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All Journal Edukasi Islami: Jurnal Pendidikan Islam Raqib: Jurnal Studi Islam
Baeti Rohman
Universitas PTIQ Jakarta
Education

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Eksistensi Madrasah dalam Meningkatkan Kualitas Pembelajaran Di Era Digital Wilayah Wilayah DKI Jakarta dan Banten Baeti Rohman; Aas Siti Sholichah; Mufassirul Alam; Erna Fauziah; Wildan Alwi
Edukasi Islami : Jurnal Pendidikan Islam Vol 12, No 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Article In Progress Special Issue 20
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.5244

Abstract

Era digital telah memberi dampak terhadap berbagai sektor kehidupan. Begitu pula dengan dunia pendidikan, terjadi perubahan dalam berbagai komponen mulai dari metode, media dan fasilitas pendidikan. Penelitian ini bertujuan untuk mengetahui eksistensi madrasah dalam meningkatkan kualitas pembelajaran di era digital. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan pendekatan studi lapangan. MAN Insan Cendekia Serpong dan Madrasah Aliyah Istiqlal dalam meningkakan kualitas pembelajaran di era digital melakukan terobosan berupa digitalisasi dalam penggunaan media, metode dan fasilitas berbasis digital. Selain itu guru didorong untuk terus melakukan perubahan dan perbaikan dalam kemampuan mengajar. Madrasah Aliyah Istiqlal yang memiliki keunggulam multimedia menjadikan materi desain grafis, fotografi dan videografi sebagai materi kekhususan dan unggulan. Dengan diberikan fasilitas pendukung dan guru professional di bidang multimedia dapat mengembangkan skil pembelajaran untuk membuat desain foto, video dan desain produk yang menggunakan perangkat digital. Sedangkan Madrasah Aliyah Negeri (MAN) Insan Cendekia menggunakan fasilitas berbasis digital. Setiap siswa diperbolehkan membawa dan menggunakan laptop dan mengakses internet. Di ruangan kelas proses pembelajaran menggunakan LED (Light Emitting Diode).  Seluruh materi pelajaran yang digunakan dapat diakses melalui alat tersebut. Selain itu terdapat aplikasi E-Learning. Sebuah aplikasi yang dirancang Kementerian Agama (Kemenag ) untuk memfasilitasi siswa melakukan pembelajaran berbasis digital. Hal ini memudahkan siswa dan guru dalam melaksanakan pembelajaran.
PERSPEKTIF AL-QUR’AN TERHADAP MITOS DALAM KEYAKINAN MASYARAKAT JAHILIAH: (Al-Qur’an Perspective on Myths in the Beliefs of Jahiliah Society) Baeti Rohman; Zaenal Abidin Riam
Raqib: Jurnal Studi Islam Vol. 1 No. 1 (2024): Dinamika Keislaman di Era Kontemporer
Publisher : Ikatan Sarjana Al-Qur'an Indonesia (ISQI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56872/ect66h62

Abstract

Myths are an inseparable part of the life of ignorant Arab society, even though they are not accepted by common sense and cannot be proven to be true, ignorant Arabs have a high adherence to myths. Violations of myths can have a broad impact on an individual's life, he can be ostracized from society because he is considered to have great disgrace, there is an opportunity for the perpetrator to experience shame that he cannot bear. The emergence of a fanatical attitude towards myths is a consequence of the strict inheritance of myths from generation to generation, resulting in a perception that increasingly establishes fanaticism towards myths. They believe that belief in myths can prevent them from life's accidents. The truth of this assumption cannot be tested because myths basically do not contain truth. This research aims to produce a complete perspective on myths based on the perspective of the Al-Qur'an and the Islamic attitude towards myths. If a critical analysis is carried out, there are at least three factors that cause the emergence of myths in the ignorant Arab society. First, weak realistic awareness. Second, limited knowledge caused by limited sensing, both direct and indirect. Third, the limitations of human reasoning at that time. There were various mythical practices that flourished during the Arab era of ignorance, two of which were the most prominent and became a marker of the identity of the Arab community of ignorance, namely the act of burying baby girls alive after birth from their mother's womb and the practice of idolatry. The Koran as a source of Islamic teachings rejects all forms of mythical practices that are contrary to Sharia law.
MENIMBANG RASA KEADILAN HUKUM DI INDONESIA: KOMPARASI DENGAN PANDANGAN ISLAM: (Considering the Sense of Legal Justice in Indonesia: Comparison with Islamic Views) Baeti Rohman; Fikri Maulana
Raqib: Jurnal Studi Islam Vol. 1 No. 2 (2024): Islam dan Tantangan Modern
Publisher : Ikatan Sarjana Al-Qur'an Indonesia (ISQI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56872/gyshn793

Abstract

Law is one of the important pillars of democracy, strong law enforcement will encourage the creation of a strong democracy. The most important value of law is the value of justice, in fact justice is the main goal of the law itself, the law exists to create justice in a country, before the law, all citizens must receive the same treatment, privileging certain parties is not known in legal logic. In practice in Indonesia, currently law is a field that is being widely highlighted, debates about the extent to which a sense of justice is applied in law enforcement are busy, in general there is a division of opinion in society, one party considers law enforcement to have brought justice to all groups, while Other parties actually hold the opposite view, the law is considered not to bring justice to all levels of society. In an Islamic perspective, fair enforcement for all groups of society in a country is an obligation, the government which carries out its mandate is required to be fair in enforcing the law, disobedience to the law not only brings world consequences but also consequences in the afterlife.
MASJID DAN FUNGSI SOSIAL KEMANUSIAAN: (Mosques and Social Functions of Humanity) Baeti Rohman
Raqib: Jurnal Studi Islam Vol. 2 No. 1 (2025): Revitalisasi Nilai-Nilai Islam dalam Konteks Masyarakat Modern
Publisher : Ikatan Sarjana Al-Qur'an Indonesia (ISQI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56872/vrv23k35

Abstract

The presence of a mosque has a vital function in the lives of Muslims. In a narrow understanding, mosques are often reduced to merely being a place of prayer, in principle this understanding is not wrong to a certain extent, but along with the development of the times, mosques are multi-functional, not only acting as a place of prayer but other types of worship are also routinely held in mosques ranging from dhikr, prayer, to tadarus Al-Quran. On a broader scale, mosques also have a social humanitarian function that is not only related to natural disasters, in normal situations the social humanitarian function of mosques continues to run. The social humanitarian function related to disasters, for example, by making mosques a temporary shelter for disaster victims. Meanwhile, blood donation activities, sharing basic necessities, health checks and others are social humanitarian functions carried out by mosques in normal times. The social humanitarian function carried out by mosques indicates that mosques have become one with the lives of the people, mosques take on a greater role in society.
Co-Authors Aas Siti Sholichah Erna Fauziah Fikri Maulana Mufassirul Alam Wildan Alwi Zaenal Abidin Riam