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Studia Quranika
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : -
Core Subject : Religion, Education, Social,
Religion Social Sciences Other
Studia Quranika is journal of Quranic Studies published by Department of Tafseer and Quranic Sciences and The World Association of al-Azhar Graduaters, University of Darussalam Gontor. It is semi annual journal published in July and Januari for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Quranic Studies, such as: Qur'anic Studies, Tafseer and Contemporary Issues, Tafseer Science, Methods of Tafseer, Thematic Tafseer.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 120 Documents
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The Engagement of Qur'anic Sciences: A Correlation Between al-Mantuq wa al-Mafhum and Gracia's Hermeneutics Khitam, Achmad Khusnul
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.11677

Abstract

This article aims to observe the substantive contact between the concept of al-manṭūq wa al-mafhūm in uṣūl al-fiqh and the three functions of Gracia’s hermeneutics. This article focuses on elaborating both conceptions substantively and applying them to some verses of the Qur’an to understand the rendezvous of both concepts, particularly in the interpretative sphere. This article uses both semantic and interpretative approaches in order to analyze the objects. Based on this result, it is found that there is a substantive contact between both conceptions. Firstly, both conceptions are used to determine the original meaning of the text; the uṣūl al-fiqh employs the term of al-ma'nā al-manṭūq, while Gracia’s hermeneutics uses the “historical function.” Secondly, both conceptions can also be used to produce new contemporary meanings; the uṣūl al-fiqh utilizes the term of al-ma'nā al-mafhūm, while Gracia’s hermeneutics employs the “meaning function.” Third, a certain response must be made to the contemporary meaning. In this regard, the uṣūl al-fiqh stipulates this in the process of istinbāṭ al-ḥukm, while Gracia’s hermeneutics calls this as the “implicative function.”
Meneropong Fenomena Flexing dalam al-Qur’an: Analisis Semantik Ayat QS. Al-Ḥadīd: 20 Sandimula, Nur Shadiq; Syarifuddin, Syarifuddin; Jamal, Ridwan
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12277

Abstract

Advancements in information technology and its central feature of global connectivity permit the exchange of information and interactions among diverse cultures and religions. Social media platforms have released the boundaries of geographical stretch and demographic regions that approve the infiltration of particular mindsets, lifestyles, and behavioral tendencies. The use of social media in the public sphere has led to a distinctive social behavior in the form of lifestyle dubbed flexing. The flexing lifestyle is a behavioral phenomenon to exhibit one's wealth and self-achievement to urge society to be wasteful. This study aims to examine the phenomenon of flexing from the perspective of the Qur'an; analyze the term al-ḥayāt al-dunyā in the verse of QS. al-Ḥadīd [57]: 20. This research employs interpretive-qualitative analysis using a semantic analysis approach designed by Syed Muhammad Naquib al-Attas in examining conceptual meanings in the Qur'an. The results of this study indicate that flexing is a nefarious consumption behavior in socio-economic theory refers as emulative consumption. This behavior has become a lifestyle and has impacted the community's mode of living. This lifestyle in the Qur'anic term is called al-ḥayāt al-dunyā, semantically a lowly lifestyle. This concept emerges from a semantic analysis of the phrase al-ḥayāt al-dunyā comprising the meanings la'ib (game), lahw (joking), zīnah (things that are dear to human lust), tafākhur (proud of one's achievements in facade of people), takāṡur (competing in the accumulation of wealth), farḥ (momentary happiness), matā' (temporary pleasure), and ghurūr (something that deceives). In the light of the Qur'an, this behavior is a demeanor mode of living, because it disregards the disobedient from remembering God and the afterlife.
Kaidah ‘Am dalam al-Qur’an: Kajian terhadap Surat al-Ahzab Ayat 59 Serta Implikasinya terhadap Ketentuan Berhijab bagi Perempuan Muslim Muslim, Moh. Akib; Rahma, Anisa Alya
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12310

Abstract

The commandment of hijab for Muslim women is often a significant topic in religious and social terms around the world because women are always in the spotlight in social realities. However, the obligation of hijab in QS. Al-Ahzab (33): 59 has become problematic to fashion trends. This study analyzes the rules and meanings in QS. Al-Ahzab (33): 59 and its implications for the provisions of hijab for Muslim women. This study uses thematic interpretation and content analysis methods to explore the message contained in the verse. In addition to discussing the command to use the hijab as an identity, this article also discusses QS. Al-Ahzab (33): 59 from the historical context of the verse's revelation, interpretations from various tafsir scholars, and its relevance in the modern context. The results show that the command to wear hijab in this verse aims to maintain the honor and identity of Muslim women, as well as protect them from unwanted actions. The implication of this verse on the provision of hijab emphasizes the importance of hijab as a symbol of obedience and religious identity that must be maintained by every Muslim woman. It is hoped that this research will be able to become a pivot to be studied further and in depth for further researchers.
المعالم المنهجية في دراسة القضايا القرآنية عند الفاروقي والعطاس: Al-Ma’alim al-Manhajiyah Fi Dirasati al-Qadhaya Al-Qur’aniyah ‘Inda al-Faruqi wa al-‘Attas Rochmad, Rochmad; Elatrash, Radwan Jamal Yousef
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12356

Abstract

Ismail Raji al-Faruqi and Sayyid Muhammad Naquib al-Attas were the founders of the Islamization of Knowledge movement. As Muslim philosophers, both have their own methods in formulating thoughts that originate from the Qur’an and Sunnah. So this research tries to reveal the method of Ismail Raji al-Faruqi and Sayyid Muhammad Naquib al-Attas in revealing the meanings contained in the verses of the Qur'an. This research uses a descriptive analysis method to compare the interpretation methods used by al-Faruqi and al-Attas. Among the conclusions of this research is that al-Faruqi uses an axiological approach in interpreting the Qur'an, where the verses of the Qur'an have a multi-level axiological value. Whereas al-Attas uses a semantic approach in interpreting the verses of the Qur'an and refers to elements of bil ma'tsur such as the Hadith of the Prophet SAW.
Isyarah ‘Ilmiyyah (Sains) dalam Al-Qur’an Surah Al-Syams Ayat 1-5 Perspektif Zaghloul Raghib Muhammad An-Najjar Habibullah, Ilham; Rifaannudin, Mahmud; Suharto, Ahmad; Nurhidayah, Maudi
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12469

Abstract

Research on scientific signs can provide a deeper understanding of the scientific content of the Quran, but the lack of integration between Quranic scholarly studies and modern scientific studies has led to a gap in the understanding of Muslims regarding the Quran. Based on this issue, the researcher aims to uncover the scientific signs behind Surah Ash-Shams verses 1-5, such as the sun, moon, day, night, and the sky. This research refers to the commentary of Zaghloul An-Najjar due to his expertise in the field of earth sciences, making the study more effective in revealing the truth of the Quran. The research method used is qualitative with a scientific-themed maudhui commentary approach. This study is a literature review using descriptive analysis methods. The results obtained from this research are: Firstly, the immense benefits and materials of sunlight cannot be replaced by human-made alternatives. Secondly, the natural phenomena called solar and lunar eclipses. Thirdly, sunlight influences the production of serotonin hormone during the day, while the increasing darkness of the night helps the production of melatonin hormone. Fourthly, behind the visible sunlight, there is a daytime layer surrounding the earth above the Earth's atmospheric layer, allowing solar energy to reach the Earth. Finally, the vastness of the sky in outer space is discussed, leading to various galaxies and clusters of galaxies.
Reinterpretasi Pendidikan Moderat dalam Tafsir Al-Muntakhabat Karya KH. Achmad Asrori Al-Ishaqi dan Penerapannya dalam Sistem Pendidikan di Indonesia Ridho, Muh Makhrus Ali; Mumtahana, Lusia
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 2 (2025): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v9i2.12653

Abstract

The increasingly complex challenges of radicalism and intolerance, including in Indonesia, make it necessary to explore the understandings of previous ulama' so that they can give birth to a comprehensive understanding of moderate education, including understanding in contemporary Sufi interpretations, especially through the work of KH. Achmad Asrori al-Ishaqi, who is a recognized figure in the world of Islamic scholarship. The aim of this research is to explore new understandings about religious moderation education in the context of contemporary Sufi interpretation. The urgency of this research is to prevent the spread of religious extremism ideas that are spread through educational channels. This research method includes text analysis of the Sufi Tafsir al-Muntakhabat, with a focus on the concepts of religious moderation education contained in the work. Analysis is carried out in depth to understand how these concepts are interpreted and applied in today's context. The results obtained in this research are that there are four moderate educational values ​​in the Sufi commentary book al-Muntakhabāt by KH. Achmad Asrori al-Ishaqi include: First, justice ('is), second, wasaṭiyah (middle), third, strengthening brotherhood between fellow humans (tolerance), fourth, respect for differences. Looking at some of these moderate educational values, when implemented in the curriculum they will be an important contribution to efforts to prevent radicalism and extremism as well as building a more harmonious society
عادت أولي العزم من الرسل في حياتهم الاجتماعي من خلال القرآن والسنة: The Habit of The Prophets of Ūlū al Āzm in Their Social Life Through The Qur'ān and Sunnah Fadhli Ananda; Gasmelsid, Saadeldin Mansour; Ahmed Ali, Ahmad El-Mogtaba Bannga
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 2 (2025): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v9i2.13039

Abstract

The Messengers of Ūlū al-‘Azm were distinguished Prophets who held high positions and exerted significant influence in their societies. they shared similar Practices and approaches in addressing challenges in their social lives. Their determination and patience in improving the community is seen in the Qur'an and Sunnah. So this research seeks to uncover the habits of Ūlū alĀzm in their social life and reveal the meanings contained therein based on the verses of the Qur'an and Hadith. This research uses the descriptive method of analysis to look at the habits in social life experienced by the Ūlū alĀzmi prophets. Among the conclusions of this study is that the Apostle Ūlū alĀzm both have noble morals, because the Apostle Ūlū alĀzm applies social values that are guided by Allah Ta'ala, as for the differences in times and social conditions experienced by the Apostle Ūlū alĀzm are different but if there are causes and characteristics that are repeated they will use the same approach in improving and restoring social values in their society, because all social values and the ultimate criteria for good and bad social behavior are rooted in divine revelation.
An Overview of The Firdaws Al-Na'īm: Bridging Classical Tradition of Tafsīr and Madura’s Local Context Ihwan Agustono; Badrun, Muahammad; Halida, Putri Alfia
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 2 (2025): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v9i2.13119

Abstract

This study examines the tafsīr method of Firdaws al-Na'īm by Thaifur Ali Wafa, which represents a significant contribution to the development of contemporary tafsīr in Indonesia. This method integrates classical tafsīr traditions with a contextual approach relevant to local social and cultural issues, particularly in Madura. The main focus of this research is to analyze how Firdaws al-Na'īm combines the text of the Qur'ān with the cultural values of Madura and its contribution to addressing the modern challenges of Muslim life in Indonesia. Using a qualitative approach based on library research, this study compares Firdaws al-Na'īm with classical tafsir works such as Tafsīr al-Qhurtūbī, al-Nasāfī, al-Jalālayn, and Mafātih al-Ghayb. The findings reveal that Firdaws al-Na'īm offers a tafsīr that is not only theoretical but also practical, considering the social and cultural context. This method enriches the tafsīr tradition in Indonesia and provides a new, relevant perspective for contemporary Muslim life.
Manuskrip Mushaf Al-Qur`an Kertas Kuno (MMKK-A) Koleksi Museum Jenang dan Gusjigang Kudus Jawa Tengah Kajian Kodikologi dan Rasm Berkaidah Hamzah Humam, Abdul Wadud Kasful; Najihah, Vina Tsuroyya
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 2 (2025): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v9i2.13411

Abstract

This study examines the Manuscript of Mushaf al-Qur`an Ancient Paper A (MMKK-A) a collection of the Jenang and Gusjigang Museum in Kudus. The purpose of this study is to describe the physical form of the manuscript through codicological studies and its textual content through analysing it on the basis of the code of writing hamzah formulated by Abū Amr al-Dāni dan Abū Dawūd Sulaimān al-Najāh known as shaikhāni fī al-rasm. The physical form of the manuscript through codicological studies and its textual content through analysing it on the basis of the code of writing hamzah formulated by Abū Amr al-Dāni dan Abū Dawūd Sulaimān al-Najāh known as shaikhāni fī al-rasm. The results of this study reveal that the Manuscript of Mushaf al-Qur`an Ancient Paper A (MMKK-A) was written around the 18th-19th centuries AD using European paper with a writing model in the form of khat naskhi. This manuscript consists of 30 Juz bound using thread, with a size of 33 cm long x 22.5 cm wide. As for the text analysis, the analysis of the rasm with hamzah rules is generally in accordance (ittīfaq) with the rules formulated by shaikhān fī al-rasm, and some words violate the formulation of one of them (ikhtilaf baina aḥadhihima)
Legitimasi Penafsiran DI/TII Sensen Komara tentang Perubahan Arah Kiblat: Analisis Penafsiran QS. Al-Baqarah 142-144 Muhammad, Hafid Nur; Sekardila, Tasya; Dahtiana, Tia
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 2 (2025): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v9i2.13510

Abstract

Interpretations with pragmatic and ideological approaches to Qur'anic verses have the potential to trigger deviations in people's understanding. Sensen Komara uses this interpretation to strengthen the ideology and legitimacy of his movement, which has the potential to cause division among Muslims. This study aims to analyze the methods and approaches used by Sensen Komara to examine the legitimacy of Sensen Komara's interpretation of the change in Qibla direction contained in QS. Al-Baqarah verse 142-144, as well as comparing it with authoritative interpretations from leading scholars. The research conducted is library research, namely by collecting library data. This research uses a qualitative-descriptive-analytical method by explaining or describing through clear words and detailing systematically, factually and accurately based on existing data. The interpretation of QS. Al-Baqarah 142-144 by DI/TII Sensen Komara reflects an attempt to use the Qur'an as a means of legitimizing the ideology of their movement. This pragmatic and ideological approach shows the courage to adapt the sacred text according to the context of their struggle. Interpretations that tend to be partial and contextually limited risk ignoring the universal and inclusive dimensions of Qur'ānic verses. As a consequence, the deep spiritual message of changing the Qibla direction as a symbol of Muslim obedience and unity can be reduced to a mere political tool. This interpretation shows the importance of a balance between understanding the historical context and the universal message of the Qur'an.

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