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All Journal IBDA` : Jurnal Kajian Islam dan Budaya JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam Journal Analytica Islamica MUHARRIK: JURNAL DAKWAH DAN SOSIAL Journal of Humanities and Social Studies Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Jurnal Ilmu Sosial dan Humaniora Journal of Public Representative and Society Provision SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Depik Jurnal Ilmu-Ilmu Perairan, Pesisir dan Perikanan Jurnal Indonesia : Manajemen Informatika dan Komunikasi Depik Jurnal Ilmu-Ilmu Perairan, Pesisir, dan Perikanan Polyscopia J-CEKI Ittishal : Jurnal Komunikasi dan Media
Katimin, Katimin
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The Relevance of Hassan Hanafi's Anthropocentric Theology Ideas towards the Re-Actualization of Islamic Thought in Indonesia Syafieh, Syafieh; Katimin, Katimin; Sukiman, Sukiman
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.773

Abstract

This study deals with the relevance of Hassan Hanafi's anthropocentric theology ideas towards the re-actualization of Islamic thought in Indonesia. The impact of Hassan Hanafi's anthropocentric theological thinking in Indonesia is less significant or even has no influence on the development of Islamic thought in Indonesia. In this case the researcher sees several reasons why the concept of anthropocentric theology Hassan Hanafi lacks a significant impact on the development of Islamic thought in Indonesia. First, the development of the anthropocentric theological thinking of Hassan Hanafi is too elitist. Second, Indonesian Muslims are still comfortable with the classical Asy'ariyah concept of theology. Third, the majority of Indonesian Muslims are still allergic to philosophy. The relevance and influence of Hassan Hanafi's thoughts began to appear around the 1993s, when several Hassan Hanafi books such as the Islamic Left (al-Yasa> r al-Islami) and offers of reconstructing classical Islamic theology from theocentric to anthropocentricity began to be translated and discussed by Indonesian Islamic experts. It can be concluded that The spirit of Indonesian Islamic intellectuals in studying and discussing the thoughts of Hassan Hanafi was not only carried out by reformers of Islamic Thought who already popular, but also carried out by young Islamic intellectuals who had a high enthusiasm to reform Islam in Indonesia.
Political Imaging Techniques Carried Out by Baitul Muslimin Indonesia (BAMUSI) in Increasing Public Political Support for PDI Perjuangan Medan City Sutarto, Sutarto; Lubis, Suwardi; Katimin, Katimin
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 2, No 3 (2019): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v2i3.403

Abstract

BAMUSI is a new breakthrough for PDI Perjuangan to restore the negative stigmatization directed at PDI Perjuangan so far. BAMUSI is here to build a good image of PDI Perjuangan which has only been buzzing and narrating as a national and religious based party. BAMUSI will make a movement towards Islamic understanding that is rahmatan lil 'alamin bagi for the nation. Political imaging techniques carried out by BAMUSI in increasing the political support of the people of PDI Perjuangan Medan, namely to carry out social services: Social service activities carried out by BAMUSI Medan City is an accurate strategy in approaching and touching the hearts of Medan people in fostering community trust. Delivering Assistance: The political imaging technique carried out by BAMUSI Medan City in increasing community political support for PDI Perjuangan is by channeling aid.
Acculturation Between Islam with Local Culture in Muslim Minority: The Experience from Pakpak-Dairi, North Sumatra Angkat, Maimanah; Katimin, Katimin
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.4119

Abstract

This article discusses of acculturation between Islam and local culture in the Pakpak-Dairi community. The contact between the two cultural elements does not negate each other but is accommodative. This paper shows that Pakpak Dairi’s current culture results from long acculturation between cultures, namely ancestral traditions, Hindu-Buddhist, and Christian. The research findings confirm that the politics of Islamic acculturation is reflected in various traditional ceremonies and other cultural expressions. Religious and traditional leaders play a role as agents in the acculturation process received of Islam. This process also contributes to the realization of social harmony in the Pakpak-Dairi community
Acculturation Between Islam with Local Culture in Muslim Minority: The Experience from Pakpak-Dairi, North Sumatra Angkat, Maimanah; Katimin, Katimin
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.4119

Abstract

This article discusses of acculturation between Islam and local culture in the Pakpak-Dairi community. The contact between the two cultural elements does not negate each other but is accommodative. This paper shows that Pakpak Dairi’s current culture results from long acculturation between cultures, namely ancestral traditions, Hindu-Buddhist, and Christian. The research findings confirm that the politics of Islamic acculturation is reflected in various traditional ceremonies and other cultural expressions. Religious and traditional leaders play a role as agents in the acculturation process received of Islam. This process also contributes to the realization of social harmony in the Pakpak-Dairi community
Husaini M. Hasan dan Konsep Islamic State dalam Konteks Sosial Politik Aceh Bustami, Bustami; Katimin, Katimin; Harahap, Elly Wanisyah
SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Vol. 2 No. 2 (2023): Juli-Desember
Publisher : Lembaga Aneuk Muda Peduli Umat, Bekerjasama dengan Pusat Jurnal Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sinthop.v2i2.3995

Abstract

This article explores the concept of an Islamic state in Aceh within a historical and political context. Utilizing qualitative methods that combine biographical studies and documentary analysis, the research focuses on the role of Husaini M. Hasan in the Aceh Merdeka Movement and his efforts to implement Islamic Sharia in Aceh. Tracing Aceh's history from the colonial era to the modern day, the article depicts how Aceh has strived to maintain its Islamic identity within the framework of the Republic of Indonesia. The study elucidates the relationship between Aceh's desire to implement Islamic Sharia and its aspirations for unique regional autonomy and national identity. This analysis reveals how political thought and Islamic ideology shape the social and political identity of Aceh and its interaction with Indonesia's national politics. The study concludes that the Islamic State in Aceh is not a concept of an independent nation but a form of special autonomy within the Republic of Indonesia, emphasizing the need for a holistic and contextual approach to understanding and addressing issues related to Islamic Sharia, politics, and social identity in Aceh. Abstrak Artikel ini mengeksplorasi konsep Islamic State di Aceh dalam konteks historis dan politik. Penelitian ini menggunakan metode kualitatif berbasis studi biografis dan analisis dokumenter, berfokus pada peran Husaini M. Hasan dalam Gerakan Aceh Merdeka dan perjuangannya untuk penerapan syariat Islam di Aceh. Artikel ini memaparkan bagaimana Aceh, sejak masa kolonial hingga era modern, telah berjuang mempertahankan identitas Islamnya dalam kerangka Negara Kesatuan Republik Indonesia. Dengan menganalisis berbagai wawancara dan dokumen, penelitian ini menunjukkan bagaimana keinginan Aceh untuk menerapkan syariat Islam berkaitan dengan aspirasinya untuk otonomi regional dan identitas nasional yang unik. Pemikiran politik dan ideologi Islam berperan dalam pembentukan identitas sosial dan politik Aceh, serta berinteraksi dengan politik nasional Indonesia. Kajian ini menyimpulkan bahwa Islamic State di Aceh bukanlah konsep negara merdeka, melainkan bentuk khusus otonomi dalam NKRI. Hal ini menunjukkan perlunya pendekatan yang lebih holistik dan kontekstual dalam memahami dan menangani isu-isu yang berkaitan dengan syariat Islam, politik, dan identitas sosial di Aceh.
Ibnu Taimiyah and Qurais Shihab's Views on the Law of Electing Non-Muslim Leaders: A Comparative Study Katimin, Katimin; Adenan; Anzaikhan, M.
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 16 No 1 (2024): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v16i1.8196

Abstract

Ideally, the selection of leaders in a multicultural country should be a political issue free from the subjectivity of religious beliefs. In reality, however, the urgency of faith and political interests are often mixed, leading to friction within society, including in Indonesia. This gap is intriguing to study, especially how Indonesian Muslims perceive the existence of non-Muslim leaders within the context of Islamic Law. To address this gap, this article examines the thoughts of two figures with substantially opposing views, namely Ibn Taymiyyah and Qurais Shihab. This article falls under library research with a qualitative approach. The methodology used is a comparative study. The results of the research conclude that Ibn Taymiyyah, a classical scholar, emphasizes the importance of a leader's faith and piety, as well as their ability to uphold Sharia law. According to him, a leader must be a Muslim capable of safeguarding and protecting the interests of the Muslim community. However, Qurais Shihab, a contemporary intellectual, offers a more contextual and inclusive perspective. He emphasizes universal values such as justice, welfare, and the common good. Qurais Shihab acknowledges that in the modern socio-political context and pluralism, a non-Muslim leader can be accepted if they are able to ensure justice and the welfare of society.
Pengaruh Aktivis Mahasiswa Dalam Perubahan Sosial Politik Di Era Digital 5.0 Syahputri, Icca Bela; Katimin, Katimin
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v7i4.3490

Abstract

The study explores how student activists at the Islamic State University of North Sumatra (UINSU) influence the socio-political dynamics of the digital era 5.0. This era is marked by technological advances that integrate the physical, digital, and biological worlds, thus providing a new platform for student activism. Student activists not only act as agents of change through social and political activities, but they also use digital technology to expand their influence. The research uses a survey method with structured questionnaires distributed to UINSU student activists, as well as a qualitative approach to gaining an in-depth understanding of their views, attitudes, and experiences of socio-political change. Research findings indicate that student activists effectively use social media and digital technology for campaigns and mobilization. Through social media and internet platforms, activists can quickly mobilize people and draw attention to key topics such as gender equality, climate change, and human rights on a global scale. In the digital age of 5.0, student activists can also more successfully challenge existing forces by using digital tactics, including online campaigns, digital petitions, and online boycott movements, in addition to conducting physical demonstrations in public spaces. They not only use technology as a tool of struggle, but also as a new space for building critical awareness and solidarity. However, the research also finds challenges faced by student activists, such as the spread of disinformation and hoaxes, digital gaps, and technology access. Nonetheless, student activists continue to adapt quickly and innovate to overcome these barriers. The study provides significant insights into the role of digital technology in student activism and its implications for healthy political participation in the digital age 5.0, as well as solutions to strengthen the integrity of democracy at the local level.
Tracks Of Syekh Musthafa Husein's Theological Education Hairullah, Hairullah; Katimin, Katimin; Daulay, Maraimbang; Adenan, Adenan; Salamuddin, Salamuddin
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Special Issue 2023)
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.7262

Abstract

This research aims to find out what the educational process of Sheikh Musthafa Husein was like during childhood and adulthood. Then this research also aims to find out the traces of the theological education of Sheikh Musthafa Husein at the Purba Baru Musthafawiyah Islamic Boarding School. The method used by researchers in this research is a qualitative research method with a character study type. In the results of this research, it was found that Sheik Musthafa Husein, whose childhood name was Muhammad Yatim, was born in 1886 AD/1303 H. in the village of Tano Bato. After the congregational morning prayer at the mosque, he remained in the mosque until the time for the dhuha circumcision prayer, then returned home to have breakfast with his family. After breakfast, go to Maktab/Madrasah until near noon time. After midday prayers in congregation at the mosque, he returned home to have lunch with his family, then went to the garden with his students until Asr time approached. After the Asr prayer in congregation at the mosque, we returned home to gather with our family while sitting around and playing with the children in the yard until just before Maghrib time. Just before Maghrib's time, he went to the mosque along with several of his students. Some of the students brought lamps, and some also brought books that would be studied after completing the Maghrib prayer. The students sat in a circle, and the teacher (Syekh Musthafa Husein) sat in the middle on a bench/chair. This recitation takes place only between Maghrib and Isha every day. After finishing the Isha prayer in the congregation, he returned home with his students. At night, he always read the Koran until late, and at midnight, he always prayed the Tahajjuj prayer. When this Islamic boarding school was founded by Sheikh Musthafa Husein, he determined the lessons and knowledge taught by himself. This established curriculum refers to his educational experience while studying in Mecca (1900-1912). He once said that at the Musthafawiyah Islamic Boarding School Student Conference in 1952 in Purbabaru, which was attended by thousands of his students and the surrounding community, he said: O my children, I need to convey on this occasion that the lessons and knowledge that I provide are the same. With what I learned while studying Islam in Mecca, for this reason I ask that the Islamic knowledge that I have given be passed on to all my children. The Islamic education system built by Sheikh Musthafa Husein since its founding is classical, namely with a tiered model, namely grades one to seven. This level of education is different from the current education system, which only lasts three years at the Tsanawiyah level and three years at the Aliyah level.
The Wasathiyyah Political Movements of Nahdlatul Ulama and Muhammadiyah in North Sumatra Post-1998 Reform Era Jailani, Muhammad; Katimin, Katimin; Warjio, Warjio; Harahap, Elly Warnisyah; Adenan, Adenan
MUHARRIK: Jurnal Dakwah dan Sosial Vol 7 No 2 (2024): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v7i2.5923

Abstract

The rise of religious-based organizations, especially Islam after the 1998 reformation, led to a contestation between radical and moderate (wasathiyyah) streams. Organizations within the wasathiyyah group also experienced conflict. This study is an exploration of the wasathiyyah political movement carried out by Nahdlatul Ulama and Muhammadiyah in North Sumatra to explore the ontology of the wasathiyyah political movement of the organization, the construction of the movement, and the practice of the wasathiyyah political movement of NU and Muhammadiyah. This comparative qualitative study found that 1) Muhammadiyah's Wasathiyyah is based on the thoughts of KH. Ahmad Dahlan in 7 philosophies of life which are summarized into the nature of religion, renewal-purification (tajdid), education, and social charity, the theological basis of Al-Ma'un and openness is central to the Muhammadiyah's approach, while Nahdlatul Ulama (NU) adopts the term Ahlussunnah Wal Jamaah, characterized by tawasut}, I'tidal, tawa>zzun, and tasa>muh. The construction of NU's wasathiyyah political movement is rooted in moral and value-based principles, focusing on cultural politics and actively influencing electoral processes through non-formal organizational channels. On the other hand, Muhammadiyah places emphasis on cultural politics, modernizing education, health, and social work, alongside charitable efforts and tajdid to purify Islamic teachings in line with the Qur'an and Sunnah. In the context of North Sumatra, NU's wasathiyyah political movement actively engages in electoral politics and strives to enhance religious understanding internally and externally through educational and religious activities, while maintaining religious traditions based on the teachings of Islam Ahlussunnah wal Jamaah. Conversely, Muhammadiyah prioritizes the renewal and purification of Islamic teachings, with a focus on education, health, and charitable efforts for its members and externally.
The Public Service Function of Neighborhood Heads from the Perspective of Islamic Leadership in Medan City Ulfa, Mutiah; Katimin, Katimin; Syukri, Syukri
Journal of Public Representative and Society Provision Vol. 5 No. 1 (2025): Journal of Public Representative and Society Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jprsp.v5i1.508

Abstract

This study examines the role of public service functions performed by Neighborhood Heads in Medan City from the perspective of Islamic leadership. The research aims to provide an understanding of how public service practices by Neighborhood Heads align with the principles and values of Islamic leadership, specifically in Medan City. This qualitative descriptive study employs participatory observation and in-depth interviews as the primary methods, utilizing an interview guide as a supporting tool. The in-depth interviews were conducted with informants to gain a comprehensive understanding of: 1) the public service functions of the Neighborhood Head, 2) the efforts made by the Neighborhood Head in fulfilling their responsibilities, 3) the supporting and inhibiting factors in executing their functions, and 4) the alignment of the Neighborhood Head's roles with Islamic leadership principles. The study concludes that the implementation of Islamic leadership values in public service by Neighborhood Chiefs is not limited to those adhering to the Islamic faith but is also evident among non-Muslim Neighborhood Chiefs. Some non-Muslim neighborhood heads demonstrate public service practices consistent with Islamic leadership values. The principles of Islamic leadership, such as amanah (trustworthiness), adil (justice), shura (consultation), and amar ma'ruf nahi munkar (enjoining good and forbidding wrong), have been observed in their practices. However, the principle of justice poses a challenge as Neighborhood Chiefs must operate within the regulations and policies established by the government, which may limit their ability to fully implement this principle.
Co-Authors Adenan Adenan Adenan, Adenan Ahmad Muzaki Angkat, Maimanah Anzaikhan, M. Asmaunizar Asmaunizar, Asmaunizar Budi Harianto, Budi Bustami Bustami Darajat, Muhammad Ikmal Daulay, Maraimbang Dewi, Luh Yuliani Dinda Aurellia Hairullah Hairullah, Hairullah Harahap, Elly Harahap Warnisah Harahap, Elly Wanisyah Harahap, Elly Warnisyah Hasrat Efendi Samosir, Hasrat Efendi Samosir Indah, Fasrah Junaidi Junaidi Kurdi Kurdi Marpaung, Hery Wahyudi Mastuti, Indah Muhammad Jailani Mujiono Mujiono Mustakim Mustakim Naovel, Maulana Ibnu Nasution, Raihani Dewi Nasution Ni Wayan Widya Astuti Nurul Fajri, Nurul Fajri Paralihan, Hotmatua Rahmat Affandi Salamuddin Salamuddin, Salamuddin Samosir, Hasrat Efendi Sedana, I Made Shadiq, Ja'far Sukiman Sukiman Sunarto Sunarto Sutarto Sutarto Suwardi Lubis Suwitra, I Nyoman Syafieh, Syafieh Syahputri, Icca Bela Syukri Syukri Tantra, Kadek Mas Triana Santi Ulfa, Mutiah Warjio Warjio, Warjio Zulkarnain Zulkarnain