Azkal Azkia
Universitas Syiah Kuala

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Background of Colonization and Migration in Europe Nabila Margolang; Balqis Mauliya; Rika Gusfika; Azkal Azkia; Abdul Azis
Journal of Natural Sciences Vol. 1 No. 1 (2026): January, Sciences Research
Publisher : CV. Scholar Edukasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66052/pzcc6904

Abstract

This study examines the relationship between the European colonization process and the way people moved from time to time between the 15th and 19th centuries. This research focuses on important things such as how economic needs and changes in world state power influenced many people who moved, thus affecting the population arrangement and colonial government systems in various regions. To conduct this research, the researchers used secondary sources such as journals and books. They also collected data by reviewing various records such as trade records, people movement records, and reports from colonial governments, which are stored in places like VOC archives and British East India Company archives. The analysis methods used include qualitative against quality against content model making and content model making to describe the direction as well as the amount of people movement, using Python program with network graphs. The research results show that important events in the Ottoman Turkey after 1453 encouraged initial sailing activities. By 1900, the number of Europeans who moved to colonial areas had reached more than 2 million people. This built mixed culture societies but also strengthened inequalities between groups. The research conclusion shows that the colonization process triggered two-way human movements that accelerated global world development, but also left roots of modern inequality. Therefore, further research with number-based models is needed to obtain more accurate and predictable historical understanding.
The Development of Modern Islamic Thought in Aceh: Islamic Communication, Social Transformation, and Community Engagement Muhammad Furqan; Azkal Azkia; M. Daffa; Rika Juliana
Journal of Communication Science and Public Administration Vol. 2 No. 3 (2026): July, Public Policy Communication and Political Communication
Publisher : CV. Scholar Edukasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66052/pypmmf38

Abstract

This article aims to examine the dynamics of contemporary Islamic thought in Indonesia by highlighting the contestation between traditionalism, modernism, and fundamentalism in Islamic intellectual history. These three currents of thought reflect the response of Indonesian Muslims to social, political, and cultural changes, as well as the challenges of globalization and modernity. Traditionalism seeks to preserve the legacy of classical scholars and religious practices rooted in local traditions. Modernism seeks to reinterpret Islamic texts to suit scientific developments and the demands of the times. Meanwhile, fundamentalism emphasizes the purification of Islamic teachings by returning to the Qur'an and Hadith in a textual and strict manner. This study uses a library research method with a descriptive-qualitative approach, namely reviewing various relevant literature related to the development of Islamic thought in Indonesia. The results of the study indicate that (1) the emergence of these three currents of thought cannot be separated from historical dynamics, such as colonialism, the development of Islamic education, and the process of global modernization that influences the socio-religious structure of Indonesian Muslim society. (2) The contestation between traditionalism, modernism, and fundamentalism is not always conflictual, but also produces dialogue and intellectual dialectics that enrich the treasury of Islamic thought in Indonesia. The interaction of these three currents shapes the face of Indonesian Islam, which is plural, dynamic, and adaptive to changing times, both in education, politics, and socio-religious life. This study concludes that the dynamics of contemporary Islamic thought are a complex historical process, in which these three main currents interact to shape Islamic discourse in Indonesia. The novelty of this research lies in its analytical emphasis on the patterns of contestation and dialectics between traditionalism, modernism, and fundamentalism in shaping the construction of Indonesian Islamic thought in a more integrative and contextual manner.