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<![CDATA[Reinterpretasi Ayat al-Qiṣāṡ QS. Al-Baqarah: 178-179 ]]>
<![CDATA[Sulaiman, Akhmad]]>
<![CDATA[ MAGHZA Vol 3 No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto ]]>
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DOI: 10.24090/maghza.v3i2.2137
<![CDATA[Application qiṣāṣ as one of Islamic law is obligatory like Syāfi’iyah’s and Hanafiyah’s view moreover Khawarij consider the government kafir if they do not apply Islamic law. In fact, qiṣāṣ is not applied in every country in which Moslems live, including Indonesia. The aim of this research is reinterpretation ayat al- Qiṣāṣ QS. Al-Baqarah 178-179 with the maqāṣid al-syarīahand socio-histories approach and its implication for Indonesia criminal law. The result of this research is that qiṣāṣ is wasīlah to achieve ḥifẓ al-nafs aim. Qiṣāṣ choice as wasīlahis influenced Arab civil’s tradition before Islam. Because of it, qiṣāṣas wasīlah can be changed by Indonesia criminal law that is written in article 338, 339, 340 and 344 KUHP]]>
<![CDATA[Objektifikasi Qiá¹¢Äs Dan Diyat: Sebuah Tawaran Pembaharuan KUHP ]]>
<![CDATA[Sulaiman, Akhmad]]>;
<![CDATA[Ikhlas, Nur]]>
<![CDATA[ Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 3, No 1 (2018): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/al-ahkam.v3i1.1339
<![CDATA[The reporting media indicates that the killing ceses in Indonesia keep on rise. It means that applying killing criminal law that refers to KUHP is not effective. This condition requires KUHP reforming because the right of human life must be vouched by the government. The criminal law of Indonesia must punish a killer more forceful. The writers offer qiá¹£Äs and diyat to be applied in Indonesia but they have to pass through objectification. According to Kuntowijoyo, objectification is interpreting religion’s internal doctrines into objective categories in order to be able to be applied, actualized, and accepted by moslem and nonmoslem. It is research and development that strives for developing Kuntowijoyo’s objectification on KUHP reforming. With changing  qiá¹£Äs term into die punishment, diyat into compensation for victim’s family, and adjusting with objective condition in Indonesia, qiá¹£Äs and diyat will be accepted by every national of Indonesia and become solution of criminal law of Indonesia that is not effective.]]>
<![CDATA[DEMISOGINI TAFSIR ]]>
<![CDATA[Shofi'i, Eri Nur]]>;
<![CDATA[Sulaiman, Akhmad]]>;
<![CDATA[Aji, Herlambang A.P.]]>
<![CDATA[ MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto ]]>
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DOI: 10.24090/maghza.v4i1.2717
<![CDATA[This research purposes to reinterpret relation between husband and wife in the Qur?an. It is focused at verse that is frequently understood misogynistic namely QS al-Nis?: 34. The understanding is caused by using the literalistic-legalistic approach. In this research, the writer uses different approach namely the socio-historical approach. It requires four-step namely 1) step of encounter with text 2) step of critical analysis step, 3) step of meaning for the first recipients, 4) step of meaning for the contemporary context. The result of this research is that the concept of a husband?s leadership for wife at this time is. It is built above a patriarchal worldview, perilous country, and employment that requires effort and power. In this situation, the women are in low position and debt of gratitude to men till the Qur?an appropriates this condition. Contemporary reality does not indicate situation like that so the relation between husband and wife is more appropriate as a partnership]]>
<![CDATA[ḤIFẒ AL-NAFS: MENILAI EFETIVITAS HUKUM PIDANA INDONESIA PERSPEKTIF MAQĀṢID AL-SYARĪAH ]]>
<![CDATA[Sulaiman, Akhmad]]>
<![CDATA[ Al-Munqidz : Jurnal Kajian Keislaman Vol 5, No 1 (2018) ]]>
Publisher : <![CDATA[Institut Agama Islam Imam Ghozali ]]>
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DOI: 10.52802/amk.v5i1.48
<![CDATA[Tujuan penulisan makalah ini adalah untuk menilai efektivitas hukum pidana yang diterapkan di Indonesia dalam persektif maqāṣid al-syarīah.Penulis memfokuskan pada hukum pidana pembunuhan. Dalam dsikursus maqāṣid al-syarīah, terdapat dua unsur penting yaitu maqṣad dan wasīlah. Ḥifẓ al-nafs merupakan maqṣad sedangkan qiṣāṣ merupakan wasīlah. Karena ḥifẓ al-nafs adalah tujuannya, qiṣāṣ bisa diganti dengan wasīlah lain seperti hukuman penjara yang diatur dalam KUHP. Dengan melihat fakta bahwa kasus-kasus pembunuhan masih terjadi bahkan meningkat, penulis menyimpulkan bahwa hukuman penjara tidak efektif dan harus diganti dengan hukuman qiṣāṣ setelah melalui proses objektivikasi agar bisa diterima oleh semua warga negara Indonesia baik muslim maupun non- muslim. Objektivikasi merupakan proses penerjemahan ajaran-ajaran internal agama ke dalam ketegori-kategori objektif agar bisa diterapkan, diaktualisasikan dan diterima manfaatnya oleh semua orang. Di samping itu, penguatan pendidikan keluarga dan sekolah dengan menekankan aspek moral merupakan langkah preventif guna mencapai tujuan ḥifẓ al-nafs.Kata Kunci: ḥifẓ al-nafs, hukum pidana, maqāṣid al-syarīah, qiṣāṣ]]>
<![CDATA[Niqabstyle: Media Sosial, Fashion, dan Kesalehan ]]>
<![CDATA[Sadid Halim Asnawi]]>;
<![CDATA[Akhmad Sulaiman]]>
<![CDATA[ Jurnal Kajian Islam Interdisipliner Vol 4, No 1 (2019) ]]>
Publisher : <![CDATA[Sunan Kalijaga State Islamic University Yogyakarta, Indonesia. ]]>
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DOI: 10.14421/jkii.v4i1.1107
<![CDATA[Tulisan ini mendeskripsikan tentang adanya sebuah diskursus baru pada media sosial, yakni kemunculan niqabstyle. Diskursus ini mewakili sebuah tren dimana perempuan-perempuan bercadar menampilkan dirinya di media sosial dengan gaya mereka masing-masing. Penelitian ini bertujuan untuk mengungkap makna-makna di balik fenomena tersebut. Pengambilan data diawali dengan pengumpulan postingan-postingan terkumpul dalam #niqabstyle. Data telah terkumpul kemudian dikategorikan berdasarkan kriteria tertentu dan dianalisis dengan Semiotika Peirce. Analisis ini memperhatikan ground, representament, dan interpretant dari objek-objek yang dikaji. Sehinga ditemukan makna-makna yang ada di balik objek tersebut. Penelitian ini menyimpulkan bahwa kemunculan #niqabstyle merupakan hasil dialektika antara komitmen untuk mempertahankan kesalehan dengan keinginan untuk tampil stylish dari para perempuan bercadar. Dialektika ini mendorong mereka untuk tampil stylish dengan tetap menggunakan cadar. Penampilan mereka yang seperti ini memiliki makna bahwa mereka tetap bias tampil modish dengan tetap mempertahankan komitmen mereka untuk menjadi wanita-wanita salehah.[This paper describes a new discourse on social media, namely the emergence of the niqab style. This discourse represents a trend where veiled women present themselves on social media in their own style. This study aims to reveal the meanings behind this phenomenon. Data collection begins with the collection of posts collected in #niqabstyle. The data has been collected and then categorized based on certain criteria and analyzed by Peirce's Semiotics. This analysis pays attention to the ground, representant, and interpretant of the objects being studied. The meanings behind the object are found. This research concludes that the appearance of #niqabstyle is the dialectical result of the commitment to maintain piety and the desire to look stylish by veiled women. This dialectic encourages them to look stylish while still wearing the veil. Their appearance like this means that they can still appear modish while maintaining their commitment to becoming pious women.]]]>
<![CDATA[Gerakan Indonesia Tanpa Pacaran (GITP): Propaganda and Mobilization of Youths’ Social Praxis ]]>
<![CDATA[Akhmad Sulaiman]]>
<![CDATA[ FIKRAH Vol 8, No 2 (2020): December 2020 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
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DOI: 10.21043/fikrah.v8i2.6711
<![CDATA[Gerakan Indonesia Tanpa Pacaran (GITP), as a da’wa movement, rises because of moral panics encouragement. It is concerned that promiscuity among youths is increasingly out of control. The Movement presenting its mission through social media is opposed by many circles. Nonetheless, it develops rapidly and obtains many followers. This research is meant to answer questions: 1) why does GITP develop rapidly although it is opposed by many circles? 2) What propaganda techniques are used by GITP so that it receives many followers? 3) How does GITP mobilize youths’ social praxis? To answer these questions, I use Fairclough’s critical discourse analysis. The research concludes that the triumph of GITP is not separated from the totality of propaganda. It uses seven propaganda techniques. Mobilization of social praxis is done through three discourse functions namely ideational, identity, and relational function of discourse till it produces personal piety and militant community.]]>
<![CDATA[Reinterpretasi Ayat al-Qi¡ QS. Al-Baqarah: 178-179 ]]>
<![CDATA[Akhmad Sulaiman]]>
<![CDATA[ MAGHZA Vol 3 No 2 (2018): Juli - Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v3i2.2137
<![CDATA[Application qiá¹£Äá¹£ as one of Islamic law is obligatory like SyÄfi’iyah’s and Hanafiyah’s view moreover Khawarij consider the government kafir if they do not apply Islamic law. In fact, qiá¹£Äá¹£ is not applied in every country in which Moslems live, including Indonesia. The aim of this research is reinterpretation ayat al- Qiá¹£Äá¹£ QS. Al-Baqarah 178-179 with the maqÄá¹£id al-syarÄ«ahand socio-histories approach and its implication for Indonesia criminal law. The result of this research is that qiá¹£Äá¹£ is wasÄ«lah to achieve ḥifẓ al-nafs aim. Qiá¹£Äá¹£ choice as wasÄ«lahis influenced Arab civil’s tradition before Islam. Because of it, qiá¹£Äá¹£as wasÄ«lah can be changed by Indonesia criminal law that is written in article 338, 339, 340 and 344 KUHP]]>
<![CDATA[Demisogini Tafsir ]]>
<![CDATA[Eri Nur Shofi'i]]>;
<![CDATA[Akhmad Sulaiman]]>;
<![CDATA[Herlambang A.P. Aji]]>
<![CDATA[ MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v4i1.2717
<![CDATA[This research purposes to reinterpret relation between husband and wife in the Qur’an. It is focused at verse that is frequently understood misogynistic namely QS al-NisÄ: 34. The understanding is caused by using the literalistic-legalistic approach. In this research, the writer uses different approach namely the socio-historical approach. It requires four-step namely 1) step of encounter with text 2) step of critical analysis step, 3) step of meaning for the first recipients, 4) step of meaning for the contemporary context. The result of this research is that the concept of a husband’s leadership for wife at this time is. It is built above a patriarchal worldview, perilous country, and employment that requires effort and power. In this situation, the women are in low position and debt of gratitude to men till the Qur’an appropriates this condition. Contemporary reality does not indicate situation like that so the relation between husband and wife is more appropriate as a partnership]]>
<![CDATA[Living al-Qur’an dan Hadis: Pendekatan Filsafat Pragmatisme Charles Sanders Peirce ]]>
<![CDATA[Sulaiman, Akhmad]]>;
<![CDATA[Shofi'i, Eri Nur]]>
<![CDATA[ Asyahid Journal of Islamic and Quranic Studies (AJIQS) Vol. 2 No. 2 (2020): Asyahid ]]>
Publisher : <![CDATA[STAI AL-FALAH CICALENGKA ]]>
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<![CDATA[This article aims to describe the relevant theories of Charles Sanders Peirce's pragmatism philosophy and explain how these theories work in the research of the living Qur'an and hadith. It is encouraged by the lack of this research on aspects of philosophy. The significance of the theories is that the research, besides focusing on the rituals or traditions in a particular community, also focuses on the belief. The position of the agent in this research becomes very significant because the social phenomena that are the object of the research are manifestations of his subjective interpretations. It is the advantage of these theories compared to the applied sociological and anthropological theories. Peirce's pragmatism philosophy directs researchers to target the belief aspect as well as the practical aspect of research with the sociology and anthropology approach. The belief includes how subjects believe what they practice and how the belief is constructed. At this point, Peirce's pragmatism philosophy notice how the agent interprets texts subjectively to produce traditions in society. The ritual changes is also a research concern because it is part of the dynamics of pragmatic meaning. Keywords: Pragmatism Philosophy, Peirce, Living al-Qur’an and Hadith. Abstrak Artikel ini bertujuan untuk mendeskripsikan teori-teori relevan dari filsafat pragmatisme Charles Sanders Peirce (1839-1914) dan menjelaskan bagaimana teori-teori ini bekerja dalam penelitian living al-Qur’an dan hadis. Ini didorong oleh kekurangan penelitian ini pada aspek filsafat. Signifikanisi filsafat pragmatisme Peirce adalah bahwa penelitian, selain fokus pada sisi ritual-ritual atau tradisi-tradisi dalam komunitas tertentu, juga fokus pada keyakinan. Kedudukan agen dalam penelitian ini menjadi sangat signifikan karena fenomena sosial yang menjadi objek penelitian merupakan manifestasi dari interpretasi subjektifnya. Ini merupakan kelebihan dari filsafat pragmatisme dibanding teori-teori sosiologi dan antropologi yang telah diterapkan. Keyakinan meliputi bagaimana subjek-subjek meyakini apa yang mereka kerjakan dan bagaimana terbentuknya keyakinan tersebut. Pada titik ini, filsafat pragmatisme Peirce memperhatikan bagaimana agen memaknai teks secara subjektif untuk menghasilkan tradisi-tradisi di dalam masyarakat. Perubahan-perubahan ritual juga menjadi perhatian penelitian kerena itu merupakan bagian dari dinamika makna pragmatis. Kata Kunci: Filsafat Pragmatisme, Peirce, Living al-Qur’an dan Hadis.]]>
<![CDATA[Objektifikasi Qisas Dan Diyat: Sebuah Tawaran Pembaharuan KUHP ]]>
<![CDATA[Akhmad Sulaiman]]>;
<![CDATA[Nur Ikhlas]]>
<![CDATA[ Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 3 No. 1 (2018): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum ]]>
Publisher : <![CDATA[Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/alahkam.v3i1.1339
<![CDATA[The reporting media indicates that the killing ceses in Indonesia keep on rise. It means that applying killing criminal law that refers to KUHP is not effective. This condition requires KUHP reforming because the right of human life must be vouched by the government. The criminal law of Indonesia must punish a killer more forceful. The writers offer qisas and diyat to be applied in Indonesia but they have to pass through objectification. According to Kuntowijoyo, objectification is interpreting religion's internal doctrines into objective categories in order to be able to be applied, actualized, and accepted by moslem and nonmoslem. It is research and development that strives for developing Kuntowijoyo's objectification on KUHP reforming. With changing qisas term into die punishment, diyat into compensation for victim's family, and adjusting with objective condition in Indonesia, qisas and diyat will be accepted by every national of Indonesia and become solution of criminal law of Indonesia that is not effective.]]>
