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All Journal Analisis: Jurnal Studi Keislaman Jurnal Theologia Islam Futura Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Tafkir Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Lentera:Indonesian Journal of Multidisciplinary Islamic Studies BASHAIR ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin AT-TAISIR: Journal of Indonesian Tafsir Studies
Syafieh, Syafieh
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PERKEMBANGAN TAFSIR FALSAFI DALAM RANAH PEMIKIRAN ISLAM Syafieh, Syafieh
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v2i2.385

Abstract

This article will explain about the development of philosophical interpretation from classical to modern era. The emergence of the medieval philosophical interpretation has provided a new insight into the development of interpretation. The existence of this style of philosophical interpretation is also the "gateway" of the advancement of thought in Islam. In the modern century came a new method of interpretation with a philosophical approach that is hermeneutic discourse. In the study, hermeneutical methods contain hermeneutical circles that should not be excluded one of them, namely text (text), author or author (outhor), and reader (reader) with text, context and contextualization. However, the discourse of hermeneutics has contributed greatly to the development of interpretive thought in the Islamic world. When hermeneutics is practiced in Islam. Hermeneutic interpretation not only understands the meaning of the Qur'anic text as God's word or context, but also on how the interpretation of the Qur'an as the spirit of the Muslim community to change its society for the better and the best.
POTRET KARAKTERISTIK KEPEMIMPINAN PEREMPUAN (Analisis Semiotika Surat Al-Naml: 23-44) Syafieh, Syafieh; Nurbaiti, Nurbaiti
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.477

Abstract

This article discusses about the characteristic of woman leadership which described in the Alquran.  The Alquran specifically dokumenting a women who success leading her country in al-Naml. Moreover in the letter of the verse the are signs or symbols of interest that indicate the characteristic of leadership. Therefore, interest to research by using semiotic. Through a semiotic understanding, on surah An-Naml verse 23-44 not only describes the existence of woman leadership, but also describes the characteristics of  Balqis in leading the country of  Saba?. Some of the Balqis?s characteristic leadership are democrasy, wisdom, intelligent, diplomasy and she also loves peace. This story shows that phenomeno woman leadership there was in Alquran and she has good characteristics of woman leadership.
PERGULATAN PEMIKIRAN ISLAM DI ACEH Syafieh, Syafieh
At-Tafkir Vol 9 No 2 (2016): Vol. 9 No 2 Desember 2016
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Typology thinking of Islamic society organizations in Aceh thereare three types including the first typology of traditional Islamicthought. Community organizations are included in the thinking oftraditional Islam in Aceh is 1) HUDA (Associationof AcehneseDayah Ulama), 2) MUNA (Majelis Ulama Nanggroe AcehDarussalam), 3) NU (Nahdlatul Ulama), and 4) Al-Wasliyah,second, typologies of thought Modern Islam represented byMuhammadiyah, and the third, the typology of fundamentalistIslamic thought. Fundamentalist Islamic Thought in Aceh isrepresented by 1) Hizb ut-Tahrir Indonesia (HTI) 2) The IslamicDefenders Front (FPI). However provide a typology oftraditional Islam, modern Islam, and Islamic fundamentalistIslam to the community organizations in Aceh is irrelevantbecause the organasasi movement today is beyond thedichotomous typology.
The Relevance of Hassan Hanafi's Anthropocentric Theology Ideas towards the Re-Actualization of Islamic Thought in Indonesia Syafieh, Syafieh; Katimin, Katimin; Sukiman, Sukiman
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.773

Abstract

This study deals with the relevance of Hassan Hanafi's anthropocentric theology ideas towards the re-actualization of Islamic thought in Indonesia. The impact of Hassan Hanafi's anthropocentric theological thinking in Indonesia is less significant or even has no influence on the development of Islamic thought in Indonesia. In this case the researcher sees several reasons why the concept of anthropocentric theology Hassan Hanafi lacks a significant impact on the development of Islamic thought in Indonesia. First, the development of the anthropocentric theological thinking of Hassan Hanafi is too elitist. Second, Indonesian Muslims are still comfortable with the classical Asy'ariyah concept of theology. Third, the majority of Indonesian Muslims are still allergic to philosophy. The relevance and influence of Hassan Hanafi's thoughts began to appear around the 1993s, when several Hassan Hanafi books such as the Islamic Left (al-Yasa> r al-Islami) and offers of reconstructing classical Islamic theology from theocentric to anthropocentricity began to be translated and discussed by Indonesian Islamic experts. It can be concluded that The spirit of Indonesian Islamic intellectuals in studying and discussing the thoughts of Hassan Hanafi was not only carried out by reformers of Islamic Thought who already popular, but also carried out by young Islamic intellectuals who had a high enthusiasm to reform Islam in Indonesia.
The Moderate Islam and Its Influence on Religious Diversity in Indonesia Syafieh, Syafieh; Anzhaikan, M.
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 23 No. 2 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v23i2.3262

Abstract

This article aims to discuss the root of the discourse of religious moderation in various religious traditions in Indonesia. As a multicultural country with diverse ethnicities, races, religions, and cultures, religious tolerance is significant for maintaining religious harmony. Recently, the Indonesian government is greatly promoting and mainstreaming religious moderation programs to prevent any political tension and conflicts among religious groups. The government’s idea of religious moderation is seen as not accommodating all of the religious beliefs held by the Indonesian people. In this regard, this article examines how the language of religious moderation has evolved in each of various Indonesia’s religious traditions. Islam, Hinduism, Buddhism, Catholicism, Protestantism, and Confucianism are the official religions recognized by the state. Using discourse analysis, this study concludes that all the established religions in Indonesia essentially share the same notion of religious moderation, yet it is articulated in different terms.
Authority and Ulama In Aceh: The Role of Dayah Ulama In Contemporary Aceh Religious Practices Syafieh, Syafieh; Muhaini, Muhaini; Syufyan, Suhaili
Jurnal Theologia Vol 33, No 2 (2022)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2022.33.2.13455

Abstract

Recently, the traditionalist ulama dayah has been questioned in Aceh. With the arrival of religious groups with a Wahhabi-Salafi pattern, Acehnese dayah ulama have lost their authority as agents or religious figures in Acehnese society. This study focuses on the authority of the dayah ulama and its role in contemporary Acehnese spiritual practice. This study aims to see the authority of the dayah ulama amid the development of Wahhabi-Salafi understanding in contemporary Aceh. By conducting interviews with the dayah ulama group, Wahhabi-Salafi groups, and related government institutions in the province of Aceh and using qualitative data analysis, the researcher found that the role of the dayah ulama was still strong in influencing the religious practice of contemporary Acehnese society as evidenced by the community's rejection of Salafist religious understanding. Fundamentalism developed in Aceh because it was not by understanding the dayah ulama, namely the doctrine of Ahlusunnah Waljamaah. In addition, there is support from the Aceh government for the religion of the dayah ulama, with evidence by the issuance of a circular regarding the obligation to worship according to the teachings and understanding of syafi'iyah in the province of Aceh.
KEJAHATAN DAN CAMPUR TANGAN TUHAN (Sebuah Tinjauan Teodesi dan Teologi Islam) syafieh, syafieh
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v1i1.671

Abstract

This article discusses God 's omniscience and interference in the theological and Islamic’s theological perspectives. Theodical problem that centered on causality and the administration of God since the days of Greece God presented as a defendant. Berger uses theodicy concept to give meaning to the suffering experienced by humans in the world, while simultaneously promising happiness "in the world there". In this connection religion is clearly a force of alienation. Crime and suffering as a privacy are always present in reality and life. While Islamic’s theological reject the theodetic concept, according to Muttahharri, that on the plains of phenomena there is no "real evil" or "true goodness", while on plain noumena there is only one essence, namely goodness, because the substance of evil is truly pure nothingness.
THE CONCEPT OF WIND AND DUST IN THE QUR’ĀN; A Study of Surah Ibrahim (14):18 Nur, Afrizal; Syafieh, Syafieh; Kholiska, Raden Kurnia
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2674

Abstract

The article explains of one verses from the verse of amtal, namely Ibrahim verse 18 which discusses the interpretation of the tafsir scholars who explain the action committed by infidels and the ashes that are dust by strong winds when the wind blowns. The related example is the dust which blown by the wind because the dust turns out to be nothing and you will not be able to do anything if you are faced with strong winds in the high wind season, surely the dust will fly everywhere chaotically and will not be able to return to original place. Besides that, the dust that is contained in the Qur’ān is flying dust, where the flying dust has a negative impact and unbenefit to human health and the environment. This fact provides a very broad discourse enrichment, that the wind can occur if one day there is air pressure in the horizontal direction, there will be a movement of air mass transfer from a place with high air pressure to a place with low air pressure. Dust particles are known as small numbers of particles that are lifted up by the force of wind stress. The value of the wind stress force in this event is expressed by the fluid or threshold. This threshold depends not only on the properties of the fluid, but also on the gravity and cohesive forces between the particles which oppose the lift force of the fluid
FASTABIQ AL-KHAIRᾹT: ISLAMIC CONGREGATION AND EVERYDAY COMPETITION AMONG PURITAN AND TRADITIONALISTS MUSLIM IN ACEH Syafieh, Syafieh; Noviandy, Noviandy; Amin, Muhammad
Islam Futura Vol 22, No 1 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i1.7760

Abstract

This paper explores the contestation between Puritanism and traditionalism in Muslim communities focused oncase studies on the East Coast of Aceh by groups in urban religious recitation. The article addressing to the subject so far concludes that fundamentalism and traditionalism are two theological forces that are constantly in conflict with each other.This paper seeks to demonstrate that while interactions between the two groups are affected by doctrinal disputes, the two culturesare fairly effective in managing diversity, such that disparities in religious beliefs do not result in group tension and mass abuse.The data used in this research were collected through participatory evaluation, in-depth interviews and literature studies.Finally, this paper shows that the Acehnese people's ability to care for tolerance, although it seems clear that the practical tolerance practiced by the people who are the subjects of this research has been redefined and contextualized in line with the situation of a community dominated by traditionalist Muslim groups.
Al-Qur’an dan Diskursus Tentang Hate Speech Putri, Nurfadzilla; Syafieh, Syafieh
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 4 No 1 (2024): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v4i1.3176

Abstract

Hate speech is behavior that is badmouthing, harassing, intimidating, inciting hatred or provocation against individuals and groups based on race, ethnicity, religion, gender or social orientation which has many negative impacts. This article examines the discourse regarding hate speech based on the perspective of the Qur'an using qualitative data analysis methods and a library research approach. The results of this research show that the Al-Qur'an never legitimizes hate speech behavior. The Qur'an as huda lil nas summarizes teachings that call for good communication ethics in society and condemns behavior that falls within the scope of hate speech. Strategies for dealing with hate speech behavior that can be emulated in the Al-Qur'an are Qaulan Kariman, Qaulan Layyinan, and Qaulan Sadidan.
Co-Authors Afrizal Nur Afrizal Nur Anzhaikan, M. Ardiansyah, Rahmad Ariq, Ziyad Al Armaningsih, Armainingsih Basir, M Katimin, Katimin Kholiska, Raden Kurnia Kumalasari, Ine Marlina Marlina Muammar, Arief Muhaini, Muhaini Muhammad Amin Muhammad Aziz Mutia, Vina Noviandy, Noviandy Nur Aini Nur Hasanah Nurbaiti Nurbaiti Putri, Nurfadzilla Raissa, Siti Ratna Sari Resti, Nindi Sulvina Mai Salsabila, Nur Shaofa, Rizki Audiah Sukiman Sukiman Syufyan, Suhaili Zahara Zahara