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Exploring Islamic Vision on the Environmental Architecture of Traditional Javanese Landscape: Study of Thematic Tafseer Perspective Lukman Fajariyah; Abd Halim; Nur Rohman; Mokhamad Zainal Anwar; Abraham Zakky Zulhazmi
Journal of Islamic Architecture Vol 7, No 3 (2023): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jia.v7i3.17755

This article examines and explores Islamic visions of environmental architecture and traditional Javanese houses (joglo) from the Qur'anic perspective. This qualitative research with a descriptive method seeks to analyse the values and Islamic vision of the Joglo house architecture by exploring several data sources, both field data and literature data. The results of this study indicate that the architectural elements of the joglo house contain philosophical ideas that are relevant to the Islamic visions in the Qur'an, such as; pendapa (containing the philosophical meaning of the openness principle), pringgitan (principle of equality), dalem (principle of privacy), senthong (principle of respect), gandok (principle of food security), and pawon (use of firewood) as for the suitability of philosophical ideas with the Islamic vision in the architectural elements of the environment, namely sawo (containing the philosophical meaning of the goodness principle), jambu dersono (the principle of sharing), belimbing lingsir (the principle of remembering God), papaya (the principle of self-introspection), and beringin (the principle of knowing the origin). In short, the joglo house building reflects a house that can adapt to the environment and nature. Therefore, joglo is a representation of house architecture that can combine natural elements that are outward and inward, thus creating a comprehensive and balanced religious value.

Kampanye Digital, Politik Lokal, dan Media Sosial Fajar Mu'ti Abdillah; Abraham Zakky Zulhazmi
IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 1 (2021)
Publisher : Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia

Today's digital-based branding self-image activities are common among political actors, Currently, political actors are starting to use social media as a medium for building self image. Instagram is one of the social media that is quite effective to use in self-image activities for politicians. One of the politicians who use Instagram as a digital campaign media to image themselves to the public is Kusdinar Untung Yuni Sukowati in his personal account, namely @mbakyuniselaludihati.This research uses semiotic analysis method. The researcher chose Charles Sanders Peirce's semiotic analysis method as the method of analysis. This researcher found that Kusdinar Untung Yuni Sukowati used his personal Instagram as a media to form political images, while signs in the form of icons, indexes and symbols both verbal and non-verbal were used in the digital campaign of Kusdinar Untung Yuni Sukowati in the Instagram account @mbakyuniselaludihatiaims to form an image of himself that is close to micro, small and medium businesses, cares for farmers, cares for the health of the Sragen community and likes innovation and is youthful.

Children's Commodification on Baim Paula's YouTube Channel Aqila Tazkia Nafsa; Abraham Zakky Zulhazmi
Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 2 (2022): Jurnal Mediakita :Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v6i2.316

The commodification of children's phenomena on social media raises various problems. This research aims to reveal the children's commodification on Baim Paula's YouTube channel. Through this research, the authors hope to provide advantages to raise awareness of YouTubers or influencers to be more aware of creating content that involves children. This research uses a qualitative descriptive method with a discourse analysis approach of Norman Fairclough. The object of the research is conducted by analyzing the children's commodification of Lala. The data collection technique used is documentation of two videos on Baim Paula's channel related to the children's commodification. The analysis of Baim Paula's contents shows that commodification tends to be the commodification of content. It manifested in the child's commodification of Lala. Even though positively, Lala gets a place to develop her talent. The massive development of social media makes commodification carried out by any media user easily. It could be that the perpetrators are unaware that they have carried out a form of child's commodification into a commercially valuable. Hence, it benefits media users, in this case, Baim Paula.

DA’WA, MUSLIM MILLENNIALS AND SOCIAL MEDIA Abraham Zakky Zulhazmi; Dewi Ayu Sri Hastuti
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 2, No 02 (2018): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v2i2.1235

The link between religion and cyberspace has become a necessity in the cyber era. The internet, in this case social media, changes many patterns and forms of communication. Social media has become a massive channel used by Indonesian preachers for the past decade or so. Da'wah on social media presents a number of challenges and opportunities, especially when dealing with millennials as majority users. This study intends to describe the phenomenon of da'wah on social media among millennial Muslims. This research is a descriptive qualitative research with literature study as a data collection method. The conclusion of this study is that there are three main points in viewing da'wa, millennial Muslims and social media. First, the character of millennial generation who tend to be out of the box and always connected to the internet more or less changes the da'wah landscape in Indonesia. They slowly leave the conventional da'wa, both in terms of theme and method choices. The popularity Hanan Attaki’s da’wah became one of the markers. Secondly, social media despite having a positive contribution to da'wah but also left a number of notes that demand attention, such as prejudice, easy spread of hate speech, reluctance to access primary sources and quality filter problems. Third, looking at millennial generations who have the characteristics of tolerance, pluralism and being able to appreciate diversity brings opportunities for the development of moderate Islamic da'wah in Indonesia. Keywords: da’wah, millenial, social media

Exploring Islamic Vision on the Environmental Architecture of Traditional Javanese Landscape: Study of Thematic Tafseer Perspective Lukman Fajariyah; Abd Halim; Nur Rohman; Mokhamad Zainal Anwar; Abraham Zakky Zulhazmi
Journal of Islamic Architecture Vol 7, No 3 (2023): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jia.v7i3.17755

This article examines and explores Islamic visions of environmental architecture and traditional Javanese houses (joglo) from the Qur'anic perspective. This qualitative research with a descriptive method seeks to analyse the values and Islamic vision of the Joglo house architecture by exploring several data sources, both field data and literature data. The results of this study indicate that the architectural elements of the joglo house contain philosophical ideas that are relevant to the Islamic visions in the Qur'an, such as; pendapa (containing the philosophical meaning of the openness principle), pringgitan (principle of equality), dalem (principle of privacy), senthong (principle of respect), gandok (principle of food security), and pawon (use of firewood) as for the suitability of philosophical ideas with the Islamic vision in the architectural elements of the environment, namely sawo (containing the philosophical meaning of the goodness principle), jambu dersono (the principle of sharing), belimbing lingsir (the principle of remembering God), papaya (the principle of self-introspection), and beringin (the principle of knowing the origin). In short, the joglo house building reflects a house that can adapt to the environment and nature. Therefore, joglo is a representation of house architecture that can combine natural elements that are outward and inward, thus creating a comprehensive and balanced religious value.

Mendulang Suara Generasi Milenial Muslim: Citra Ketua Umum PPP M. Romahurmuziy di Media Sosial Abraham Zakky Zulhazmi
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 3 No. 2 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v3i2.1377

This study aims to reveal the image displayed by the General Chairperson of the PPP (Partai Persatuan Pembangunan â€“ The United Development Party). Through social media, M. Romahurmuziy communicates his ideas and portrays himself. In a number of uploads, M. Romahurmuziy appeared with a green turban looped around his neck, a rolled up long-sleeved white shirt, jeans, and a watch. Using the semiotic approach, this research wants to reveal the meaning of M. Romahurmuziyâ€™s fashion style. This research is qualitative and uses Roland Barthes semiotic analysis to reveal the image that M. Romahurmuziy wants to display. The conclusion of this study is that M. Romahurmuziy displays an Islamic, young, and contemporary image. The image is intended to target the Muslim millennial generation.

MENANGGULANGI HOAKS DAN UJARAN KEBENCIAN BERMUATAN ISU SUKU, AGAMA, RAS, DAN ANTARGOLONGAN DI TAHUN POLITIK Syamsul Bakri; Abraham Zakky Zulhazmi; Krisbowo Laksono
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 4 No. 2 (2019): December 2019
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/balagh.v4i2.1833

The big challenge of Indonesia in the political year (2018-2019) is the rise of hoax and expressions of hatred, especially with issues of ethnicity, religion, race and intergroup (SARA). Both of them have the potential to be a nation-dividing tool. Islamic Tertiary Institutions have the responsibility to reduce the spread of hoaxes and expressions of hatred, based on the Tri Dharma of Higher Education. This research illustrates the strategy of IAIN Surakarta to overcome SARA hoaxes and expressions of hatred issues in the political year. Theoretically, media literacy includes two things: individual competence consisting of technical skills and critical understanding, and social competence in communicative abilities. In conclusion, the effort to overcome hoaxes and hate speech by IAIN Surakarta is to build critical attitudes of students and the community through various activities, such as: seminars, discussions, community service based study programs, and collaboration with anti-hoax communities. In addition, IAIN Surakarta also strengthened religious moderation through several ways, such as lecturing in community, classroom teaching, and research. Thus, critical understanding and technical skills as aspects of media literacy can be developed.

NARRATIVE OF RELIGIOUS MODERATION IN LOCAL MEDIA: HOW DOES SOLOPOS PROMOTE WASATHIYAH JOURNALISM? Mokhamad Zainal Anwar; Abraham Zakky Zulhazmi; Nur Rohman; Abd Halim
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 8 No. 1 (2023): June 2023
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/albalagh.v8i1.6883

Although many agencies have carried out campaigns for and socialization of religious moderation, cases of intolerance still occur locally. These socialization agents are religious groups and university academics, and the media play a significant role because they produce information and influence people's perceptions to take action. This study uses a qualitative descriptive method with Stuart Hall's content analysis. Hall believed that meaning is constructed through language. Meanwhile, the primary data source is religious moderation narrative articles published in the Solopos. This paper aims to describe the discourse on religious moderation produced by Solopos, published every Friday through the Khazanah rubric from March 2020 to March 2022. This research focuses on three aspects: firstly, who are the agencies used as references by the Solopos media in producing moderation narratives?; secondly, what are the issues contained in the Khazanah rubric?; and thirdly, how does the editorial policy present the discourse of religious moderation in Khazanah rubric? The conclusions of this study are: Firstly, Solopos uses teachers, lecturers, and religious leaders as references. They come from Islamic organizations such as NU and Muhammadiyah. Secondly, the issue of religious moderation raised by Solopos revolves around fiqh, muamalah, and aqidah. Thirdly, the editor of Solopos is committed to maintaining harmony by continuing to display articles that reflect moderate Islam. We call the journalism practice implemented by Solopos through the Khazanah rubric the wasathiyah journalism.

Dynamics of Da'wah in Southeast Asia in the Digital Era Suci Elsa Maria; Abraham Zakky Zulhazmi
QAULAN: Journal of Islamic Communication Vol. 4 No. 2 (2023): Qaulan: Journal of Islamic Communication
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/qaulan.v4i2.7266

Recent developments in da'wah show positive and progressive dynamics, including in Southeast Asia. This condition is supported by the very massive growth of digital media. This article aims to analyze the dynamics of da'wah in Southeast Asia, especially in the digital era. As a region, Southeast Asia has its own characteristics, giving it a distinctive style of preaching. Southeast Asian people are known to be friendly, moderate and religiously tolerant. This research is descriptive qualitative research and library research. The conclusion of this research is that the potential of Islam in Southeast Asia is not merely a numerical power as the largest Muslim community, namely one-fifth of Muslims worldwide and its geopolitical strength. Furthermore, the roots of moderate and pluralistic Islamic life in Southeast Asia which have long historical roots have demonstrated the promising potential of this region. Da'wah in Southeast Asia should be the prototype of global da'wah. Da'wah in Southeast Asia has characteristics that are accommodative to local culture and anti-violence. Moderate and tolerant da'wah in Southeast Asia has reflected the teachings of the Koran and the teachings of the Prophet, and has proven effective in inculcating Islamic values in society at large.

RELIGION AND COMEDY: EXAMINING ISLAM IN PRISKA BARU SEGU AND BORIS BOKIR'S STAND-UP COMEDY Abraham Zakky Zulhazmi; Syafawi Ahmad Qadzafi; Virdika Rizky Utama
Profetik: Jurnal Komunikasi Vol. 16 No. 2 (2023)
Publisher : Faculty of Social Sciences and Humanities Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/pjk.v16i2.2974

In Indonesia, stand-up comedy performances have become popular in recent years. Stand-up comedy performances are completed and broadcast regularly on Indonesian television, and easily be found on social media such as YouTube. However, some stand-up comedy material is considered offensive and has resulted in legal cases. This includes materials that carry religious themes. This research analyzes the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir on Deddy Corbuzier's YouTube channel. This study is descriptive qualitative research. The stand-up comedy material of Priska Baru Segu and Boris Bokir is examined using critical discourse analysis by Teun A. van Dijk. This research concludes that the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir depicts Islam as hegemonic. This image emerges in the relationship between the majority group (Islam) and minorities in Indonesia. The strengthening of majoritarianism further solidifies the hegemony and dominance of Islam. Priska and Boris present material that represents religious issues in Indonesia: the closure of churches, the pros and cons of saying Merry Christmas, raids on restaurants during Ramadan, and issues of identity politics. Comedy based on religious material that Priska and Boris deliver operates under the shadow of societal sensitivities and accusations of blasphemy.

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