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TELAAH FILM “DANCE WITH WOLVES” MELALUI TEORI GENRE DALAM PERSPEKTIF ISLAM Setiawan, Arief Tri; Bakti, Andi Faisal; Muhtadi, Muhtadi; Hermansah, Tantan; Rizky, Kiky
KOMUNIKE Vol 13 No 1 (2021): Komunikasi Profetik
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (721.398 KB) | DOI: 10.20414/jurkom.v13i1.2897

Abstract

Not many western genre films are made in the film industry, because of not many ideas can be explored. The Dance With Wolves film is a western genre film and is not made as a religious film. This film also does not intend to include Islamic principles. The most interesting is that this western genre film was made with high imagination and creativity. By using the theory of genre from Branston and Stanford, it was then studied further through the concept and living rules ​​in the Al-Qur'an and Hadith. The results of this study illustrated a struggle (jihad) in the elements of the story (repertoires of elements) that united and inspired feelings. Also in the verisimilitude genre theory, a statement of belief (ilmul yaqin) raised in the truth of Allah's creation. Furthermore, through the cultural context theory, it could be seen that at-tamaddun exists.
Good clean governance (GCG) dalam kepemimpinan Basuki Tjahaja Purnama (Ahok) sebagai Gubernur DKI Jakarta ditinjau dari perspektif asta brata A.S. Kobalen; Andi Faisal Bakti
Publisia: Jurnal Ilmu Administrasi Publik Vol 4, No 1: April 2019
Publisher : Universitas Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.686 KB) | DOI: 10.26905/pjiap.v4i1.2272

Abstract

Public sector leadership in Indonesia has always been an issue that is at the center of the attention of the Indonesian people. This has emerged since the reformation (1998) which gave birth to many leaders who were not found in the New Order era. This study uses a qualitative approach. Data sources are generated from literature (literature) interviews, documentation, and observations. Data analysis techniques use analytical techniques from Miles, Huberman, and Saldana, which require components of analytical techniques whose data consists of data condensation, data presentation (data display) and drawing conclusions / verification (drawing and verifying Conclusion). The results are seen in 5 GCG perspectives of Andi Faisal Bakti (2000) and 8 principles of Asta Brata (Kakawin Ramayana). It was generally found that the leadership of Basuki Tjahaja Purnama (BTP / Ahok) as Governor of DKI Jakarta was very contradictory to the principle of ASA Brata (sun, moon, wind, wealth, ocean, fire, death, and rain) based on a GCG perspective that characterizes transparency, consistency, agility, accountability, and communicability.DOI: https://doi.org/10.26905/pjiap.v4i1.2272
GAP KOMUNIKASI ANTARGENERASI DALAM PENGELOLAAN RADIO KOMUNITAS DI WILAYAH URBAN Diana Anggraeni; Sarwititi Sarwoprasodjo; Amiruddin Saleh; Andi Faisal Bakti
Jurnal Penelitian Komunikasi dan Pembangunan Vol 22, No 1 (2021): Jurnal PIKOM (Penelitian Komunikasi dan Pembangunan)
Publisher : Institution: Ministry of Communication and Information Technology of Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31346/jpikom.v22i1.3398

Abstract

Radio komunitas didirikan untuk melayani kepentingan dan kebutuhan komunitas. Akan tetapi, dalam perkembangannya, radio komunitas tidak dapat sepenuhnya beroperasi sesuai aspirasi anggotanya. Radio komunitas juga harus beradaptasi dengan beragam perkembangan agar dapat mempertahankan kelangsungan eksistensinya. Penelitian yang dilakukan di Radio Komunitas Dapur Remaja (RKDR) di Cinangka, Sawangan, Depok, Jawa Barat ini bertujuan untuk mengkaji gap komunikasi antargenerasi dalam pengelolaan radio komunitas di perkotaan setelah generasi kedua memimpin manajemen. Penelitian ini menggunakan paradigma konstruktivis kritis. Pengumpulan data dilakukan melalui FGD, wawancara mendalam, dan observasi lapangan. Hasil penelitian menemukan bahwa terjadi gap komunikasi antara pengelola baru dengan anggota komunitas lama, yang disebabkan adanya perubahan pola interaksi komunikasi secara sosial dan budaya, yang berdampak pada perbedaan pemahaman mengenai pengelolaan radio komunitas. Pengelola radio komunitas, yang merupakan generasi muda, dianggap kurang mengakomodasi kegiatan komunitas sebelumnya dan lebih fokus memikirkan strategi baru untuk mendulang profit dari radio komunitas, sehingga partisipasi komunitas, nilai-nilai dan kepentingan komunitas kurang diperhatikan.
Reinterpellation And Reimitation Of Conservative Ideology Of Salafi Through The Mediatization Of Religion On Instagram Rodja Tv. Makroen Sanjaya; Andi Faisal Bakti; Ridzki Rinanto Sigit; Rulli Nasrullah
Eduvest - Journal of Universal Studies Vol. 2 No. 10 (2022): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3042.871 KB) | DOI: 10.59188/eduvest.v2i10.615

Abstract

The Salafist community, which is marginalized from mainstream media in Indonesia, represents the ideology of Salafus Salih through the mediatization of religion. Salafists originally preached traditionally but later utilized radio and television and then websites and social media. This ideological representation through the mediatization of religion increases the number of followers so that they can reproduce social formations to maintain the status quo. For this reason, this study aims to reveal how Salafists represent the conservative ideology of Salafus Salih through the mediatization of religion on Rodjatv's Instagram. Using a critical paradigm and mediatization of religion theory with virtual ethnographic methods, this study explains how the conservative ideology of Salafus Shalih in the mediatization of religion through three media metaphors, media as a channel, language, and environment, is instilled by the Salafi group to its followers. The results revealed that the Salafi da'wah content in Rodja's media interpellated the new Salafis and imitated the religious way of Salafus Salih while creating a large number of communities or congregations. The new Salafi followers then interpellated (re-interpellation) and imitated (reimitation) to the next follower. The series of re-interpellations and limitations ultimately constituted the Salafi da'wah and the ideological congregation of Salafus Salih
Islamic Feminists’ Rejection of the Textual Understanding of Misogynistic Hadiths for the Advancement of Gender Justice in Makassar, Indonesia Tasbih, Tasbih; Langaji, Abbas; A. Hafid, Saidah; Bakti, Andi Faisal; Haris, Abdul Gaffar
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.19856

Abstract

Islam is a religion that upholds the values of justice and equal rights between men and women, but the understanding of the Indonesian Muslim community is still wrong with the teachings of Islam. One of the reasons includes misunderstanding of misogynistic hadiths, namely hadiths that editorially seem to demean women. This study aims to explore Islamic feminists’ rejection of the textual understanding of misogynistic hadiths to uphold gender justice. This Islamic feminist stance needs to receive support so that gender justice is in line with Islamic law. This research uses empirical qualitative methods by analyzing the theory of understanding hadith and gender theory. The study obtained data from interviews and a literature review. The respondents interviewed were academics, NGO activists, and community leaders, while the literature included journal articles, books, and Islamic textbooks on Islamic law. The study took place in Makassar City, Indonesia from September 2022 to March 2023. Findings reveal that Islamic feminists in Makassar City criticize the textual interpretations of misogynistic hadiths as they demean women’s dignity and are not in accordance with the values of Islamic teachings. If analyzed from a gender perspective, Islamic feminists have played an important role in fighting for gender equality in a religious context. Meanwhile, in the context of hadith understanding theory, a contextual approach is needed to provide a comprehensive understanding of society so that gender justice is realized. The contribution of this study is that the Islamic feminist perspective that reviews misogynistic hadith through a contextual approach helps provide inspiration and direction for other efforts to encourage social change and gender justice.
Content, Production, and Audience Research in Trans TV Program "Islam Itu Indah" Monarshi, Evri Rizqi; Saraka, Muh. Yahya; Bakti, Andi Faisal; Praptiningsih, Novi Andayani; Hermansah, Tantan
Communicare : Journal of Communication Studies Vol. 11 No. 1 (2024): Communicare: Journal of Communication Studies
Publisher : Institut Komunikasi dan Bisnis LSPR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37535/101011120247

Abstract

This research aims to describe and construct the research conducted on Trans TV's "Islam Itu Indah" program, which has faced reprimands for violating child protection rules. The study focuses on three forms: 1) stages of content research, 2) production research, and 3) audience research. The "Islam Itu Indah" creative team performs these research types before airing, analyzing findings to ensure compliance and quality. Using Branston and Stafford's theory, the research includes content (internet search), production (pre, production, post), and audience analysis. The study highlights the significance of continuous content research to maintain the program's relevance and quality. It emphasizes the importance of production research in adapting to technological advancements and audience research for understanding the morning audience's characteristics. The findings illustrate the necessity of aligning content, production, and audience strategies to manage a successful daily television program.
The salafi da’wa movement in Jakarta from the perspective of media glocalization Fakhrullah, Andi; Bakti, Andi Faisal; Hermansah, Tantan; Fanshoby, Muhammad
IJISH (International Journal of Islamic Studies and Humanities) Vol. 6 No. 2 (2023): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v6i2.8728

Abstract

Salafi is a transnational Islamic movement. In Indonesia, the spread of Salafism is influenced by graduates from the Middle East. As a conservative movement, the Salafi community in Jakarta has been different from its early days. Today they are a movement that enjoys modernity and negotiates its ideology. This research aims to investigate and analyze the occurrence of glocalization on the global ideology of the Salafi movement with local aspects in Jakarta, and to what extent this glocalization influences the transformation of their dakwah media to localize their ideology for acceptance on a local scale. This research uses the theory of glocalization through media by Jan Servaes and Rico Lie. The first concept of glocalization through media theory explains it from a transformationalist perspective. Second, this theory explains hybridization in glocalization. Third, it explains globalization, localization, and cultural identity. The three concepts in this theory become a reference in research related to the Salafi da'wah movement in Jakarta. The results of the discussion and analysis of the glocalization media of the Salafi da'wah movement in Jakarta show that in responding to globalization, the Salafi community at the Nurul Iman Blok M Square Mosque is transformationalist. They hybridize their global ideology by negotiating the Pancasila ideology which is a local ideology so that the process of glocalization of da'wah can be accepted by the local community. Through the media, one of their preachers also hybridizes ideology with a display that represents local symbols by wearing a black skullcap or national cap that is identical to the Indonesian cultural cap. Salafi communities in Jakarta also hybridize their fundamental ideology with media products as global or Western products in the context of media glocalization.
Communication about Waste Intervention Perspective Study on the Pandawara Community Rahman, Mila Amalia; Bakti, Andi Faisal; Hermansyah, Tantan
Jurnal Dakwah dan Komunikasi Vol 9, No 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v9i1.10190

Abstract

Indonesian have a habit of throwing rubbish carelessly. Waste really pollutes the environment and affects the global climate, Indonesia is the third country contributing plastic waste in the world in 2020. The government does not care about environmental issues. This research aims to determine the influence of a group or community on behavior change in terms of developing a healthy environment in society. The waste problem in Indonesia is difficult to deal with, throwing rubbish carelessly is the culture in Indonesia, regulations regarding waste in Indonesia are not enforced enough. According to the Ministry of Environment and Forestry, only 20% of Indonesian people care about waste. People are used to throwing rubbish carelessly, such as into rivers and beaches. Lack of knowledge about waste processing. The rules regarding waste are only normative. Researchers used descriptive qualitative research methods, as well as three paradigms in communicating change for development. First, Behavior Change Communication, Communication for Social Change, Advocacy Communication. Pandawara Group uses social media to influence society. With the Pandawara Group going viral, many people were inspired and took part in cleaning rivers and beaches. The local government participates in supporting Pandawara activities. Many people are interested in this movement, but this is only temporary, without strict sanctions and self-awareness, the behavior of littering continues to occur
Representation of Women Leadership in Nussa and Rara Animation from the Question of Representation Perspective Lisnawati, Lisnawati; Praptiningsih, Novi Andayani; Heryanto, Gun Gun; Bakti, Andi Faisal; Hayat, Heni
Communicare : Journal of Communication Studies Vol. 11 No. 2 (2024): Communicare: Journal of Communication Studies
Publisher : Institut Komunikasi dan Bisnis LSPR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37535/101011220241

Abstract

This research examines gender representation in the animated series Nussa and Rara. It applies Gill Branston and Roy Stafford's "Questions of Representation" theory, which is elaborated into three concepts: stereotypes, gender representation, and positive and negative debates. The study adopts a descriptive qualitative approach, focusing on the character Umma (the mother) as the research subject, while the representation of female leadership in the show serves as the research object. The data analysis employs Roland Barthes' semiotic analysis technique, with the unit of analysis including visual elements such as angles, settings, and gestures. The findings reveal that female leadership in Nussa and Rara is portrayed through the character of Umma. The stereotypes associated with female leadership are reflected in her capabilities. Gender representation highlights Umma's feminine traits while also emphasizing her leadership qualities. On the positive side, Umma is depicted as a competent leader, free from harmful gender stereotypes. However, the representation remains limited. It is crucial to recognize that stereotypes, generalizations, and leadership abilities should be evaluated based on individual experiences and competence rather than preconceived notions.
Establishment of Universiti Muhammadiyah Malaysia (UMAM) in the perspective of communication for development through education modernization Amallah, Nurlaillah Sari; Bakti, Andi Faisal; Praptiningsih, Novi Andayani; Sanjaya, Makroen; Hermansah, Tantan
Informasi Vol 53, No 2 (2023): Informasi
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/informasi.v53i2.64705

Abstract

Muhammadiyah is considered a radical conservative movement among the Malaysian Muslim community. The education system in Malaysia is generally exclusive. The majority of Malaysian society is resistant to the Muhammadiyah sect except in certain states. This research used the theory from Servaes and Malikhao, the modernization paradigm that influenced academia from 1945 to 1965 was supported by the transition of socio-political technology and culture from advanced societies to traditional societies. Development is explained as economic growth. The main idea in the modernization perspective shows that development is interpreted as first, planned, and overlapping. The results showed ideologically, the principle of progressive Muhammadiyah in establishing Universiti Muhammadiyah Malaysia (UMAM) cannot be separated from the role of the 47th Muktamar Muhammadiyah in Makassar. The congress was aimed at strengthening Muhammadiyah's Islamic vision, namely progressive Islam. Muhammadiyah launched an internationalization program, especially in the field of education, one of its implementations was by developing excellent educational centers abroad. Furthermore, Malaysia is considered the first step as a representative city center that excels in education and internationalization. Muhammadiyah is a movement that cares about Muslims so that they are not degraded by the progress of other nations, so public schools were founded and eventually became universities. This research concluded that the establishment of UMAM was a place to prove that Muhammadiyah is a progressive da'wah movement and builds society towards enlightenment. UMAM presents a superior lecture system with international standards through the use of technology. However, life is still based on Islamic values.