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All Journal El-Usrah: Jurnal Hukum Keluarga Journal of Law, Poliitic and Humanities Jurnal Ilmu Syariah dan Hukum Legitima : Jurnal Hukum Keluarga Islam
Norhadi, Muhammad
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Inheritance Rights of Nasabiyyah Children Born Out of Wedlock According to Islamic Family Law Maulana, Anas; Akbar, Zainuri; Habibie, Ramadhani Alfin; Norhadi, Muhammad; Hasuna, Kamal
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 2 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i2.25072

Abstract

The inheritance rights  of nasabiyyah  children outside of marriage, religion or the state will not get inheritance because the status of the child  follows his mother, not his father. The serious problem is how to maintain the rights that should be obtained by children born out of wedlock, and whether the development of science and technology is ignored, even though in the rules of a change in a law is dependent on the time, place, and context of the problem. This study uses a comprehensive juridical law method that is comparatively analyzed to present data and facts from the perspective of positive law and Islamic law as well as the role of technology and science. The data is sourced from articles, books, legal rules and other juridical sources. This study concludes that in positive law, especially civil law of inheritance, the status of the child's inheritance rights outside of marriage can be recognized as long as the biological father recognizes the child's destiny as his destiny. As for Islamic civil law, there is no legal leniency for children outside of marriage, if the child is born without a clear status from both parents, then the child follows his mother and not his father. Islam has flexible laws that can adapt to the existing context. From the point of view of Islamic law, there are several ways to determine nasab, one of which is the qiyafah technique. The technique can be qiyas-kan with the reading of the nasab through a DNA test because it has almost the same legal 'illat. With the advancement of technology and the development of science, the method of determining the nasab can also be developed. 
Duties and Rights of Husband and Wife According to KH. Hasyim Asy’ari in the Book Dau’ Al-Misbah Gender Perspective Basithul Arzaq, Farid Wajdi; Sukti, Surya; Norhadi, Muhammad
Journal of Law, Politic and Humanities Vol. 5 No. 6 (2025): (JLPH) Journal of Law, Politic and Humanities
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v5i6.2187

Abstract

This paper examines domestic partners who do not fully understand the obligations and rights of each husband and wife. This lack of understanding can lead to an imbalance in the relationship and the potential for conflict. The main focus is on the concept of Obligations and Rights of husband and wife according to KH. Hasyim Asy'ari in the book ?au' al-Mi?b?h and the relevance of the Obligations and Rights of husband and wife in the present. The research method used in this research is library research with a research approach using literature (library research) using a qualitative approach with a content analysis approach method. The result of the research on the obligations and rights of husbands and wives according to KH. Hasyim Asy'ari in the book ?au' Al-Mi?b?? from a gender perspective is that the Quran is very wise by mentioning that the relationship between husband and wife must be built in a mu'?syarah bi al-ma'rûf manner. A good husband is a husband who can please, take care of and help his wife just as his wife pleases him, takes care of him and helps him, and the husband must be patient with his wife's shortcomings and vice versa. The obligations and rights of husband and wife in Imam Malik's opinion are the suitability of maslahah which is seen as a stand-alone source of evidence with the purpose of shari'ah (al-maqasid al-shari'ah), maslahah must make sense (rationable), the use of this maslahah argument is in order to eliminate the difficulties that must occur. As long as the working wife does not forget the family, because by nature, the wife is still obliged to take care of the household and pay attention to the family.
Tanggung Jawab Suami Dalam Membayar Zakat Fitrah Istri Dan Anak Dalam Tinjauan Hukum Islam Suriadish; Suriansyah, Eka; Norhadi, Muhammad
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 01 (2022): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i01.2937

Abstract

Penelitian dilatarbelakangi adanya kasus pembayaran zakat fitrah yang dibayarkan oleh istri untuk diri dan anaknya dari harta pribadi. Tujuan dari penelitian untuk mengetahui mengapa istri membayar zakat fitrah untuk diri dan anaknya dan mengetahui bagaimana tinjauan zakat fitrah yang dibayar oleh istri untuk diri dan anaknya menurut hukum Islam. Penelitian ini menggunakan pendekatan socio legal. Hasil penelitian: (1) faktor yang melatarbelakangi pengabaian tanggung jawab zakat fitrah oleh suami dalam rumah tangga, di antaranya: Faktor kurangnya rasa tanggung jawab suami dalam pemenuhan nafkah dalam rumah tangga, faktor kurang baiknya komunikasi dalam rumah tangga, faktor kecemburuan sosial dalam rumah tangga, faktor kurangnya pemahaman agama suami dalam rumah tangga. (2) Tinjauan hukum Islam terhadap suami yang mengabaikan tanggung jawab pembayaran zakat fitrah istri dan anak, semua faktor yang menjadi alasan suami mengabaikan zakat fitrah keluarga dalam rumah tangga tidak dapat dibenarkan. Perihal tidak mampunya suami untuk memberikan biaya zakat fitrah karena faktor ekonomi menjadi sebuah pengecualian, karena tidak dibebankan kepada seseorang sebuah kewajiban melainkan atas kesanggupannya. Dalam hal istri membayar sendiri zakat fitrah untuk diri dan anak jika dilaksanakan dengan ikhlas maka hal tersebut merupakan sebuah kebaikan bagi diri dan anaknya.
GAME ONLINE DALAM PERSPEKTIF MAQASHID AL SYARI'AH Norhadi, Muhammad
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 1 No 1 (2022): JISYAKU
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jisyaku.v1i1.4112

Abstract

Penelitian ini dilatarbelakangi oleh fenomena maraknya penikmat game online. Dan fenomena ini semakin meningkat di era pandemic covid 19 dua tahun terakhir. Pada dasarnya permainan game online merupakan sarana untuk melepas kepenatan dan stress oleh kesibukan belajar maupun pekerjaan. Namun, realita yang terjadi bermain game online berubah menjadi sebuah kegiatan rutin bahkan menjadi sebuah ketergantungan. Sehingga mengganggu waktu belajar, bekerja beribadah dan lainnya. Oleh karena itu penelitian ini bertujuan untuk mengetahui bagaimana status hukum game apabila ditilik dari maqashid al-syariah. Teori yang diterapkan adalah teori maqashid al syariah. Penelitian ini merupakan penelitian kepustakaan dan bersifat kualitatif. Teknis analisis data yang digunakan adalah deskriptip analisis dengan pendekatan hukum Islam yuridis normatif. Dari penelitian ini didapat bahwa bermain game offline maupun online memilki tiga hukum terapan yaitu: Mubah, Makruh, dan Haram. Apabila Game tersebut dimainkan sekedar menghilangkan rasa penat dan stress sesaat tanpa mengganggu aktivitas yang lebih utama maka hukumnya boleh. dan bisa naik menjadi makruh apabila telah mengganggu waktu utama seperti pekerjaan, ibadah, keluarga. Bahkan menjadi haram apabila perbuatan tersebut menyebabnkan kita meninggalkan kewajiban, belajar, pekerjaan, ibadah, serta membahayakan pada jiwa, akal dan harta.Kata Kunci: Game Online, Maqashid al-Syariah, Mubah, Makruh, dan Haram
KEDUDUKAN MAHAR DALAM TAJDI Hamiliani, Maya; Hamliani, Maya; Syarifuddin, Syarifuddin; Norhadi, Muhammad
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 4 No 1 (2025): Jurnal Ilmu Syariah dan Hukum
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/v8397n25

Abstract

This research is motivated by the differences in the position of dowry in tajdi­ddun nikah. that occurs in society. In this case, the head of the religious affairs office (KUA) gave several oponions regarding the position of the dowry in the tajdi­ddun nikah. Therefore, the focus of this research is on the position of dowry in tajdi­ddun nikah and what arguments are used by the marriage officer regarding the legal position of dowry in tajdi­ddun nikah in Palangka Raya City. The qualitative method used in this research uses empirical legal research with a sociological juridical type with a socio-legal approach. The results of the research show: 1. There are 4 opinions regarding the position of Mahar in tajdi­ddun nikah. First, requiring a new dowry at the in tajdi­ddun nikah on the grounds that the previous dowry was the wife's right and most likely the wife had already used the dowry. Second, the dowry in in tajdi­ddun nikah uses the old dowry, because in tajdi­ddun nikah does not cancel the first marriage. Third, the determination of the dowry depends on the condition of the tajdi­ddun nikah, if the tajdi­ddun nikah is only for KUA administration or the previous marriage is not invalidated then there is no need to use a new dowry, you can use the dowry from the first marriage. However, if the tajdi­ddun nikah is due to the words talak being spoken and the iddah period has been completed then it is obligatory to use a new dowry. Fourth, the determination of the dowry is based on the agreement of both parties, meaning that the amount or level of the dowry is determined by the husband and wife who wish to carry out in tajdi­ddun nikah, may use the old dowry or use the new dowry. 2. Among the arguments given by the marriage officer is that the harmony and conditions of marriage must be fulfilled, then based on the al-quran and the hadith of Rasulullah, KHI, the opinion of Imam Hajar Al-Haitami and the opinion of Imam Yusuf Al-Ardabili.
Co-Authors Akbar, Zainuri Basithul Arzaq, Farid Wajdi Habibie, Ramadhani Alfin Hamiliani, Maya Hamliani, Maya Hasuna, Kamal MAULANA, ANAS Suriadish Suriansyah, Eka Surya Sukti, Surya Syarifuddin Syarifuddin