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Dahwadin, Dahwadin

Unknown Affiliation

Author-ID : 1127308

Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Articles

THE MESSAGE OF RELIGIOUS MODERATION IN TANBIH QADIRIYAH NAQSYABANDIYAH (TQN) PONDOK PESANTREN SURYALAYA Dani Somantri, Muhamad; Dahwadin, Dahwadin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i1.4404

Lately contradictory attitude toward a variety of social maturity often practiced in religious life, state and nation. Characterized by increasing the ideology of intolerance, claims of truth, apathy, radicalism, terrorism, and violence, racial background which would almost the stability of national unity of Indonesian. Efforts to push the level of socio-religious intolerance becomes the collective responsibility, one through the strengthening of research-based schools of religious moderation both theoretical and practical.The significance of this study is to track messages of religious moderation contained in the manuscript Tanbih TQN Boarding School Suryalaya Tasikmalaya. Type a descriptive qualitative research methodology to approach the content analysis study (content analysis) to the data source.The research found that the manuscript is a testament mursyid Tanbih Sheikh Abdullah Mubarak bin Nur Muhammad (Abah Sepuh) to all the brothers TQN Suryalaya. To obtain the inner and outer happiness and safety of life hereafter in accordance with the purpose bertarekat, then the text Tanbih true not only seen as sakralitas to be read and heard in every activity TQN Boarding School Suryalaya brothers, but also must be realized in the social life. Because the script Tanbih containing messages of religious moderation in the life of the nation which includes: (1) harmonization of the relationship between religion and state; (2) an attitude of respect and appreciate people who are older (seniority); (3) mutual compassion in the form of mentoring, guiding, and advising the kindness to younger (junioritas); (4) humility to an equal; (5) always put the collective interest above the interests of individual / group; (6) the attitude of generous, virtuous, and warm-hearted towards the poor; and (7) maintain the environment so maintained continuity.

Hakikat Perceraian Berdasarkan Ketentuan Hukum Islam Di Indonesia Dahwadin, Dahwadin; Syaripudin, Enceng Iip; Sofiawati, Eva; Somantri, Muhamad Dani
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Divorce is one of the provisions contained inside constitution number 7 years 1989 article 65 about religious justice and compilation of islamic law article 115 and constitution number 1 years 1974 about marriage article 39 explain that divorce only can be done in front of the trial religious court after religious court trying and not succeeding reconcile the two sides. The main purpose divorce to be affairs authority religious court (see article 49) is to give discipline de jure for people who are Muslim in handling family matters. So that with various presence which mandates divorce done in front of the trial give taste satisfaction and comfort for seekers justice in search justice on environment of the religious court. Theory in writing this is used as basic analysis write in reviewing normatively and scientificÂ that is legal purpose theory, legal development, law enforcement and law enforcement in Indonesia. Normatively study write used legal basis which applies in the environment religious court in Indonesia. Between : 1) constitution number 1 years 1974 about is marriage. Constitusion number 7 years 1989. Constitution number 3 years 2006 Jo constitution number 50 years 2009 about is religious court, compilation of islamic law, and PP number 9 years 1975 about is implementation constitution number 1 years 1974 with the purpose of creating justice, benefit, discipline and peace of the community, and benefit for people who seek justice in the environment religious court in Indonesia.Â AbstrakPerceraian merupakan salah satu ketentuan yang terdapat di dalam Undang-undang No 7 Tahun 1989 Pasal 65 tentang Peradilan Agama dan Kompilasi Hukum Islam (KHI) Pasal 115 dan UU No. 1 Tahun 1974 tentang Perkawinan Pasal 39 menjelaskan bahwasannya perceraian hanya dapat dilakukan di depan sidang Pengadilan Agama setelah Pengadilan Agama Â berusaha dan tidak berhasil mendamaikan kedua belah pihak. Tujuan utama perceraian menjadi urusan wewenang pengadilan agama (lihat Ps. 49) adalah untuk memberikan ketertiban secara hukum bagi orang-orang yang beragama Islam dalam menangani persoalan keluarga. Sehingga dengan hadirnya berbagai ketentuan yang mengamanatkan perceraian di lakukan di depan sidang pengadilan memberikan rasa kepuasan dan kenyamanan bagi para pencari keadilan dalam mencari keadilan di lingkungan badan peradilan agama. Teori dalam penulisan ini yang digunakan sebagai dasar analisis penulis dalam mengkaji secara normative dan ilmiah yaitu teori tujuan hukum, pembangunan hukum, penegkan hukum dan pemberlakuan hukum di Indonesia. Kajian secara normatif penulis menggunakan dasar hukum yang berlaku di lingkungan lembaga pengadilan agama di Indonesia. Diantaranya : 1) UU No. 1 Tahun 1974 tentang Perkawinan. UU No. 7 Tahun 1989 Jo UU No. 3 Tahun 2006 Jo UU No. 50 Tahun 2009 tentang Peradilan Agama, Kompilasi Hukum Islam (KHI), dan PP No. 9 Tahun 1975 tentang Pelaksanaan UU No. 1 Tahun 1974 dengan tujuan untuk menciptakan keadilan, kemanfaatan, ketertiban dan ketentraman masyarakat, dan kemaslahatan bagi orang-orang yang mencari keadilan di lingkungan badan peradilan agama di Indonesia.

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