, BI was more widely used, understood bybilinguals, gave prestige in social intercourse; and (4) there was a high interaction between thecommunity of young people and the other communities coming from different ethnic groups andspeaking different languages. Ecologically, the domains of meanings referring to particularreferents in BML went down as far as the concepts of its speakers are concerned. Such a fallresulted from (1) the limited interaction between the community of young people and the Melecology-featured entities; (2) the entities were so scarce that they were not included in the speakers’minds; (3) and the lexical concepts internalized by the speakers, as far as those entities areconcerned, were excluded in BML but included in the other languages. The shift from BML to BImade by the young speakers made BML get highly less sustainable. By referring to the criteriaintroduced by Wurm (in Crystal, 2000: 20) concerning the extinction of languages, it may be statedthat BML is already in stadium 2, that is, a language which is almost getting extinct.
NOMINAL MARKING SYSTEM OF BAHASA MANGGARAI AND ITS INTERRELATION TO NAMING SYSTEM OF ENTITIES: A CULTURAL LINGUISTIC STUDY Kletus Erom; Aron Meko Mbete; Ketut Artawa; Ida Bagus Putra Yadnya
e-Journal of Linguistics Vol. 4. Januari 2010 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

This study analyzes the cultural imagery of the Manggaraian SpeechCommunities (MSC) in “Nominal Marking System (NMS) of Bahasa Manggaraiand Its Interrelation with Naming Systems of Entity (NSE): A CulturalLinguistic Study”. The result of the analysis is useful for both the academic worldand the life of the society, especially the MSC.The study conducted in Manggarai Regency, Flores, East Nusa TenggaraProvince, is qualitative. The data were obtained through observation, elicitation,interview, documentation study, listening, and note taking. For this reason, a numberof questions were prepared in a written form. The data obtained were analyzedthrough steps of selection, listing, translation, and interpretation of the formallinguistic meaning and cultural imagery of the MSC. The result of the data analysisis informally reported and verbally described.To analyze the data, the Cultural Linguistic Theory was applied andsupported by the structural and the dynamic theories. To know the chance and toinspire the study, a number of previous studies were reviewed. To easily understand,direct, and limit the discussion of the study, a number of basic concepts weredefined.Syntactically and semantically, there are four kinds of nominal markers(NMs) of BM. NMs in the forms of personal pronouns (PP): hau ‘you SG’, hia/hi‘he/she’, meu ‘you-PLUR’, and ise ‘they’ mark proper nouns (PN) as theSubject/Agent or Object/Patient in a clause bearing the meaning of subject or objectposition of a clause and not common nouns (CN). NMs in the forms of de/ di/ disemark the noun (CN/pronoun or PN) as the possessor of the possessed noun in aclause bearing the meaning of possession. NMs in the forms of le/ li/ lise mark thenoun (CN/pronoun or PN) as the agent diathesis of an action targeted to a noun asthe patient diathesis in a clause bearing the meaning of addition or the target/localityof an action. And NMs in the forms of ge/ gi/ gise mark the noun (CN/pronoun orPN) added to another noun or become the target/locality of an action taking place ina clause bearing the meaning of addition or the target/locality of an action.Beside the four meanings above, NMS of BM also bears a number of themeanings, as stated in the following. The meaning of kinship intimacy is marked bythe PN marking the kinship names. The meanings of individual and grouprepresentations are revealed by the singular PN itself simultaneously by the plural PN. The meaning of priority to a majority group is revealed by the morpheme of theSubject Pronominal Copy fused in one of clause functions (Predicator, Object, andAdverb). The meaning of group of representation is revealed by plural markers onthe singular PN representing other PN that is physically absent from a clause.The NMS of BM has its own phonological and graphological characteristics.Phonology deals with the pronunciation and graphology with the writing of the NMand the noun marked in a clause.The four NMs are grouped into two on the basis of the noun marked, i.e.Common Nominal Markers (CNM), covering de, le, and ge and Proper NominalMarkers (PNM), covering NM in the forms of PP, PNM of possessive di/ dise, PNMof agent diathesis li/ lise, and PNM of combined/targeted gi/ gise. The four PNMsare also grouped into two based on the number of the proper noun (PN) marked, i.ethe singular PNM: hau, hia/ hi, di, li, gi, and the plural PNM: meu, ise, dise, lise,gise.Other linguistic facts in BM seem to appear, such as the common syntacticpattern of BM: Predicator (V) – Object/Patient (N) – Subject/Agent (N), SubjectPronominal Copy, Possessive Pronominal Copy, and nominal repetitions meaningplural in BM are not found.The NSE is given to entities humans, domestic animals: dogs and horses,static objects made by human: cleave and whip, and objects of natural environment:rocks, trees, water sources, and wild animals. The MSC has four kinds of names, i.e.Manggaraian Names (MN), Catholic/Christian Names, Kinship Term Names, andPseudonyms. The interrelation between the NMS and the NSE bears a number ofcultural imageries: differentiation, animacy, honorific, solidarity, identity, prestige,democracy, and work. Initial consonant, especially in proper names, is consideredimpolite, cruel, strong, energetic, while initial vowels polite or gentle.The NMS of BM has undergone significant changed. The change has onlyoccurred on the lexicons, such as changing from BM to BI, even English. The NSEof the MSC has changed significantly. The MN has changed its phonologicalcharacteristics, the number of unit names, the tendency of the children’s namesfollowing their fathers’ names, the decrease in assonance practice in proper namesand some pseudonyms, naming of dogs is not only based on the colour of their fur,the declination of the practice of naming a cleave and a whip, and the PN of theobjects of the natural environment.

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