Studia Quranika
Studia Quranika is journal of Quranic Studies published by Department of Tafseer and Quranic Sciences and The World Association of al-Azhar Graduaters, University of Darussalam Gontor. It is semi annual journal published in July and Januari for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Quranic Studies, such as: Qur'anic Studies, Tafseer and Contemporary Issues, Tafseer Science, Methods of Tafseer, Thematic Tafseer.
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120 Documents
<![CDATA[Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) ]]>
<![CDATA[Muhammad Badrun Shahir]]>;
<![CDATA[Raka Fadhel]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.4497
<![CDATA[it is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)]]>
<![CDATA[Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) ]]>
<![CDATA[Shahir, Muhammad Badrun]]>;
<![CDATA[Fadhel, Raka]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.4497
<![CDATA[it is believed that “ Al-Shadaqah†is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah†is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)]]>
<![CDATA[Penggunaan Kaidah Rasm Surat Yasin dalam Naskah Mushaf al-Qur’an Koleksi Pondok Pesantren Tebuireng ]]>
<![CDATA[adrika aini]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.3627
<![CDATA[This research explains the characteristic model of rasm in copying Mushaf al-Qur'an Pesantren Tebuireng collection. The object of this research is Surat Yasin. This Research will try to see the use of rasm in copying based on the rules described by Imam al-Suyuti in his temple al-Itqan. This study concluded that the copying of the Mushaf al-Qur'an collection of Pondok Tebuireng used Imla'i form in hazf rules or remove letters. However, in other rules, the rule of rasm usmani part ziyadah, hamz, badl, al-Fasl wa al-Wasl, and qiraat were using the form of a rasm usmani.]]>
<![CDATA[Penggunaan Kaidah Rasm Surat Yasin dalam Naskah Mushaf al-Qur’an Koleksi Pondok Pesantren Tebuireng ]]>
<![CDATA[aini, adrika]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.3627
<![CDATA[This research explains the characteristic model of rasm in copying Mushaf al-Qur'an Pesantren Tebuireng collection. The object of this research is Surat Yasin. This Research will try to see the use of rasm in copying based on the rules described by Imam al-Suyuti in his temple al-Itqan. This study concluded that the copying of the Mushaf al-Qur'an collection of Pondok Tebuireng used Imla'i form in hazf rules or remove letters. However, in other rules, the rule of rasm usmani part ziyadah, hamz, badl, al-Fasl wa al-Wasl, and qiraat were using the form of a rasm usmani.]]>
<![CDATA[Hermeneutika wa At-ta’wil: Al-Muqaranatu fi Minhaji Tafsir Al-Ma’ani ]]>
<![CDATA[Adli Haaj Yacoob]]>;
<![CDATA[Hafidz Fadli Achmad]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.4056
<![CDATA[This study discusses hermeneutics in terms of its history and its use as a method of analysis as well as its comparison with the ta’wîl method in the interpretation of texts. This study used a qualilative method with a literature review approach and comparative analysis. Hermeneutics was originally a study of text interpretation in the Bible whereas ta’wîl was a study of interpretations of the Quran particularly for verses that have inner meanings. Until their scientific development, there are resemblances Both of two studies, but there are also differences in the fundamental principles between them.Thi study almed to show the comparison between two studies it appears that there are several comparisons in the usage history, in the requirement in explaning the verses. Then the technique in using those methods.]]>
<![CDATA[Hermeneutika wa At-ta’wil: Al-Muqaranatu fi Minhaji Tafsir Al-Ma’ani ]]>
<![CDATA[Yacoob, Adli Haaj]]>;
<![CDATA[Achmad, Hafidz Fadli]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.4056
<![CDATA[This study discusses hermeneutics in terms of its history and its use as a method of analysis as well as its comparison with the ta’wîl method in the interpretation of texts. This study used a qualilative method with a literature review approach and comparative analysis. Hermeneutics was originally a study of text interpretation in the Bible whereas ta’wîl was a study of interpretations of the Quran particularly for verses that have inner meanings. Until their scientific development, there are resemblances Both of two studies, but there are also differences in the fundamental principles between them.Thi study almed to show the comparison between two studies it appears that there are several comparisons in the usage history, in the requirement in explaning the verses. Then the technique in using those methods.]]>
<![CDATA[Al-Saja’ Al-Qur’an ‘Inda Imam al- Baqillani (Dirasah Tahliliyah Naqdiyah) ]]>
<![CDATA[Farahanim Mohd Esa]]>;
<![CDATA[Nadwah Daud]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.3832
<![CDATA[This Article discusses the arguments that announced by Imam al-Baqillani to deny the existance of saja’ in the Holy qur’an. Imam al-Baqillani stated four arguments in this regard. The first, saja’ is created by shaman. Saja’ is one of human speech type that means relied on the word. Saja’ has unperfect measure. The second, the writer discusses the issue of saja’ in the holy Quran. It assumed that shaman’s creation are compositional and faked. However, the principle of saja’ in Al qur’an is on the contrary. It was because that the decree of Allah is not human saying.It was miracle in words and meaning. Saja’, in Al-Qur’an, rhetorically,aimed to strengthen the meaning carried. This character is definitely different with the arabic poetry with the unperfect saja’.]]>
<![CDATA[Al-Saja’ Al-Qur’an ‘Inda Imam al- Baqillani (Dirasah Tahliliyah Naqdiyah) ]]>
<![CDATA[Esa, Farahanim Mohd]]>;
<![CDATA[Daud, Nadwah]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.3832
<![CDATA[This Article discusses the arguments that announced by Imam al-Baqillani to deny the existance of saja’ in the Holy qur’an. Imam al-Baqillani stated four arguments in this regard. The first, saja’ is created by shaman. Saja’ is one of human speech type that means relied on the word. Saja’ has unperfect measure. The second, the writer discusses the issue of saja’ in the holy Quran. It assumed that shaman’s creation are compositional and faked. However, the principle of saja’ in Al qur’an is on the contrary. It was because that the decree of Allah is not human saying.It was miracle in words and meaning. Saja’, in Al-Qur’an, rhetorically,aimed to strengthen the meaning carried. This character is definitely different with the arabic poetry with the unperfect saja’.]]>
<![CDATA[Wajh al-Dalalah al-Qur’aniyah fi Kalimati Al-Sahab ]]>
<![CDATA[Mujib Abdurrahman]]>;
<![CDATA[Jannita Nanda Solichatin]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.4452
<![CDATA[The word of As-Sahab is the types of object in which is assumed as a sign of rain because most of the context which explained As-Sahab in Al-Qur’an is followed by rain. However, in the other verses, As-Sahab is interpreted as a cloud that cover the sunlight without followed by rain. After examine the word “Cloud” in Al Quran, there are several possibilities. Several cloud has water content. In addition, “cloud” has diverse nature which has explained in Al Qur’an with diffferent word. Therefore, what is the meaning of As-Sahab in arabic term? What is the characteristic of word As-Sahab as a Cloud in the other explanation? This study aimed to describe the meaning of As-Sahab and several words that have similar meaning so that it will find the exactly word. It also will be known each features in Interpretation of Al-Qur’an. It is revealed that As-Sahab is Sahabah in plural form. The other meaning is Ghaym. However. The word ‘Cloud” in Al-Qur’an has many features such Cloud which float in the sky,The heavy cloud, the piled up cloud. Allah has distinguished cloud base on its movement. While, Ghamam is interpreted as a cloud which cover sunlight. This cloud is assumed without followed by rain. Rakham is the type of Piled up cloud followed by rain. Muzni means collect. It means that there are water content in cloud. The last, Mu’sirat is the feature of cloud which produce rain after collected.]]>
<![CDATA[Wajh al-Dalalah al-Qur’aniyah fi Kalimati Al-Sahab ]]>
<![CDATA[Abdurrahman, Mujib]]>;
<![CDATA[Solichatin, Jannita Nanda]]>
<![CDATA[ Studia Quranika Vol 5, No 1 (2020): Studia Quranika ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/studiquran.v5i1.4452
<![CDATA[The word of As-Sahab is the types of object in which is assumed as a sign of rain because most of the context which explained As-Sahab in Al-Qur’an is followed by rain. However, in the other verses, As-Sahab is interpreted as a cloud that cover the sunlight without followed by rain. After examine the word “Cloud†in Al Quran, there are several possibilities. Several cloud has water content. In addition, “cloud†has diverse nature which has explained in Al Qur’an with diffferent word. Therefore, what is the meaning of As-Sahab in arabic term? What is the characteristic of word As-Sahab as a Cloud in the other explanation? This study aimed to describe the meaning of As-Sahab and several words that have similar meaning so that it will find the exactly word. It also will be known each features in Interpretation of Al-Qur’an. It is revealed that As-Sahab is Sahabah in plural form. The other meaning is Ghaym. However. The word ‘Cloud†in Al-Qur’an has many features such Cloud which float in the sky,The heavy cloud, the piled up cloud. Allah has distinguished cloud base on its movement. While, Ghamam is interpreted as a cloud which cover sunlight. This cloud is assumed without followed by rain. Rakham is the type of Piled up cloud followed by rain. Muzni means collect. It means that there are water content in cloud. The last, Mu’sirat is the feature of cloud which produce rain after collected.]]>
