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All Journal Analisis: Jurnal Studi Keislaman Jurnal Theologia Islam Futura Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Tafkir Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Lentera:Indonesian Journal of Multidisciplinary Islamic Studies BASHAIR ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin EJOIN : Jurnal Pengabdian Masyarakat AT-TAISIR: Journal of Indonesian Tafsir Studies
Syafieh, Syafieh
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Menelusuri Toleransi Beragama dalam Al-Qur'an: Analisis Metode Double Movement Fazlur Rahman Hasanah, Nur; Syafieh, Syafieh; Armaningsih, Armainingsih
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 01 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i01.323

Abstract

Abstrak Penelitian ini dilarbelakangi oleh banyaknya permaslahan toleransi beragama disebabkan karena menafsirkan ayat-ayat al-Qur’an secara parsial tanpa melihat kondisi sosio-historis ayat tersebut dan konteks yang terjadi saat ayat tersebut diturnkan, sehingga penafsiran yang demikian dapat menimbulkan prilaku yang anarkis. Artikel ini bertujuan untuk menafsirkan ayat-ayat dalam QS. al-Mumtahanah [60]:8, QS. al-Hujurat [49]:13, dan QS. al-Kāfirūn [109]: 1-6 dengan menngunakan metode double movement Fazlur Rahman untuk mengetahui pesan al-Qur’an melalui teks juga konteks sosio-historis tentang toleransi beragama. Dalam melakukan penelitian ini, penulis menggunakan pendekatan ilmu tafsir dan metode double movement Fazlur Rahman dalam menganalisa arti dan makna ayat baik makna spesifik maupun makna umum yang terdapat pada QS. al-Mumtahanah [28]:8, QS. al-Hujurat [26]: 13 dan QS. al-Kāfirūn [30]: 1-6. Hasil dari penelitian ini menunjukkan bahwa Islam memberikan ruang gerak yang luas untuk berteman dengan non muslim yang tidak mengusir kita dari negeri dan selama pertemanan tersebut tidak merusak akidah, al-Qur’an juga menjelaskan bahwa perbedaan merupakan sunatullah yang harus dijaga dengan baik. Dalam QS. al-Mumtahanah [60]: 8, QS. al-Hujurat [49]: 13 dan QS. al-Kāfirūn [109]: 1-6 terdapat nilai moral dalam toleransi beragama yaitu: Jalinlah pertemanan kepada siapapun, berlaku adil terhadap siapapun, dewasalah dalam menghadapi perbedaan, dan hidupkan sikap untuk saling menghargai serta menghormati segala perbedaan yang ada. Jadikan perbedaan sebagai jalan untuk membangun kesatuan. Kata Kunci: Al-Qur’an, Toleransi Beragama, Double Movement, Fazlur Rahman Abstract This research is motivated by the many problems of religious tolerance caused by interpreting the verses of the Qur'an partially without considering the socio-historical conditions of the verses and the context that occurred when the verses were revealed so that such interpretations can lead to unruly behavior. This article aims to interpret the verses in QS. al-Mumtahanah [60]: 8, QS. al-Hujurat [49]: 13, and QS. al-Kāfirūn [109]: 1-6 by using Fazlur Rahman's double movement method to find out the message of the Qur'an through the text and the socio-historical context about religious tolerance. In conducting this research, the author uses the science of interpretation approach and Fazlur Rahman's double movement method to analyze the meaning and significance of the verses and the specific and general meanings contained in QS. al-Mumtahanah [28]: 8, QS. al-Hujurat [26]: 13 and QS. al-Kāfirūn [30]: 1-6. The results of this study indicate that Islam provides ample room to make friends with non-Muslims who do not expel us from the country. As long as friendship does not damage the faith, the Qur'an also explains that differences are a sunnatullah that must be maintained properly. In QS. al-Mumtahanah [60]: 8, QS. al-Hujurat [49]: 13 and QS. al-Kāfirūn [109]: 1-6 There are moral values ​​in religious tolerance, namely: Make friends with anyone, be fair to anyone, be mature in dealing with differences, and live an attitude of mutual respect and respect for all existing differences. Make differences a way to build unity. Keywords: The Qur'an, Religious Tolerance, Double Movement, Fazlur Rahman
Strategi Ulama Dayah dalam Memformulasikan Islam Wasathiyah di Aceh Syafieh, Syafieh; Muammar, Arief
Analisis: Jurnal Studi Keislaman Vol 25 No 1 (2025): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/k1p6kb08

Abstract

The implementation of Wasathiyah Islam in Aceh faces various challenges, particularly related to the implementation of Islamic law as positive law and the emergence of radical Islamic groups that complicate its implementation and threaten the unity of the ummah and the state. Wasathiyah Islam, as a moderate Islamic teaching that emphasizes balance, is expected to be a solution in reducing radicalization and creating harmony in religious life. This study uses a qualitative approach with a descriptive-analytical method. The data sources used consist of primary and secondary sources, with data analysis techniques that include description, formulation, and interpretation, as well as using thematic analysis techniques. At the end of the study, conclusions were drawn inductively. The results show that Dayah scholars implement several key strategies in formulating Wasathiyah Islam in Aceh, including a moderate approach to religious education and learning, the spread of Islam through da'wah media, interfaith and intercultural dialogue, and the preparation of fatwas supporting moderation. In addition, they also strengthen the values of local wisdom, apply a contextual approach to Islamic law, and empower the community. Dayah scholars are also responsive to contemporary issues developing in society. The idea of Wasathiyah Islam promoted by Dayah scholars in Aceh is an effort to maintain balance in the practice and understanding of religion, while still keeping up with the times.
KONSERVASI SUMBER MATA AIR BERBASIS KEARIFAN LOKAL DI DESA MEURANDEH KOTA LANGSA ACEH Habibi, Sultan; Ardian, Syahrul; Asrita, Emelia; Yuni, Rika Ayuwah; Viansa, Audrey; Putri, Nisa Arzikni; Febriansyah, Ahmad Farhan; Natasya, Mutiara; Zahr, Siti Fatimah; Rahayu, Sri; Syafieh, Syafieh
EJOIN : Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2024): EJOIN : Jurnal Pengabdian Masyarakat, Januari 2024
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/ejoin.v2i1.2110

Abstract

Clean water is a primary need for human life, including the people of Meurandeh Village, Langsa City. This research aims to assess the vital role of local wisdom-based spring conservation in clean water accessibility and efforts to accelerate stunting prevention in the local area. By using interview and observation techniques and using the stake model descriptive data analysis technique, it can be concluded that the springs on land owned by PTP-N are used by the people of Meurandeh Village and its surroundings as a source of clean water for their daily needs. These springs can intervene with clean water and sanitation playing a 70% role in preventing stunting. The legacy of local wisdom in spring conservation in Meurandeh Village plays a role in maintaining the availability of clean water in Meurandeh Village and surrounding villages. Thus, this water source is urgently needed to increase accessibility of clean water and proper sanitation to reduce the prevalence of stunting in Meurandeh Village.
Authority and Ulama In Aceh: The Role of Dayah Ulama In Contemporary Aceh Religious Practices Syafieh, Syafieh; Muhaini, Muhaini; Syufyan, Suhaili
Jurnal Theologia Vol. 33 No. 2 (2022)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2022.33.2.13455

Abstract

Recently, the traditionalist ulama dayah has been questioned in Aceh. With the arrival of religious groups with a Wahhabi-Salafi pattern, Acehnese dayah ulama have lost their authority as agents or religious figures in Acehnese society. This study focuses on the authority of the dayah ulama and its role in contemporary Acehnese spiritual practice. This study aims to see the authority of the dayah ulama amid the development of Wahhabi-Salafi understanding in contemporary Aceh. By conducting interviews with the dayah ulama group, Wahhabi-Salafi groups, and related government institutions in the province of Aceh and using qualitative data analysis, the researcher found that the role of the dayah ulama was still strong in influencing the religious practice of contemporary Acehnese society as evidenced by the community's rejection of Salafist religious understanding. Fundamentalism developed in Aceh because it was not by understanding the dayah ulama, namely the doctrine of Ahlusunnah Waljamaah. In addition, there is support from the Aceh government for the religion of the dayah ulama, with evidence by the issuance of a circular regarding the obligation to worship according to the teachings and understanding of syafi'iyah in the province of Aceh.
KEJAHATAN DAN CAMPUR TANGAN TUHAN (Sebuah Tinjauan Teodesi dan Teologi Islam) syafieh, syafieh
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2019): Vol 1 No 1 (2019): Vol 1 No 1 Tahun 2019
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v1i1.671

Abstract

This article discusses God 's omniscience and interference in the theological and Islamic's theological perspectives. Theodical problem that centered on causality and the administration of God since the days of Greece God presented as a defendant. Berger uses theodicy concept to give meaning to the suffering experienced by humans in the world, while simultaneously promising happiness "in the world there". In this connection religion is clearly a force of alienation. Crime and suffering as a privacy are always present in reality and life. While Islamic's theological reject the theodetic concept, according to Muttahharri, that on the plains of phenomena there is no "real evil" or "true goodness", while on plain noumena there is only one essence, namely goodness, because the substance of evil is truly pure nothingness.
FASTABIQ AL-KHAIRᾹT: ISLAMIC CONGREGATION AND EVERYDAY COMPETITION AMONG PURITAN AND TRADITIONALISTS MUSLIM IN ACEH Syafieh, Syafieh; Noviandy, Noviandy; Amin, Muhammad
Islam Futura Vol 22 No 1 (2022): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v22i1.7760

Abstract

This paper explores the contestation between Puritanism and traditionalism in Muslim communities focused oncase studies on the East Coast of Aceh by groups in urban religious recitation. The article addressing to the subject so far concludes that fundamentalism and traditionalism are two theological forces that are constantly in conflict with each other.This paper seeks to demonstrate that while interactions between the two groups are affected by doctrinal disputes, the two culturesare fairly effective in managing diversity, such that disparities in religious beliefs do not result in group tension and mass abuse.The data used in this research were collected through participatory evaluation, in-depth interviews and literature studies.Finally, this paper shows that the Acehnese people's ability to care for tolerance, although it seems clear that the practical tolerance practiced by the people who are the subjects of this research has been redefined and contextualized in line with the situation of a community dominated by traditionalist Muslim groups.
Co-Authors Afrizal Nur Afrizal Nur Anzhaikan, M. Ardian, Syahrul Ardiansyah, Rahmad Ariq, Ziyad Al Armaningsih, Armainingsih asrita, emelia Basir, M Febriansyah, Ahmad Farhan Habibi, Sultan Katimin, Katimin Kholiska, Raden Kurnia Kumalasari, Ine Marlina Marlina Muammar, Arief Muhaini, Muhaini Muhammad Amin Muhammad Aziz Mutia, Vina Natasya, Mutiara Noviandy, Noviandy Nur Aini Nur Hasanah Nurwijayanti Putri, Nisa Arzikni Putri, Nurfadzilla Raissa, Siti Ratna Sari Resti, Nindi Sulvina Mai Salsabila, Nur Shaofa, Rizki Audiah SRI RAHAYU Sukiman Sukiman Syufyan, Suhaili Viansa, Audrey Yuni, Rika Ayuwah Zahara Zahara Zahr, Siti Fatimah