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All Journal Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis MEMACE MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Habil Abyad
Universitas PTIQ Jakarta
Religion Education Languange, Linguistic, Communication & Media Other

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EKSPLORASI HIPONIMI DAN HIPERNIMI DALAM NOVEL “NEGERI PARA BEDEBAH” KARYA TERE LIYE BERDASARKAN PERSPEKTIF J. D. PARERA Hadi Asrori; Almira Fidela Artha; Habil Abyad
MEMACE: Jurnal Linguistik, Pendidikan Bahasa Indonesia, dan Asing Vol. 3 No. 2 (2025): MEMACE: Jurnal Linguistik, Pendidikan Bahasa Indonesia, dan Asing
Publisher : Program Studi Pendidikan Bahasa Indonesia, Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/memace.v3i2.4174

Abstract

Penelitian ini bertujuan untuk: (1) menguraikan hiponimi dan (2) mendeskripsikan hipernimi dalam novel Negeri Para Bedebah karya Tere Liye berdasarkan perspektif J.D. Parera. Sumber data utama adalah novel tersebut, dengan teknik pengumpulan data melalui pembacaan dan pencatatan. Analisis data dilakukan melalui reduksi data, pemaparan data, dan penarikan kesimpulan. Hasil penelitian menunjukkan: (1) terdapat 12 hipernimi yang terbagi menjadi 9 jenis kata benda dan 3 jenis kata sifat; (2) hiponimi ditemukan pada jenis kata yang sama dengan hipernimi, yaitu 9 jenis kata benda dan 3 jenis kata sifat, karena keduanya saling berkaitan. Penelitian ini mengungkap hubungan hierarkis antara hiponimi dan hipernimi, di mana hipernimi mewakili makna umum dan hiponimi mewakili makna khusus. Temuan ini menegaskan kekayaan linguistik dalam novel serta hubungan antara makna umum dan khusus dalam struktur kata.
TRAINING AL-QUR’AN DAN INTEGRASI ILMU PENGETAHUAN DI YAYASAN BALQIS, JAKARTA Muhammad Adlan Nawawi; Nur Hidayaturrohmah; Baeti Rohman; Abdur Rokhim Hasan; Andi Rahman; Habil Abyad
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This research analyzes the integration of science and religion from an Islamic perspective, focusing on theological foundations, historical dynamics, and its relevance to contemporary civilization. The objective is to examine the concept of integration as a solution to the dichotomy between religious and secular sciences and its impact on the progress of Muslim societies. The research method employs a descriptive approach. Findings indicate: First, the integration of science and religion is an essential foundation in Islam originating from the first revelation (Surah Al-Alaq (1-5), rejecting dichotomies and emphasizing knowledge as a means to strengthen faith. Second, the zenith of Islamic civilization during the Umayyad-Abbasid era (with figures like Ibn Sina and Al-Khwarizmi) was built upon this integrative paradigm, yet declined after the fall of Baghdad (1258 M), triggering an atomistic dichotomy. Third, contemporary thinkers' efforts to revitalize integration aim to counter the hegemony of secular ideologies and the moral crisis in modern science. Furthermore, integration is not merely a theoretical concept but a key instrument for building a sustainable civilization that combines scientific advancement with Qur’anic ethics. This study contributes to educational discourse, scientific policy, and strengthening Muslim identity amid global challenges, offering a model for harmonizing science and religion within the Qur’anic framework
Ḥūr and Qur’anic Beauty beyond Patriarchal Dualism in a Khalīfah–Mīzān Reading Habil Abyad; Intihaul Fudola; Arif Al Anang; Yolan Hardika Pratama
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7381

Abstract

Despite extensive debates on ḥūr in Qur’anic exegesis, the imagery of paradise is still frequently read through patriarchal assumptions that reduce female figures to sensual reward and obscure the Qur’an’s ethical and ecological horizon. This article aims to critique patriarchal readings of ḥūr as feminized paradisiacal reward and to propose a khalīfah–mīzān-guided eco-tafsīr that reorients Qur’anic “beauty” toward gender and ecological justice. The study uses qualitative, text-based research through comparative hermeneutical tafsīr analysis of Qur’anic passages on ḥūr and related ethical principles (khalīfah and mīzān), employing lexical–semantic analysis, close reading, and cross-tafsīr comparison. The findings show that patriarchal interpretations are sustained by an androcentric dualism that separates humans from nature and legitimizes domination, whereas a khalīfah–mīzān framework enables a relational reading that affirms women’s subjectivity and shifts beauty away from commodification toward ecological intimacy. Overall, this approach offers a text-grounded pathway for reading paradise imagery as an ethical horizon that integrates gender justice with ecological responsibility.
Co-Authors Abdur Rokhim Hasan ALMIRA FIDELA ARTHA Andi Rahman Arif Al Anang Baeti Rohman Hadi Asrori Intihaul Fudola Muhammad Adlan Nawawi Nur Hidayaturrohmah Yolan Hardika Pratama