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MATAN HADIS CRITICISM METHODOLOGY Comparative Analysis between Muhammad Syuhudi Ismail and Muá¸¥ammad Al-GazÄliy Dozan, Wely; Zuliyadain, Zuliyadain
Hunafa: Jurnal Studia Islamika Vol 19 No 1 (2022): Hunafa: Jurnal Studia Islamika
Publisher : State Islamic University of Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.Vol19.Iss1.656

Abstract. Tracing the history of hadith is a common thing to be studied and carried out by various academic circles. However, along with the dynamics, which are quite dynamic, there have been problems, including Islamic thought and even orientalist thinking to examine the hadith texts of the Prophet Muhammad, which is growing rapidly, especially in the study of hadith studies. There are two main aspects of the foundation in hadith research, namely, authentic and skeptical. The term becomes the result of the conclusion when the hadith has been carried out in terms of the quality of the sanad, matan, and rawi. However, understanding the hadith does not revolve around understanding the content and substance of the hadith. How Islamic thinkers try to reconstruct the methodology in understanding the criticism of hadith so that the hadiths achieved are accurate and maintain traditions from errors and falsehoods. This paper explores the ideas of Muhammad Syhudi and Muhammad al-Ghazaliy in theory development (Matan Hadith Criticism Methodology). Then the author tries to prove and support the development of the study of hadith studies, especially academics conducting hadith research.

SENI DALAM PERSPEKTIF HADIS NABI: Kajian Ma’ani al-Hadis Dozan, Wely
RIWAYAH Vol 6, No 2 (2020): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v6i2.7863

Seiring lahirnya berbagai pemahaman terhadap hadis-hadis Nabi, pada saat itulah keragaman umat Muslim dalam menyikapi isu-isu tentang seni akan selalu hangat dan tidak pernah usai diperbincangkan dalam pemikiran muslim. Ada yang memandang bahwa seni merupakan suatu hal yang dilarang olah Nabi. Disisi lain, ada yang memandang bahwa seni merupakan salah satu yang dianjurkan oleh Nabi, baik dalam seni musik, seni menggambar, seni melukis, dan seni lainnya. Tujuan penelitian ini akan mengkaji seni dalam sudut pandang ma’ani al-hadis terhadap teks-teks hadis dengan melihat sosio-historis dan implikasinya terhadap Islam. Hal inilah yang harus dibenahi oleh cendekia-cendekia muslim agar hadis-hadis Nabi dimaknai secara objektif dengan tidak meninggalkan teks dan konteks hadis yang disampaikan. Adapun metode penelitian yang digunakan yaitu library research dengan cara mengumpulkan data dalam buku, artikel, jurnal, dan berbagai macam literatur-literatur yang terkait dengan permasalahan yang dikaji untuk menemukan hasil. Hasil penelitian ini melalui kajian ma’ani al-hadis adalah bahwa konsep seni merupakan suatu hal yang dicontohkan oleh Nabi, dan seni pada hakikatnya boleh saja dipraktikkan dalam konteks kekinian yang tidak menunjukkan pada sebuah larangan. Bahkan seni dianjurkan dalam Islam. [Art in the Perspective of Prophetic Hadith: the Study of Ma'ani al-Hadith. Through the emergence of various understandings of the Prophet's traditions, at this time the diversity of Muslims in addressing issues regarding art will always be updated and will never finish being discussed in Muslim thought. There are those who think that art is something that was forbidden by the Prophet. On the other hand, there are those who think that art is one of the things that the Prophet likes, such as music, drawing, painting art, and other arts. The purpose of this research is to examine art from the perspective of ma'ani al-hadith towards hadith texts by looking at the socio-historical and its implications for Islam. This is what Muslim scholars need to fix so that the Prophet's traditions are interpreted objectively without leaving the text and context of the hadiths being conveyed. The research method used is library research by collecting data in books, articles, journals, and various kinds of literature related to the problems being studied to find the results. The result of this research through the study of ma'ani al-hadith is that the concept of art is something that was exemplified by the Prophet, and art in essence may be practiced in a contemporary context that does not indicate a prohibition. Even art is recommended in Islam.]

PENERAPAN METODE DAN PENDEKATAN TAFSR DI ERA DIGITAL (Menimbang Urgensi Tafsir di era Digital) Dozan, Wely; Maliki
el-Umdah Vol. 7 No. 2 (2024): el-Umdah (Jurnal Ilmu Al-Quran dan Tafsir)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/elumdah.v7i2.12588

Diskursus terkait paradigma interpetasi al-Qur’an baik pada aspek pendekatan dan metodologi sangat penting dilakukan seiring dinamika zaman yang menuntut untuk melakukan ijtihad intlektual dengan memperkaya khazanah keilmuan lebih khusus pada seputar paradigma metodologi kajian tafsir al-Qur’an. sebagaimana diketahui bahwa tafsir secara sederhana merupakan menjelaskan nash-nash al-Qur’an, namun demikian, belakangan ini konsep tafsir bukan hanya menjelaskan teks, namun bagiamana tafsir al-Qur’an sebagai solusi sehingga mampu menjawab berbagai persoalan umat yang dihadapi zaman sekarang, sehingga jargon yang dilontarkan oleh pemikiran Islam adalah mengkaji al-Qur’an sesuai dengan waktu dan tempat (shalihun likulli zaman wa makan). Paradigm epistemologi tafsir telah terjadi pergeseran baik pada klasik-pertengahan, hingga modern-kontemporer, sehingga isu saat ini yang menarik dalam kajian tafsir adalah berkembangnya kajian tafsir berbasis era digital. Sebagai kegelisahan akademik, Fokus penelitian ini menjawab beberapa hal-hal penting dalam mengkaji tafsir era digital yaitu, Pertama, Bagaiaman konsep tafsir di era digital, Kedua, bagaimana model-model pendekatan dalam tafsir era digital. Artikel ini menggunakan library reseach (kajian pustaka) yaitu dengan menelaah referensi baik artikel, jurnal, buku, dan beberapa referensi yang relevan untuk mendukung artikel tersebut. Sederhana bahwa tafsir di era digital adalah penafsiran al-Qur'an yang memanfaatkan teknologi untuk meningkatkan kualitas kajian dan hierarki keilmuan tafsir. Tafsir di era digital juga bertujuan untuk membuat kajian Al-Qur'an lebih inklusif dan mudah diakses oleh berbagai kalangan.

Agama dan Media Baru (Kesadaran Teologis Manusia di Tengah Pandemi Covid-19) Dozan, Wely; Wadi, Hapizal
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 5 No. 1 (2021): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar

Akhir-akhir ini, bencana yang melanda Dunia di berbagai Negara yaitu munculnya Virus corona atau wabah Covid-19 merupakan bencana yang mengancam sendi kehidupan manusia. Khususnya di Indonesia bahwa, Covid-19 telah mengikis kesadaran dan kepercayaan manusia dalam beragama dan meluasnya berbagai informasi di Media sosial. Fokus penelitian ini mengkaji bagaimana eksistensi kesadaran teologis ummat manusia di tengah pandemi? Dan bagaimana keberagaman informasi melalui media yang diakibatkan oleh penyebaran Covid-19 yang telah merubah siklus kehidupan manusia?. Adapun pendekatan penelitian yaitu Studi literatur yang membahas tentang agama dalam perspektif antropologi, diantaranya karya Annemary De Waal Malefijt, Religion and Culture: An Introduction to Anthtropology of Religion. Hasil penelitian ini menunjukkan bahwa, eksistensi agama merupakan kesadaran teologis dalam menghadapi musibah wabah virus corona. Perwujudan dari agama sebagai kesadaran teologis ini diimplementasikan dengan antropologis membentuk spritualitas normatif yang disebabkan oleh ketenangan batin yang berlandas pada keyakinan dalam beragama. Dan juga keberagaman informasi yang di beritakan di media sosial, Publik kemudian dihadapkan dengan kesimpang siuran informasi terkait wabah ini yang begitu beredar pada publik. Recently, the disaster that has hit the world in various countries, namely the emergence of the corona virus or the Covid-19 outbreak, is a disaster that threatens the joints of human life. Especially in Indonesia, Covid-19 has eroded human awareness and trust in religion and the spread of various information on social media. The focus of this research is to examine how the existence of the theological consciousness of mankind in the midst of a pandemic? And how is the diversity of information through the media caused by the spread of Covid-19 which has changed the human life cycle? The research approach is the study of literature that discusses religion in anthropological perspectives, including the work of Annemary De Waal Malefijt, Religion and Culture: An Introduction to Anthropology of Religion. The results of this study indicate that the existence of religion is a theological awareness in the face of the corona virus epidemic. The embodiment of religion as a theological awareness is implemented anthropologically to form normative spirituality caused by inner calm which is based on belief in religion. And also the diversity of information that is reported on social media, the public is then faced with the confusion of information related to this epidemic that has circulated to the public.

KAJIAN TOKOH PEMIKIRAN TAFSIR DI INDONESIA (Telaah Metodologi, Kontekstualisasi Terhadap Penafsiran) Dozan, Wely
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 13 No. 2 (2020): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v13i2.6547

Recently, the dynamics and paradigms of the interpretation of the Qur'an are not only carried out by western and eastern thoughts. However, along with the times and the expansion of the epistemology of knowledge so that the interpretation of the Koran continues to experience developments and constructs to do, especially the interpreters and scholars in Indonesia. The focus of research is often, will look at the dynamics of the development of thought in Indonesia by looking at several figures who reconstruct thinking such as, M. Quraish Shihab, Buya Hamka, Nasaruddin Umar who have been developing so far, so that the commentator in Indonesia have made efforts and building arguments through methodology and contextualization in terms of interpretation, research especially looking at the development of interpretations based on gender verses. The research approach is historical-analytical, which examines the historical roots analytically to see the dynamics and diversity of interpretations of the Qur'an, especially in the development of the Indonesian interpretation. The result of the research shows that the interpretation of thought in Indonesia has experienced dynamics and developments. Moreover, when the verses of the Koran are gender-based, the essence of interpretation is as a solution and interpreting a hermeneutic context by weighing fairly by looking at the history of the Koran, not on a textual way of understanding what which appears in the substance of the text.

Hadits-Hadits Tahlilan: Analisis Konflik dan Nilai-Nilai Sosial Masyarakat Dozan, Wely
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 3 No 2 (2020): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v4i2.92

This paper tries to discuss social conflict in understanding a tradition of tahlilan where several streams consider that tahlilan is a tradition that was built by the community without being based on hadith texts either in terms of the quality and quantity of the Prophet's hadith. However, some ulama perspectives namely Nahdawtul Ulama) provide the concept of actual tahlilan historically the tradition of tahlilan was born based on the hadith texts of the Prophet according to some narrations of the Companions and the Tabin'in. Specifically, this paper tries to trace the hadith texts among some controversial ideas in understanding the hadith and how the social values contained in the tradition of tahlilan which has always been carried out based on the times. The approach to this paper is the litertaur study approach, namely to explore issues related to both books, journals, articles and so on the results of this study indicate that the traditions of tahlilan traditions that have been carried out there are no restrictions because based on the hadith texts. While in the controversial discourse of thought that prohibits the tradition of tahlilan is still unclear texts of the hadith which has been used as (istinbat) in Islamic law.

Pemimpin Ideal Perspektif Al-Qur'an: Studi Tafsir Ayat-Ayat Kepemimpinan Dozan, Wely; al Basir, Qohar
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 4 No 1 (2021): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v4i1.102

Islamic leadership stands on divine leadership (ketauhidan), that every human being is only submissive and obedient to the leader of Allah SWT. The character of a leader in Islam has its own characteristics, because in Islam it carries a very large mission in bringing the values of Islamic teachings. The Al-Qur'an has universally regulated various aspects of life, one of which is the concept of an ideal leader in order to create peace and tranquility in people's lives. Islam views that humans are born on earth to become caliphs according to the basis of the Al-Qur'an which has been outlined. This paper is here to explore several verses that specifically discuss leadership and provide the objectives and characteristics that must be possessed in realizing the concept of an ideal leader in the perspective of the Qur'an. The author formulates several concepts and characteristics possessed by ideal leaders including, First, Al-Ilm (People who are knowledgeable. Second, Mujahid (People who always struggle). Third, Mutay (People who always sacrifice. Fourth, a caliph has the potential even in a actually can keep lust in doing leadership Fifth, Mutajarrid (People who totality).

Shifting Paradigm Penafsiran Dalam Surat An-Nisa: 3 (Studi Perbandingan Tafsir Klasik Dan Kontemporer) Muhammad Taufiq; Dozan, Wely; Abdul Rasyid Ridho
Musãwa Jurnal Studi Gender dan Islam Vol. 23 No. 2 (2024)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2024.232.170-183

Abstrak Tulisan ini mendiskusikan pergeseran paradigma penafsiran dalam surah an-Nisa’ (4): 3 yang selama ini menjadi isu hangat dan sering diperbincangkan dalam dunia penafsiran terutama pada abad klasik dan kontemporer. Ayat tersebut dalam perspektif tafsir klasik lebih menitikberat pada aspek poligami. Namun demikian, penafsiran abad kontemporer lebih dipahami sebagai ayat monogami, karena hal tersebut tentu dipengaruhi oleh beberapa faktor yang melatarbelakangi sehingga terjadi shifting paradigm dalam tafsir. Penafsiran ayat tersebut tentu memiliki pergeseran yang cukup signifikan seiring berkembangnya epistemologi pengetahuan. Sebagai kegelisahan akademik, tulisan ini fokus membahas pokok permasalahan dalam penelitian yaitu, Pertama, bagaimana penafsiran surah an-Nisa’ (4): 3 dalam perspektif kalsik dan kontemporer, Kedua, bagaimana bentuk-bentuk pergeseran paradigma penafsiran dalam Surah an-Nisa’(4): 3 dalam pandangan tafsir abad klasik dan kontemporer. Adapun hasil penelitian yaitu penafsiran surah an-Nisa’ (4): 3 telah menunjukkan adanya sebuah pergeseran pemahaman yang disebabkan oleh shifting paradigm epistemologi pengetahuan. Sebagai klasifikasi, dalam penafsiran abad klasik, orientasi penafsiran lebih cenderung tekstual tanpa menimbang makna konteks. Sedangkan pada penafsiran abad kontemporer, terjadi anomali yaitu ketidaksesuain antara penafsiran dengan realita, maka melahirkan konstruk shifting paradigm dengan merumuskan metodologi baru, dari tekstual menuju penafsiran dengan corak tekstual. Kata kunci: Shifting, Paradigm, Penafsiran, an-Nisa’(4): 3, Klasik, Kontemporer [This article discusses the shifting paradigm of interpretation in Surah an-Nisa' (4): 3 which has been discussed in the world of interpretation, especially in the classical and contemporary centuries.From the perspective of classical interpretation, this verse was seen more on the aspect of polygamy. However, contemporary interpretation is better understood as a monogamous verse, because it is certainly influenced by several factors, resulting in a paradigm shift in interpretation. The interpretation of this verse has certainly a significant shift along with the development of knowledge epistemology. As an academic concern, this article focuses on discussing the main problems of the research, namely, first, how is the interpretation of Surah an-Nisa' (4): 3 in classical and contemporary perspectives. Second, what are the forms of shifting interpretive paradigms in Surah an-Nisa' (4): 3 in the view of classical and contemporary interpretations. The results of the research show that there is a shifting of interpretation of Surah an-Nisa' (4): 3, caused by a shifting paradigm in the epistemology of knowledge. As a classification, classical interpretations tend to be textual without considering the meaning of the context. Meanwhile, in the contemporary interpretations, there is anomaly such as inconsistencies between interpretation and reality, thus it leads to the construction of shifting paradigms by formulating a new methodology, from textual to interpretation with textual patterns.] Keywords: Shifting, Paradigm, Interpretation, an-Nisa'(4): 3, Classical, Contemporary

Epistemologi Penafsiran Surah An-Nisa’ (4): 3 dalam Al-Qur’an: Studi Tafsir Abad Klasik dan Kontemporer Dozan, Wely
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.22225

The interpretation of polygamy in Q.S. an-Nisa’ (4): 3 remains a contested discourse, driven by divergent epistemological and methodological frameworks between classical and contemporary scholars. This library research aims to trace the epistemological evolution of these interpretations and analyze the shifting paradigms across different eras by comparing classical commentaries, modern journals, and relevant literature. The findings reveal two primary trajectories: first, classical epistemology is heavily influenced by patriarchal culture and lacks gender-justice considerations, resulting in a textualist and subjective-patriarchal orientation. Second, contemporary epistemology emphasizes gender equality and social reality while rejecting patriarchal ideology, giving rise to a contextualist and objective-gender-neutral approach. This shift underscores that socio-cultural contexts and methodological frameworks significantly redefine the interpretation of polygamy within the Islamic intellectual tradition.

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