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All Journal Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Asyahid Journal of Islamic and Quranic Studies (AJIQS) Jurnal Kajian Keislaman Jurnal Kajian Islam Interdisipliner Journal Of Human And Education (JAHE) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Maghza: Jurnal Ilmu al-Qur'an and Tafsir Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Sulaiman, Akhmad
IAIN Purwokerto
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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ḤIFẒ AL-NAFS: MENILAI EFETIVITAS HUKUM PIDANA INDONESIA PERSPEKTIF MAQĀṢID AL-SYARĪAH Sulaiman, Akhmad
Al-Munqidz : Jurnal Kajian Keislaman Vol 5, No 1 (2018)
Publisher : Institut Agama Islam Imam Ghozali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/amk.v5i1.48

Abstract

Tujuan penulisan makalah ini adalah untuk menilai efektivitas hukum pidana yang diterapkan di Indonesia dalam persektif maqāṣid al-syarīah.Penulis memfokuskan pada hukum pidana pembunuhan. Dalam dsikursus maqāṣid al-syarīah, terdapat dua unsur penting yaitu maqṣad dan wasīlah. Ḥifẓ al-nafs merupakan maqṣad sedangkan qiṣāṣ merupakan wasīlah. Karena ḥifẓ al-nafs adalah tujuannya, qiṣāṣ bisa diganti dengan wasīlah lain seperti hukuman penjara yang diatur dalam KUHP. Dengan melihat fakta bahwa kasus-kasus pembunuhan masih terjadi bahkan meningkat, penulis menyimpulkan bahwa hukuman penjara tidak efektif dan harus diganti dengan hukuman qiṣāṣ setelah melalui proses objektivikasi agar bisa diterima oleh semua warga negara Indonesia baik muslim maupun non- muslim. Objektivikasi merupakan proses penerjemahan ajaran-ajaran internal agama ke dalam ketegori-kategori objektif agar bisa diterapkan, diaktualisasikan dan diterima manfaatnya oleh semua orang. Di samping itu, penguatan pendidikan keluarga dan sekolah dengan menekankan aspek moral merupakan langkah preventif guna mencapai tujuan ḥifẓ al-nafs.Kata Kunci: ḥifẓ al-nafs, hukum pidana, maqāṣid al-syarīah, qiṣāṣ
Niqabstyle: Media Sosial, Fashion, dan Kesalehan Sadid Halim Asnawi; Akhmad Sulaiman
Jurnal Kajian Islam Interdisipliner Vol 4, No 1 (2019)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jkii.v4i1.1107

Abstract

Tulisan ini mendeskripsikan tentang adanya sebuah diskursus baru pada media sosial, yakni kemunculan niqabstyle. Diskursus ini mewakili sebuah tren dimana perempuan-perempuan bercadar menampilkan dirinya di media sosial dengan gaya mereka masing-masing. Penelitian ini bertujuan untuk mengungkap makna-makna di balik fenomena tersebut. Pengambilan data diawali dengan pengumpulan postingan-postingan terkumpul dalam #niqabstyle. Data telah terkumpul kemudian dikategorikan berdasarkan kriteria tertentu dan dianalisis dengan Semiotika Peirce. Analisis ini memperhatikan ground, representament, dan interpretant dari objek-objek yang dikaji. Sehinga ditemukan makna-makna yang ada di balik objek tersebut. Penelitian ini menyimpulkan bahwa kemunculan #niqabstyle merupakan hasil dialektika antara komitmen untuk mempertahankan kesalehan dengan keinginan untuk tampil stylish dari para perempuan bercadar. Dialektika ini mendorong mereka untuk tampil stylish dengan tetap menggunakan cadar. Penampilan mereka yang seperti ini memiliki makna bahwa mereka tetap bias tampil modish dengan tetap mempertahankan komitmen mereka untuk menjadi wanita-wanita salehah.[This paper describes a new discourse on social media, namely the emergence of the niqab style. This discourse represents a trend where veiled women present themselves on social media in their own style. This study aims to reveal the meanings behind this phenomenon. Data collection begins with the collection of posts collected in #niqabstyle. The data has been collected and then categorized based on certain criteria and analyzed by Peirce's Semiotics. This analysis pays attention to the ground, representant, and interpretant of the objects being studied. The meanings behind the object are found. This research concludes that the appearance  of #niqabstyle is the dialectical result of the commitment to maintain piety and the desire to look stylish by veiled women. This dialectic encourages them to look stylish while still wearing the veil. Their appearance like this means that they can still appear modish while maintaining their commitment to becoming pious women.]
Reinterpretasi Ayat al-Qi¡ QS. Al-Baqarah: 178-179 Akhmad Sulaiman
MAGHZA Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1384.715 KB) | DOI: 10.24090/maghza.v3i2.2137

Abstract

Application qiṣāṣ as one of Islamic law is obligatory like Syāfi’iyah’s and Hanafiyah’s view moreover Khawarij consider the government kafir if they do not apply Islamic law. In fact, qiṣāṣ is not applied in every country in which Moslems live, including Indonesia. The aim of this research is reinterpretation ayat al- Qiṣāṣ QS. Al-Baqarah 178-179 with the maqāṣid al-syarīahand socio-histories approach and its implication for Indonesia criminal law. The result of this research is that qiṣāṣ is wasīlah to achieve ḥifẓ al-nafs aim. Qiṣāṣ choice as wasīlahis influenced Arab civil’s tradition before Islam. Because of it, qiṣāṣas wasīlah can be changed by Indonesia criminal law that is written in article 338, 339, 340 and 344 KUHP
Demisogini Tafsir Eri Nur Shofi'i; Akhmad Sulaiman; Herlambang A.P. Aji
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.769 KB) | DOI: 10.24090/maghza.v4i1.2717

Abstract

This research purposes to reinterpret relation between husband and wife in the Qur’an. It is focused at verse that is frequently understood misogynistic namely QS al-Nisā: 34. The understanding is caused by using the literalistic-legalistic approach. In this research, the writer uses different approach namely the socio-historical approach. It requires four-step namely 1) step of encounter with text 2) step of critical analysis step, 3) step of meaning for the first recipients, 4) step of meaning for the contemporary context. The result of this research is that the concept of a husband’s leadership for wife at this time is. It is built above a patriarchal worldview, perilous country, and employment that requires effort and power. In this situation, the women are in low position and debt of gratitude to men till the Qur’an appropriates this condition. Contemporary reality does not indicate situation like that so the relation between husband and wife is more appropriate as a partnership
Living al-Qur’an dan Hadis: Pendekatan Filsafat Pragmatisme Charles Sanders Peirce Sulaiman, Akhmad; Shofi'i, Eri Nur
Asyahid Journal of Islamic and Quranic Studies (AJIQS) Vol. 2 No. 2 (2020): Asyahid
Publisher : STAI AL-FALAH CICALENGKA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to describe the relevant theories of Charles Sanders Peirce's pragmatism philosophy and explain how these theories work in the research of the living Qur'an and hadith. It is encouraged by the lack of this research on aspects of philosophy. The significance of the theories is that the research, besides focusing on the rituals or traditions in a particular community, also focuses on the belief. The position of the agent in this research becomes very significant because the social phenomena that are the object of the research are manifestations of his subjective interpretations. It is the advantage of these theories compared to the applied sociological and anthropological theories. Peirce's pragmatism philosophy directs researchers to target the belief aspect as well as the practical aspect of research with the sociology and anthropology approach. The belief includes how subjects believe what they practice and how the belief is constructed. At this point, Peirce's pragmatism philosophy notice how the agent interprets texts subjectively to produce traditions in society. The ritual changes is also a research concern because it is part of the dynamics of pragmatic meaning. Keywords: Pragmatism Philosophy, Peirce, Living al-Qur’an and Hadith.   Abstrak Artikel ini bertujuan untuk mendeskripsikan teori-teori relevan dari filsafat pragmatisme Charles Sanders Peirce (1839-1914) dan menjelaskan bagaimana teori-teori ini bekerja dalam penelitian living al-Qur’an dan hadis. Ini didorong oleh kekurangan penelitian ini pada aspek filsafat. Signifikanisi filsafat pragmatisme Peirce adalah bahwa penelitian, selain fokus pada sisi ritual-ritual atau tradisi-tradisi dalam komunitas tertentu, juga fokus pada keyakinan. Kedudukan agen dalam penelitian ini menjadi sangat signifikan karena fenomena sosial yang menjadi objek penelitian merupakan manifestasi dari interpretasi subjektifnya. Ini merupakan kelebihan dari filsafat pragmatisme dibanding teori-teori sosiologi dan antropologi yang telah diterapkan. Keyakinan meliputi bagaimana subjek-subjek meyakini apa yang mereka kerjakan dan bagaimana terbentuknya keyakinan tersebut. Pada titik ini, filsafat pragmatisme Peirce memperhatikan bagaimana agen memaknai teks secara subjektif untuk menghasilkan tradisi-tradisi di dalam masyarakat. Perubahan-perubahan ritual juga menjadi perhatian penelitian kerena itu merupakan bagian dari dinamika makna pragmatis. Kata Kunci: Filsafat Pragmatisme, Peirce, Living al-Qur’an dan Hadis.
Objektifikasi Qisas Dan Diyat: Sebuah Tawaran Pembaharuan KUHP Akhmad Sulaiman; Nur Ikhlas
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 3 No. 1 (2018): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v3i1.1339

Abstract

The reporting media indicates that the killing ceses in Indonesia keep on rise. It means that applying killing criminal law that refers to KUHP is not effective. This condition requires KUHP reforming because the right of human life must be vouched by the government. The criminal law of Indonesia must punish a killer more forceful. The writers offer qisas and diyat to be applied in Indonesia but they have to pass through objectification. According to Kuntowijoyo, objectification is interpreting religion's internal doctrines into objective categories in order to be able to be applied, actualized, and accepted by moslem and nonmoslem. It is research and development that strives for developing Kuntowijoyo's objectification on KUHP reforming. With changing qisas term into die punishment, diyat into compensation for victim's family, and adjusting with objective condition in Indonesia, qisas and diyat will be accepted by every national of Indonesia and become solution of criminal law of Indonesia that is not effective.
Pelatihan Penerjemah Al- Qur’an Dengan Metode Amstilati Pada Guru PAI MA Huffadh Al-Itqoniyyah Bobotsari Purbalingga Budi Wijaya; Akhmad Sulaiman; Muhammad Nur Rizal
Journal Of Human And Education (JAHE) Vol. 5 No. 1 (2025): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v5i1.2127

Abstract

Pelatihan penerjemah al quran dengan metode amtsilati dilaksanakan dalam rangka meningkatkan pengetahuan dan kemampuan guru terkait pengembangan penerjemah al quran melalui metode amtsilati. Kegiatan inti dari kegiatan pengabdian Masyarakat dilaksanakan di MA Huffadh Al-Itqoniyyah Bobotsari Purbalingga. Peserta yang terlibat dalam kegiatan ini adalah bapak/ibu guru beserta pengurus pesantren yang hafidz hafidzoh berjumlah 17 guru. Kegiatan pengabdian ini diselenggarakan dalam beberapa tahap yaitu tahap persiapan, tahap pelaksanaan, dan tahap evaluasi. meningkatkan pemahaman dan keterampilan metode pembelajaran amtsilati dalam menterjemah al-qur’an. Hasil evaluasi menunjukkan bahwa pelatihan memberikan dampak positif yang signifikan. Peserta antusias dan merespon dengan sangat baik dengan nilai rata-rata 3,6 atau 90% masuk pada kriteria sangat baik. Peserta merasa sangat puas dan terima kasih dengan pelatihan yang diberikan karena meningkatkan pemahaman terkait praktek metode amtsilati dan merasa lebih yakin dalam menterjemah alquran setelah mengikuti pelatihan ini. Untuk itu diharapkan kedepannya dapat dilakukan kegiatan serupa di masa mendatang untuk mendalami lebih jauh tentang metode amtsilati, dengan harapan efektivitas dan kreativitas pembelajaran dapat terus ditingkatkan secara berkelanjutan. Kata Kunci: Madrasah Tahfidz, Metode Amtsilati, Pelatihan, Peningkatan Pemahaman Guru, Terjemah Al-Qur’an
‘Ulamā,’ Maṣlaḥah, and the Politics of Fatwa: The Shifting of Ali Gomaa's Fatwa Approach during the 2011 Egyptian Revolution Sulaiman, Akhmad; Masrukhin, Mohammad Yunus; Burdah, Ibnu
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 2 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i2.1356

Abstract

Numerous scholars have advanced the thesis that rulers in Muslim-majority countries engage ‘ulamā’ to legitimize their political authority. This assertion seems pertinent to the actions of the state mufti of Egypt, Ali Gomaa, who issued a fatwa prohibiting demonstrations during the 2011 Egyptian Revolution. Applying the scholars' thesis to Gomaa's fatwas reveals complexity, as it turns out that Gomaa revised his fatwas, particularly those related to the transition from prohibiting demonstrations to endorsing peaceful assemblies. This research aims to analyze two aspects: exploring the motivating factors behind the changes in Gomaa's fatwas and identifying the inherent substantive shifts in his fatwas. By employing Foucault's discourse theory, the study delves into Gomaa fatwas during the 2011 Egyptian Revolution, meticulously documented on digital platforms. The research findings indicate that Gomaa's shift in fatwas stems from a vested desire for his pronouncements to achieve widespread acceptance and authority among a populace that embraces protest as an expression of freedom of speech. Gomaa modifies his fatwa, transitioning from an outright prohibition of demonstrations to permitting peaceful assemblies while encouraging demonstrators to exercise restraint through a suggestive fatwa allowing for leaving Friday prayer. Gomaa has orchestrated a paradigmatic shift in his fatwa approach, moving away from interpreting demonstrations as opposition to the rulers, grounded in preserving soul and property, toward recognizing them as manifestations of free speech rooted in citizens' rights. Banyak sarjana telah mengemukakan teori bahwa penguasa di negara-negara mayoritas Muslim melibatkan ‘ulamā’ untuk melegitimasi otoritas politik mereka. Pernyataan ini tampak relevan dengan tindakan mufti negara Mesir, Ali Gomaa, yang mengeluarkan fatwa melarang demonstrasi selama Revolusi Mesir tahun 2011. Penerapan teori para sarjana ke fatwa-fatwa Gomaa mengungkap kompleksitas, karena ternyata Gomaa merevisi fatwanya, khususnya yang terkait dengan peralihan dari melarang demonstrasi menjadi mendukung demonstrasi damai. Penelitian ini bertujuan untuk menganalisis dua aspek: mengeksplorasi faktor-faktor motivasi di balik perubahan fatwa Gomaa dan mengidentifikasi pergeseran substantif yang melekat dalam fatwanya. Dengan menggunakan teori wacana Foucault, studi ini menunjukkan bahwa pergeseran fatwa Gomaa berasal dari keinginan yang kuat agar pengumumannya diterima secara luas dan memiliki otoritas di kalangan masyarakat yang mendukung protes sebagai bentuk ekspresi kebebasan berbicara. Gomaa memodifikasi fatwanya, beralih dari larangan demonstrasi secara mutlak menjadi mengizinkan pertemuan demontrasi yang damai, sambil secara bersamaan mendorong para demonstran untuk menahan diri melalui fatwa yang mengizinkan meninggalkan salat Jumat. Gomaa mengatur pergeseran paradigma dalam pendekatan fatwanya, yakni dari menjauhi interpretasi demonstrasi sebagai bentuk perlawanan terhadap penguasa berdasarkan konsep pemeliharaan jiwa dan properti, menuju pemahaman bahwa demonstrasi adalah manifestasi kebebasan berpendapat yang didasarkan atas hak-hak warga negara.
Ideology, Maqāṣid, and Politics: The Paradox of Al-Qaraḍāwī’s Islamist Thought Sulaiman, Akhmad; Masrukhin, Mohammad Yunus; Sunaryo, Agus; Zaman, Akhmad Roja Badrus
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 59 No 2 (2025)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v59i2.1615

Abstract

The renewal of maqāṣid (Islamic legal objectives) emphasizes the substance and purpose of the law, in contrast to ideology, which compels adherence to non-negotiable commitments. This study investigates Yūsuf Al-Qaraḍāwī’s reluctance to apply maqāṣid-based hermeneutics to qaṭʿiyyat al-dilālah (texts with definitive meaning), situating this reluctance within the ideological framework of Islamism to which he remained committed. Through a combined textual and contextual analysis of Al-Qaraḍāwī’s writings and relevant secondary literature, the study demonstrates that his resistance to contextual reinterpretation—reinforced by the status of these texts as qaṭʿiyyah al-wurūd—derives from their construction as immutable foundations of orthodoxy that safeguard the unity of the ummah. This stance serves a dual ideological function: it preserves qaṭʿiyyah texts as fixed boundaries within an Islamic polity and mobilizes them as symbols of pan-Islamic solidarity. Although Al-Qaraḍāwī’s vision of a supranational Islamic state evolved into a transnational authority network through the International Union of Muslim Scholars (IUMS), the underlying ideological imperatives of unity and divine sovereignty remained intact. The article concludes that Al-Qaraḍāwī’s thought exemplifies both the possibilities and limitations of maqāṣid reasoning when situated within the doctrinal commitments of Islamism. This study contributes to a deeper understanding of how Islamic legal thought is transformed into an instrument of ideological legitimation within modern Islamic reformism.
Gerakan Indonesia Tanpa Pacaran (GITP): Propaganda and Mobilization of Youths’ Social Praxis Sulaiman, Akhmad
FIKRAH Vol 8, No 2 (2020): December 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (745.155 KB) | DOI: 10.21043/fikrah.v8i2.6711

Abstract

Gerakan Indonesia Tanpa Pacaran (GITP), as a da’wa movement, rises because of moral panics encouragement. It is concerned that promiscuity among youths is increasingly out of control. The Movement presenting its mission through social media is opposed by many circles. Nonetheless, it develops rapidly and obtains many followers. This research is meant to answer questions: 1) why does GITP develop rapidly although it is opposed by many circles? 2) What propaganda techniques are used by GITP so that it receives many followers? 3) How does GITP mobilize youths’ social praxis? To answer these questions, I use Fairclough’s critical discourse analysis. The research concludes that the triumph of GITP is not separated from the totality of propaganda. It uses seven propaganda techniques.  Mobilization of social praxis is done through three discourse functions namely ideational, identity, and relational function of discourse till it produces personal piety and militant community.
Co-Authors Agus Sunaryo Aji, Herlambang A.P. Asnawi, Sadid Halim Budi Wijaya Eri Nur Shofi’i Herlambang A.P. Aji Ibnu Burdah Ikhlas, Nur Mohammad Yunus Muhammad Nur Rizal Nur Ikhlas Sadid Halim Asnawi zaman, akhmad roja badrus