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All Journal Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir Asyahid Journal of Islamic and Quranic Studies (AJIQS) MADRASCIENCE: Jurnal Pendidikan Islam, Sains, Sosial, dan Budaya Jurnal Kajian Keislaman
Sulaiman, Akhmad
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Other

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Objektifikasi QiṢās Dan Diyat: Sebuah Tawaran Pembaharuan KUHP Sulaiman, Akhmad; Ikhlas, Nur
Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol 3, No 1 (2018): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (548.695 KB) | DOI: 10.22515/al-ahkam.v3i1.1339

Abstract

The reporting media indicates that the killing ceses in Indonesia keep on rise. It means that applying killing criminal law that refers to KUHP is not effective. This condition requires KUHP reforming because the right of human life must be vouched by the government. The criminal law of Indonesia must punish a killer more forceful. The writers offer qiṣās and diyat to be applied in Indonesia but they have to pass through objectification. According to Kuntowijoyo, objectification is interpreting religion’s internal doctrines into objective categories in order to be able to be applied, actualized,  and accepted by moslem and nonmoslem. It is research and development that strives for developing Kuntowijoyo’s objectification on KUHP reforming. With changing  qiṣās term into die punishment, diyat into compensation for victim’s family, and adjusting with objective condition in Indonesia, qiṣās and diyat will be accepted by every national of Indonesia and become solution of criminal law of Indonesia that is not effective.
DEMISOGINI TAFSIR Shofi'i, Eri Nur; Sulaiman, Akhmad; Aji, Herlambang A.P.
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.769 KB) | DOI: 10.24090/maghza.v4i1.2717

Abstract

This research purposes to reinterpret relation between husband and wife in the Qur?an. It is focused at verse that is frequently understood misogynistic namely QS al-Nis?: 34. The understanding is caused by using the literalistic-legalistic approach. In this research, the writer uses different approach namely the socio-historical approach. It requires four-step namely 1) step of encounter with text 2) step of critical analysis step, 3) step of meaning for the first recipients, 4) step of meaning for the contemporary context. The result of this research is that the concept of a husband?s leadership for wife at this time is. It is built above a patriarchal worldview, perilous country, and employment that requires effort and power. In this situation, the women are in low position and debt of gratitude to men till the Qur?an appropriates this condition. Contemporary reality does not indicate situation like that so the relation between husband and wife is more appropriate as a partnership
ḤIFẒ AL-NAFS: MENILAI EFETIVITAS HUKUM PIDANA INDONESIA PERSPEKTIF MAQĀṢID AL-SYARĪAH Sulaiman, Akhmad
Al-Munqidz : Jurnal Kajian Keislaman Vol 5, No 1 (2018)
Publisher : Institut Agama Islam Imam Ghozali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/amk.v5i1.48

Abstract

Tujuan penulisan makalah ini adalah untuk menilai efektivitas hukum pidana yang diterapkan di Indonesia dalam persektif maqāṣid al-syarīah.Penulis memfokuskan pada hukum pidana pembunuhan. Dalam dsikursus maqāṣid al-syarīah, terdapat dua unsur penting yaitu maqṣad dan wasīlah. Ḥifẓ al-nafs merupakan maqṣad sedangkan qiṣāṣ merupakan wasīlah. Karena ḥifẓ al-nafs adalah tujuannya, qiṣāṣ bisa diganti dengan wasīlah lain seperti hukuman penjara yang diatur dalam KUHP. Dengan melihat fakta bahwa kasus-kasus pembunuhan masih terjadi bahkan meningkat, penulis menyimpulkan bahwa hukuman penjara tidak efektif dan harus diganti dengan hukuman qiṣāṣ setelah melalui proses objektivikasi agar bisa diterima oleh semua warga negara Indonesia baik muslim maupun non- muslim. Objektivikasi merupakan proses penerjemahan ajaran-ajaran internal agama ke dalam ketegori-kategori objektif agar bisa diterapkan, diaktualisasikan dan diterima manfaatnya oleh semua orang. Di samping itu, penguatan pendidikan keluarga dan sekolah dengan menekankan aspek moral merupakan langkah preventif guna mencapai tujuan ḥifẓ al-nafs.Kata Kunci: ḥifẓ al-nafs, hukum pidana, maqāṣid al-syarīah, qiṣāṣ
Living al-Qur’an dan Hadis: Pendekatan Filsafat Pragmatisme Charles Sanders Peirce Sulaiman, Akhmad; Shofi'i, Eri Nur
Asyahid Journal of Islamic and Quranic Studies (AJIQS) Vol. 2 No. 2 (2020): Asyahid
Publisher : STAI AL-FALAH CICALENGKA

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Abstract

This article aims to describe the relevant theories of Charles Sanders Peirce's pragmatism philosophy and explain how these theories work in the research of the living Qur'an and hadith. It is encouraged by the lack of this research on aspects of philosophy. The significance of the theories is that the research, besides focusing on the rituals or traditions in a particular community, also focuses on the belief. The position of the agent in this research becomes very significant because the social phenomena that are the object of the research are manifestations of his subjective interpretations. It is the advantage of these theories compared to the applied sociological and anthropological theories. Peirce's pragmatism philosophy directs researchers to target the belief aspect as well as the practical aspect of research with the sociology and anthropology approach. The belief includes how subjects believe what they practice and how the belief is constructed. At this point, Peirce's pragmatism philosophy notice how the agent interprets texts subjectively to produce traditions in society. The ritual changes is also a research concern because it is part of the dynamics of pragmatic meaning. Keywords: Pragmatism Philosophy, Peirce, Living al-Qur’an and Hadith.   Abstrak Artikel ini bertujuan untuk mendeskripsikan teori-teori relevan dari filsafat pragmatisme Charles Sanders Peirce (1839-1914) dan menjelaskan bagaimana teori-teori ini bekerja dalam penelitian living al-Qur’an dan hadis. Ini didorong oleh kekurangan penelitian ini pada aspek filsafat. Signifikanisi filsafat pragmatisme Peirce adalah bahwa penelitian, selain fokus pada sisi ritual-ritual atau tradisi-tradisi dalam komunitas tertentu, juga fokus pada keyakinan. Kedudukan agen dalam penelitian ini menjadi sangat signifikan karena fenomena sosial yang menjadi objek penelitian merupakan manifestasi dari interpretasi subjektifnya. Ini merupakan kelebihan dari filsafat pragmatisme dibanding teori-teori sosiologi dan antropologi yang telah diterapkan. Keyakinan meliputi bagaimana subjek-subjek meyakini apa yang mereka kerjakan dan bagaimana terbentuknya keyakinan tersebut. Pada titik ini, filsafat pragmatisme Peirce memperhatikan bagaimana agen memaknai teks secara subjektif untuk menghasilkan tradisi-tradisi di dalam masyarakat. Perubahan-perubahan ritual juga menjadi perhatian penelitian kerena itu merupakan bagian dari dinamika makna pragmatis. Kata Kunci: Filsafat Pragmatisme, Peirce, Living al-Qur’an dan Hadis.
Upaya Meningkatkan Aktivitas dan Hasil Belajar Akidah Akhlak Melalui Model Pembelajaran STAD Sulaiman, Akhmad
MADRASCIENCE: Jurnal Pendidikan Islam, Sains, Sosial, dan Budaya Vol 5 No 1 (2023): Edisi Juni
Publisher : Kantor Kementerian Agama Kabupaten Pangandaran bekerja sama dengan Asosiasi Profesi Perkumpulan Manajer Pendidikan Islam (Perma Pendis) Indonesia.

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Abstract

The low learning value of the Akidah Akhlak subject is what inspired this study. Through the STAD learning paradigm, the study seeks to improve the activity levels and academic results of Class XII MIA MAN Purwakarta students in semester I of the 2022/2023 academic year. A two-cycle class behavior survey was the methodology used in this study. There are always two sessions in a cycle. Every cycle includes planning, implementing, observing, and reflecting phases. Research data is gathered through written tests and observation. According to the research findings, the pre-test completion rate for students was 40.30%, with a 59.15 class average. In Cycle I, the proportion of learning outcomes that were fully attained rose to 65.30% on average.
‘Ulamā,’ Maṣlaḥah, and the Politics of Fatwa: The Shifting of Ali Gomaa's Fatwa Approach during the 2011 Egyptian Revolution Sulaiman, Akhmad; Masrukhin, Mohammad Yunus; Burdah, Ibnu
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 2 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i2.1356

Abstract

Numerous scholars have advanced the thesis that rulers in Muslim-majority countries engage ‘ulamā’ to legitimize their political authority. This assertion seems pertinent to the actions of the state mufti of Egypt, Ali Gomaa, who issued a fatwa prohibiting demonstrations during the 2011 Egyptian Revolution. Applying the scholars' thesis to Gomaa's fatwas reveals complexity, as it turns out that Gomaa revised his fatwas, particularly those related to the transition from prohibiting demonstrations to endorsing peaceful assemblies. This research aims to analyze two aspects: exploring the motivating factors behind the changes in Gomaa's fatwas and identifying the inherent substantive shifts in his fatwas. By employing Foucault's discourse theory, the study delves into Gomaa fatwas during the 2011 Egyptian Revolution, meticulously documented on digital platforms. The research findings indicate that Gomaa's shift in fatwas stems from a vested desire for his pronouncements to achieve widespread acceptance and authority among a populace that embraces protest as an expression of freedom of speech. Gomaa modifies his fatwa, transitioning from an outright prohibition of demonstrations to permitting peaceful assemblies while encouraging demonstrators to exercise restraint through a suggestive fatwa allowing for leaving Friday prayer. Gomaa has orchestrated a paradigmatic shift in his fatwa approach, moving away from interpreting demonstrations as opposition to the rulers, grounded in preserving soul and property, toward recognizing them as manifestations of free speech rooted in citizens' rights. Banyak sarjana telah mengemukakan teori bahwa penguasa di negara-negara mayoritas Muslim melibatkan ‘ulamā’ untuk melegitimasi otoritas politik mereka. Pernyataan ini tampak relevan dengan tindakan mufti negara Mesir, Ali Gomaa, yang mengeluarkan fatwa melarang demonstrasi selama Revolusi Mesir tahun 2011. Penerapan teori para sarjana ke fatwa-fatwa Gomaa mengungkap kompleksitas, karena ternyata Gomaa merevisi fatwanya, khususnya yang terkait dengan peralihan dari melarang demonstrasi menjadi mendukung demonstrasi damai. Penelitian ini bertujuan untuk menganalisis dua aspek: mengeksplorasi faktor-faktor motivasi di balik perubahan fatwa Gomaa dan mengidentifikasi pergeseran substantif yang melekat dalam fatwanya. Dengan menggunakan teori wacana Foucault, studi ini menunjukkan bahwa pergeseran fatwa Gomaa berasal dari keinginan yang kuat agar pengumumannya diterima secara luas dan memiliki otoritas di kalangan masyarakat yang mendukung protes sebagai bentuk ekspresi kebebasan berbicara. Gomaa memodifikasi fatwanya, beralih dari larangan demonstrasi secara mutlak menjadi mengizinkan pertemuan demontrasi yang damai, sambil secara bersamaan mendorong para demonstran untuk menahan diri melalui fatwa yang mengizinkan meninggalkan salat Jumat. Gomaa mengatur pergeseran paradigma dalam pendekatan fatwanya, yakni dari menjauhi interpretasi demonstrasi sebagai bentuk perlawanan terhadap penguasa berdasarkan konsep pemeliharaan jiwa dan properti, menuju pemahaman bahwa demonstrasi adalah manifestasi kebebasan berpendapat yang didasarkan atas hak-hak warga negara.
Co-Authors Aji, Herlambang A.P. Asnawi, Sadid Halim Eri Nur Shofi’i Ibnu Burdah Ikhlas, Nur Mohammad Yunus