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Commodification of the Nyangku Traditional Ceremony in Panjalu of West Java Mustakimah, Lina; Huriani, Yeni; Halim, Ilim Abdul
Jurnal Iman dan Spiritualitas Vol 4, No 2 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i2.34486

This research discusses the Nyangku traditional ceremony which has changed when viewed from a sociological perspective, namely the change in use value in the Nyangku traditional ceremony to exchange value which is called religious commodification, and this research will also explore the causes of this change using a sociology of religion approach. Types of research in this research is field research by collecting data based on the results of observations and interviews as well as documentation studies. This research concludes that the Nyangku traditional ceremony experienced religious commodification with the change from the use value of the Nyangku traditional ceremony to the exchange value as before Nyangku was the form of rituals of the Panjalu community, the cement of solidarity, social identity and efforts to care for the Panjalu ancestral heritage, become exchange values that have profit value in the form of promotions, sales of Nyangku symbols, as well as facilities that use tariffs provided for Nyangku. Then, the cause of the change from use value to exchange value at the Nyangku traditional ceremony occurred due to the existence of a charismatic figure who influenced the Panjalu community, the influence of religion, which provided a new perspective, and the Panjalu community's changing view of values.

Pandangan Tokoh Agama Islam dalam Menyikapi Pandemi Covid-19 Nurjanah, Siti; Rahman, Mohammad Taufiq; Halim, Ilim Abdul
Hanifiya: Jurnal Studi Agama-Agama Vol 4, No 2 (2021): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i2.12951

The Covid-19 problem that continues to haunt public life impacts the implementation of religion in society. For this reason, faith has moved itself to overcome the prevention that has been carried out. Religion plays a significant role in regulating human life, so religious leaders are always expected to provide guidance and religious doctrine in responding to covid 19. The purpose of this study was to find out about the views of Islamic religious leaders and from religious doctrine itself in responding to the Covid pandemic. -19. The method used is the descriptive qualitative research method. Primary data sources are sources taken directly from religious organization figures such as Nahdlatul Ulama, Persatuan Islam, and Muhammadiyah. The secondary data sources are literature such as books, journals, and other scientific works to collect data systematically. Data analysis was carried out in several ways, namely data reduction, data presentation and verification. Religious institutions also have a role in the community in responding to the Covid-19 outbreak, namely moving in helping the community, providing solutions and contributing according to government regulations to the community. In matters of worship, the community must know whether the rules of congregational worship are allowed or not and whether other sacred places are allowed to be visited. It all goes into the role of religious institutions in guiding the community.

Islamic Apologetics and Social Construction: Framing Bang Zuma's YouTube Content via James Thrower Mukhroman, Iman; Halim, Ilim Abdul
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.45593

Social media has emerged as a critical arena for religious discourse, reshaping the dynamics of Islamic apologetics in contemporary Indonesia. This study aims to analyze the framing strategies employed in the digital content of Bang Zuma, a popular Muslim apologist on YouTube, particularly known for his polemical videos on Islam-Christianity debates. Drawing upon Robert Entman's framing theory and James Thrower's perspective on the social construction of religion, this research investigates how Bang Zuma’s content contributes to the reconstruction of Islamic identity and discourse within digital spaces. Using qualitative content analysis on three viral video transcripts, the study identifies four key framing strategies: (1) constructing a binary between the "authentic Jesus" and the "false Jesus"; (2) selectively appropriating Biblical texts; (3) positioning Islam as the true heir of monotheism; and (4) delegitimizing Christian theological authority. These strategies not only serve apologetic purposes but also enact a performative reconstruction of Islamic identity tailored to the logic of social media platforms. The findings reveal that Bang Zuma’s digital apologetics represent a transformation of traditional munazara practices, illustrating what Thrower describes as the “reconfiguration of religious authority” in the digital age, where legitimacy is increasingly built through visibility, engagement, and performativity rather than institutional credentials. This study contributes to a deeper understanding of how digital religious actors utilize platform-based affordances to shape public perceptions of Islam, negotiate interfaith boundaries, and reconstruct theological narratives in a fragmented, algorithm-driven media ecosystem.

Islamic Apologetics and Social Construction: Framing Bang Zuma's YouTube Content via James Thrower Mukhroman, Iman; Halim, Ilim Abdul
International Journal of Nusantara Islam Vol 13 No 1 (2025): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v13i1.45593

Social media has emerged as a critical arena for religious discourse, reshaping the dynamics of Islamic apologetics in contemporary Indonesia. This study aims to analyze the framing strategies employed in the digital content of Bang Zuma, a popular Muslim apologist on YouTube, particularly known for his polemical videos on Islam-Christianity debates. Drawing upon Robert Entman's framing theory and James Thrower's perspective on the social construction of religion, this research investigates how Bang Zuma’s content contributes to the reconstruction of Islamic identity and discourse within digital spaces. Using qualitative content analysis on three viral video transcripts, the study identifies four key framing strategies: (1) constructing a binary between the "authentic Jesus" and the "false Jesus"; (2) selectively appropriating Biblical texts; (3) positioning Islam as the true heir of monotheism; and (4) delegitimizing Christian theological authority. These strategies not only serve apologetic purposes but also enact a performative reconstruction of Islamic identity tailored to the logic of social media platforms. The findings reveal that Bang Zuma’s digital apologetics represent a transformation of traditional munazara practices, illustrating what Thrower describes as the “reconfiguration of religious authority” in the digital age, where legitimacy is increasingly built through visibility, engagement, and performativity rather than institutional credentials. This study contributes to a deeper understanding of how digital religious actors utilize platform-based affordances to shape public perceptions of Islam, negotiate interfaith boundaries, and reconstruct theological narratives in a fragmented, algorithm-driven media ecosystem.

Pemikiran Filosofis dan Ilmiah dari Averroisme Halim, Ilim Abdul
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 1 No. 1 (2016)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v1i1.1693

Ibnu Rushd yang dikenal Averroes lahir dari keluarga yang mempunyai perhatian yang sangat besar terhadap ilmu pengetahuan. Kondisi lingkungan keluarga ditunjang oleh keberadaan penguasa dinasti Muwahhidin yang sangat mengagungkan filsafat. Karya Tulis yang telah disusunnya bercorak filsafat, kesehatan, ilmu tentang hewan, kosmologi, teologi, logika, fikih perbandingan (fiqh muqaran). Karya-karya ini menjadi perhatian masyarakat Barat. Ketiga, konsep pemikiran Ibnu Rushd memiliki pola filosofis ilmiah. Pola pemikiran ini memiliki kemiripan atau sejalan dengan pola pemikiran masyarakat Barat pada saat kebangkitan ilmu pengetahuan di Erofa. Pola pemikiran Ibnu Rushd yang filosofis ilmiah menekankan pada akal pemikiran (rasional) untuk menjelaskan berbagai hal. Hasil karya dari Ibnu Rushd berdampak pada pemikiran ilmiah di Eropa yang sedang bangkit dalam ilmu pengetahuan. Ibnu Rushd berperan sebagai penafsir (penjelas) karya-karya Aristoteles. Karya Aristoteles yang menekankan ilmu pengetahuan empiris dapat dipahami orang-orang Eropa setelah dijelaskan Ibnu Rushd lewat buku-buku terjemahannya. Pemikiran Ibnu Rushd atau Averroisme menjadi faktor penting dalam pemikiran Eropa yang melahirkan ilmu pengetahuan eksperimental modern

Transformasi Mitos Cadu ka Haji: Antara Tradisi Lokal dan Ajaran Islam di Masyarakat Cipaku, Sumedang Maulana, Ilman; Hernawan, Wawan; Halim, Ilim Abdul
JENTRE Vol. 6 No. 2 (2025): JENTRE: Journal of Education, Administration, Training and Religion
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38075/jen.v6i2.552

This study aims to describe the continuity and role of this myth in the religious life of the local community, as well as to understand how this myth intertwines with the Islamic teachings they adhere to. This study uses an anthropological approach and qualitative research through literature review, participant observation, and in-depth interviews with community leaders. The analysis is conducted using Claude Lévi-Strauss's structuralism theory, which views myth as a cultural mechanism for managing the fundamental contradictions of human life. The results show that the myth of "cadu ka haji" serves as an interpretive tool in understanding socio-spiritual phenomena and serves as a bridge between local traditions and religious teachings. The Cipaku community has developed a unique way of practicing religion, where faith, myth, and ancestral values synergize in daily practice. The implications of these findings emphasize the importance of a cultural approach in Islamic propagation and the preservation of local wisdom. The originality of this study lies in revealing the syncretic dynamics between Islam and local Sundanese culture, which have not been widely explored in previous academic studies.

Peran Pecalang dalam Memelihara Pluralitas Beragama di Pulau Lombok Ilhami, Hablun; Truna, Doddy S.; Halim, Ilim Abdul
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 10 No. 1 (2024): Juli
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v10i1.68934

Religious plurality has the highest positive-negative potential among several aspects of plurality that exist. This is inseparable from the multifaces of religion. This paper aims to explore the role of Pecalang in maintaining religious plurality on Lombok Island by focusing on three problem formulations, namely: how Pecalang are in religious plurality on Lombok Island, how Pecalang as a minority group and the face of plurality on Lombok Island, and how Pecalang maintain religious plurality on Lombok Island. This paper is based on qualitative research with data sources from the Sasak and Balinese communities on Lombok Island. The data obtained through the interview method were then interpreted using Talcott Parsons' structural functional theory. The results of the analysis show that Pecalang as a task force that is traditionally a Balinese Hindu culture in the midst of the Sasak Muslim community is a fact of religious plurality on Lombok Island. Pecalang as a Balinese Hindu minority group living in the midst of the Sasak Muslim majority tries to maintain or safeguard the peace, security and stability of religious plurality on Lombok Island. This can be seen from how Pecalang adapts, sets shared social goals, integrates or cooperates with other community groups, and maintains stability by conducting "dialogue" with other religious groups. Given the importance of plurality stability in the midst of community life, studies related to plurality in society need to be developed. This is done in order to maintain community stability and identify problems that have not been identified.

Transformasi Mitos Cadu ka Haji: Antara Tradisi Lokal dan Ajaran Islam di Masyarakat Cipaku, Sumedang Maulana, Ilman; Hernawan, Wawan; Halim, Ilim Abdul
JENTRE Vol. 6 No. 2 (2025): JENTRE: Journal of Education, Administration, Training and Religion
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38075/jen.v6i2.552

This study aims to describe the continuity and role of this myth in the religious life of the local community, as well as to understand how this myth intertwines with the Islamic teachings they adhere to. This study uses an anthropological approach and qualitative research through literature review, participant observation, and in-depth interviews with community leaders. The analysis is conducted using Claude Lévi-Strauss's structuralism theory, which views myth as a cultural mechanism for managing the fundamental contradictions of human life. The results show that the myth of "cadu ka haji" serves as an interpretive tool in understanding socio-spiritual phenomena and serves as a bridge between local traditions and religious teachings. The Cipaku community has developed a unique way of practicing religion, where faith, myth, and ancestral values synergize in daily practice. The implications of these findings emphasize the importance of a cultural approach in Islamic propagation and the preservation of local wisdom. The originality of this study lies in revealing the syncretic dynamics between Islam and local Sundanese culture, which have not been widely explored in previous academic studies.

Wisdom toward Nature: A Perennial Approach to the Cultural Perspective of Indigenous People in Indonesia Halim, Ilim Abdul; Hambali, R. Yuli A.; Marjani, Gustiana Ishak; Sidik, Mohamad Dindin Hamam
Religió Jurnal Studi Agama-agama Vol. 15 No. 1 (2025): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v15i1.3107

This article examines a customary society’s approach to environmental conservation, particularly the indigenous group in Cikondang village, Bandung Regency. This article employs a case study approach to understand their local wisdom toward nature. In addition, this study adopts a perennial philosophy perspective, which considers nature and humanity as integral parts of a divine macro and micro cosmos, necessitating mutual protection and harmony. The study reveals that the Cikondang people adhere to the philosophy of mipit kudu amit, ngala kudu bebeja (picking requires permission, taking must be declared), which underscores not only a prohibition against theft but also an ethical commitment to environmental sustainability. This principle is manifested in the strict protection of sacred areas such as huluwotan (spring sources) and prohibited forests, which are safeguarded against exploitation. The study shows the significance of indigenous beliefs and practices in promoting ecological balance, providing crucial insights for contemporary environmental management.

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