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All Journal Kamaya: Jurnal Ilmu Agama
Ni Luh Gede Hadriani
Institut Agama Hindu Negeri Mpu Kuturan Singaraja
Religion

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Tradisi Ngeyehin Karang Sebagai Praktik Ekoteologi Masyarakat Bali Aga Ni Putu Ayu Heppyana; I Nyoman Suka Ardiyasa; Ni Luh Gede Hadriani
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5571

Abstract

The tradition of Ngeyehin Karang in Pedawa Village represents a ritual practice of the Bali Aga community that integrates spirituality, social life, and ecological awareness. This study aims to examine the symbolic meaning, socio-religious function, and ecological contribution of the Ngeyehin Karang tradition in maintaining environmental balance and sustaining freshwater resources. This research employed a qualitative descriptive-narrative approach, with data collected through observation, in-depth interviews, and documentation. The findings show that Ngeyehin Karang functions not only as a purification rite for the household yard but also as an ecotheological practice that places nature within a sacred order. This tradition strengthens social solidarity through collective cooperation, serves as a medium for transmitting ecological values to younger generations, and shapes the community’s collective awareness in caring for land, water, and vegetation. These values are rooted in the philosophy of Tri Hita Karana, particularly the harmonious relationship between humans, the divine, and the environment. Therefore, Ngeyehin Karang can be understood as a model of environmental conservation based on local spirituality, which remains relevant in responding to contemporary ecological crises.
Akulturasi Visual dan Arsitektur Keagamaan di Kemaliq Lingsar Lombok Barat Reza Septaria; I Nengah Bawa Atmaja; Ni Luh Gede Hadriani
Kamaya: Jurnal Ilmu Agama Vol 9 No 3 (2026): Article in Press
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v9i3.5584

Abstract

Kemaliq Lingsar, part of the Lingsar Temple Complex in West Lombok Regency, is a sacred space born from the encounter between Balinese Hinduism and Sasak Wetu Telu Islam. Previous studies on Lingsar have largely emphasized social interaction, ritual communication, and tourism, while the visual and architectural dimensions of acculturation have received limited scholarly attention. This study aims to examine the forms of Balinese Hindu acculturation manifested in the architecture, spatial arrangement, visual symbols, and religious ritual practices of Kemaliq Lingsar, and to interpret their philosophical and social meanings. This research employed a descriptive qualitative approach with data collected through observation, visual documentation, interviews with three informants, and literature study, then analyzed using a semiotic framework of denotation and connotation. The results show that Balinese Hindu elements, such as the paduraksa (roofed) gate, guardian statues, sacred stone, holy water, and the philosophy of Tri Hita Karana, have been selectively adapted and reinterpreted within the cosmology of the Sasak Wetu Telu community without erasing local identity. Notably, the worship space still faces the qibla rather than the Balinese kaja-kelod axis, indicating that the acculturation operates on the visual and practical layers while the fundamental religious orientation remains Islamic-Sasak. Many Hindu visual elements accumulated gradually through interfaith donation and are now preserved by regulation. The study concludes that Kemaliq Lingsar represents a living model of religious harmony and cultural tolerance rooted in local wisdom.
Co-Authors I Nengah Bawa Atmaja I Nyoman Suka Ardiyasa Ni Putu Ayu Heppyana Reza Septaria