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Navigating Halal-Critical Materials In The Fashion Industry: A Socio Legal Study Of Non Halal Animal Derived Products Anisa Fadilah Zustika; Auliya Ghazna Nizami; Kamilatus Salsabia; Sania Ardiana
Journal of Sharia Economic Law Vol. 4 No. 1 (2026)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jshel.v4i1.10167

Abstract

The rapid growth of the global fashion industry has increased demand for leather-based products such as shoes, bags, wallets, jackets, and accessories. However, pig skin is still used in some fashion products, and its material composition is often not clearly disclosed to Muslim consumers. This raises concerns regarding sharia compliance, transparency, and consumer protection. This study examines the use of pig skin in fashion products from the perspective of Islamic law and explores Muslim consumer awareness of this issue. A qualitative socio-legal approach was employed to integrate normative Islamic legal principles with empirical practices in the fashion industry. Data were collected through document analysis of Islamic legal sources and halal regulations, in-depth interviews with Islamic scholars, halal facilitators, fashion MSME actors, and Muslim consumers, as well as field observations. Thematic analysis was applied to identify patterns of compliance and responses to halal market demands. The findings indicate that pig skin is inconsistent with halal principles because it is prohibited in Islam. Although Muslim consumer awareness has increased, many consumers still experience difficulties identifying product materials due to inadequate labeling. From a business perspective, the use of non-halal materials may reduce consumer trust and harm brand reputation, whereas transparent material disclosure and halal certification enhance customer confidence and market competitiveness. The study emphasizes the need to strengthen halal literacy, improve labeling transparency, and reinforce halal supply chain governance in Indonesia's fashion industry
AT-TAHLIIL AL-MUQARIN LI AN-NAZARIYYAT AL-KALASIKIYYAH WA AL-MUASIRAH FI AL-AKHLAQ AL-IQTISADIYYAH AL-ISLAMIYYAH:: TATAWWUR MIN AL-USUS AL-MANARIYYA ILA AL-TATBIQAT AL-HADITHAH Auliya Ghazna Nizami; Abdul Mustaqim; Moh. Mufid
Jurnal Al-Dustur Vol 9 No 1 (2026): JUNE
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v9i1.10827

Abstract

This study provides a comprehensive comparative analysis of classical and contemporary theories in Islamic economic ethics, examining the evolution from foundational principles established by early Muslim scholars to modern applications in the global economy. Through a systematic literature review of 47 scholarly works published between 2015-2025, this research identifies key distinctions in methodological approaches, practical applications, and theoretical frameworks between classical and contemporary Islamic economic thought. Classical theories, primarily developed by scholars such as Abu Yusuf, Al-Ghazali, and Ibn Khaldun, emphasized normative foundations rooted in Quranic injunctions and prophetic traditions, focusing on local community welfare and direct moral governance. Contemporary theories, advanced by scholars like M. Umer Chapra, Monzer Kahf, and Syed Nawab Haider Naqvi, integrate traditional Islamic principles with modern economic challenges, emphasizing institutional frameworks, global applicability, and empirical methodologies. The findings reveal significant complementarity between both approaches, with classical theories providing immutable ethical foundations while contemporary theories offer adaptive mechanisms for complex modern economies. The study concludes that successful implementation of Islamic economic ethics requires synthesis of classical normative principles with contemporary institutional innovations, particularly through maqashid al-shariah frameworks that bridge traditional wisdom with modern economic realities.