Articles
<![CDATA[Women's Issues in the Conception of Religious Moderation Among Female Religious Counselors in Greater Bandung ]]>
<![CDATA[Yeni Huriani]]>;
<![CDATA[Erni Haryanti]]>;
<![CDATA[Mochamad Ziaul Haq]]>
<![CDATA[ TEMALI : Jurnal Pembangunan Sosial Vol 5, No 1 (2022): TEMALI Vol. 5 No. 1 Tahun 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jt.v5i1.16088
<![CDATA[Tulisan ini akan membahas bagaimana konsepsi dan implementasi moderasi beragama di kalangan perempuan. Studi kasus yang diambil dalam tulisan ini adalah Penyuluh Agama Perempuan Di Pokjaluh Bandung Raya. Metode penelitian yang digunakan ialah deskriptif-kualitatif dengan pengumpulan data melalui observasi, kajian literatur, kemudian wawancara melalui Focus Group Discussions (FGD). Penelitian diperoleh temuan bahwa konsep moderasi sangatlah penting diemban oleh para perempuan. Dengan adanya isu bahwa perempuan mudah terpapar radikalisme sehingga dapat dilakukan pendekatan-pendekatan agar moderasi beragama dapat diterima oleh perempuan sehingga menjadi isu yang positif. Bentuk implementasi dari konsepsi moderasi beragama di kalangan perempuan dapat beraneka ragam berdasarkan peran dan fungsinya di masyarakat. Hal demikian melahirkan solusi penyuluhan moderasi beragama di kalangan perempuan dengan tiga strategi, yaitu gagasan, kelembagaan dan integrasi.]]>
<![CDATA[Keberagamaan Napi di Lembaga Pemasyarakatan Perempuan Kelas II A Kota Bandung ]]>
<![CDATA[Husnul Koimah]]>;
<![CDATA[Yeni Huriani]]>
<![CDATA[ TEMALI : Jurnal Pembangunan Sosial Vol 4, No 2 (2021): TEMALI Vol. 4 No. 2 Tahun 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jt.v4i2.13054
<![CDATA[This study discusses the religious behavior of female prisoners in the Class IIA Women's Penitentiary in Bandung City. Through qualitative methods with data collection by observation and interviews, this research answers how the religious behavior of female prisoners when in prison. This religious behavior is seen in three aspects: the form of thought, the form of action, and the form of fellowship. This study found that prisoners believe that their presence in prison is the right place to cleanse themselves with religious messages. In religious behavior, the prisoners think fully believe in each God, scriptures, prophets, angels, and their religious doctrines, especially Islam and Christianity. In the form of actions, the coaching program provided by prisons is quite effective in increasing religious behavior through ‘shalihah’ pesantren activities, iqra classes, tausiyah, and worship services. The program is beneficial for prisoners in forming a more responsible character. Finally, religious behavior in fellowship is a complementary form of religious forms of thought and action. Through this form of fellowship, inmates are more stable when socializing with fellow inmates and prison officers.]]>
<![CDATA[Reinterpretasi Asbāb Al-Nuzūl bagi Penafsiran Alquran ]]>
<![CDATA[Irma Riyani]]>;
<![CDATA[Yeni Huriani]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 2, No 1 (2017) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v2i1.863
<![CDATA[Asbāb al-nuzūl are socio-historical events surrounding the revelation of the Qur’an and they are important aspects to understand the meaning of the Qur’an. Unfortunately, in many tafsir that written either in classical or modern exegesis many exegetes seem to ignore the important messages of these socio-historical aspects of the Qur’an. Many exegetes only focus on the texts and produce the textual-doctrinal understanding of the Qur’an that detached from its context. This article based on the claim of universality of the messages of the Qur’an to all human beings across time and space. This article employs interpretative-analysis method to analyze the use of Asbāb al-nuzūl in kitab tafsir – classic and modern - and to seek a new understanding in both: the theory a well as the use of Asbāb al-nuzūl for Qur’anic interpretation. This article shows that the study of Asbāb al-nuzūl should be concerned not only with the specific events of the revelations but also with the spirit of the time when the events occurred in order to understand the basic meaning intended by the texts revealed in various occasions. Therefore, the meaning of the Qur'an should be derived not only from the general meaning of the texts but also from the contexts of the revelations (al-ibrat bi umum al-lafzh ma’a mura’at khusus al-sabab). Interpreting the Qur’an by paying attention to socio-historical approach will lead us to a more dynamic and dialogical interpretation with the cultural contexts without ignoring the ethical principles of the Qur’an.]]>
<![CDATA[Decision Making Process of Women Migrant Workers in West Java: The Intertwine of Religion, Culture, and Social Reality ]]>
<![CDATA[Yeni Huriani]]>;
<![CDATA[Nablur Rahman Annibras]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 5, No 1 (2020) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v5i1.8068
<![CDATA[The decision to work abroad is a unique dynamic for women migrant workers because they have to leave their homes for a long time. The choice is not an easy thing to do. For women in West Java, who are predominantly Muslim, leaving their homes is still a theological and cultural debate as to whether women may work outside the home. Culturally, women are “dulang tinande,” in which they are “not as a determinant” in family life. However, data show that high percentage of Sundanese women work abroad. This fenomenon is interested to be investigated. This research uses a feminist approach to uncover women’s experiences and to recognise women’s voices to be heard related to women migrant workers from West Java. Research shows that these workers have three motives for choosing to work abroad, namely: economic, human capital, and social reasons. Besides, they go through four decision-making processes to become migrant workers: self-stabilization, consultation with relatives, seeking information related to employment agencies (PJTKI), and consulting with Muslim clerics to ask for prayer and safety amulets. This study also found some interesting findings regarding women’s decision to work abroad. First, resilient. They have strong mental endurance by taking immeasurable risks to work in another country. Second, a change in gender relations between women migrant workers and their husbands. Interestingly, the shift in gender relations is temporary.]]>
<![CDATA[Penafsiran Kontemporer al-Qur’ān terhadap Isu-Isu Hak Asasi Manusia (HAM) Perempuan ]]>
<![CDATA[Yeni Huriani]]>
<![CDATA[ ILMU USHULUDDIN Volume 1, Nomor 5, Januari 2013 ]]>
Publisher : <![CDATA[Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) ]]>
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DOI: 10.15408/ilmu-ushuluddin.v1i5.1024
<![CDATA[The emergence of human rights issues related to women has developed considerable debates in various academic approaches. For some Muslim scholars, human rights of women are linked to the perspective of interpretation of the Qur’ānic verses, which are still considered misogyny (view of ignoring women.) The focus of this study is to examine how the contemporary interpretation of the Qur’ān on women’s rights issues. The method used is a critical-analytical method. The results of this study show that there is still interpretation of the Qur’ān about women’s rights issues that are misogyny. Women are positioned based on their gender, not on their capacities and competencies. Whereas the Qur’ān obviously contains clues about the necessity to put every person, including women, in the nature of humanity as khalīfa fī al-ard, who have opportunity and equal access with men on the roles are undertaken.]]>
<![CDATA[The Challenge of Child Rearing in the Pandemic Era: Accommodating a Fair Manner treatment Based on the Religion ]]>
<![CDATA[Yeni Huriani]]>
<![CDATA[ Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 3 (2021) ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/rjsalb.v5i3.13605
<![CDATA[Women's responsibility for the family increased with the Work from Home (WFH) situation during the COVID-19 Pandemic. The entry of office and school into the family put excessive pressure on women, especially those who work. This study used the perspective of women's studies to find solutions to family problems during the COVID-19 Pandemic. This study took the setting of the urban situation in Cimahi City, West Java, Indonesia, in the early half of 2021, which is the time for the community to return to dealing with the lockdown conditions due to the emergence of the Delta Variant issue from COVID-19. This study uses a sociological analysis of 15 families through direct observation and interviews. This study found that men play a dual role between being a worker and being a nanny at home to help their wives. The presence of fathers who work at home makes them closer to their children, and they feel happy to be able to work at home while educating their children. Similarly, the family structure works well, and there is no overlap between the roles of husband and wife. The respondents felt it was a religious obligation, namely to help each other in goodness. This research can provide a solution for family resilience in the face of a social environment that changes attitudes and ways of working in the family.]]>
<![CDATA[Developing Gender-Based Justice Relationships in Indonesian Families During the COVID-19 Pandemic ]]>
<![CDATA[Yeni Huriani]]>;
<![CDATA[Mohammad Taufik Rahman]]>;
<![CDATA[Mochamad Ziaul Haq]]>
<![CDATA[ Equalita: Jurnal Studi Gender dan Anak Vol 3, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/equalita.v3i1.8355
<![CDATA[Dengan situasi Bekerja dari Rumah (WFH) dan Belajar dari Rumah (SFH) selama Pandemi COVID-19, tanggung jawab keluarga perempuan telah meningkat. Hal tersebut menyebabkan terjadinya kekerasan dalam rumah tangga, kekerasan pasangan intim (IPV), kesehatan mental, dan tingginya resiko kekerasan terhadap anak, terutama anak perempuan. Studi ini menggunakan perspektif studi perempuan dengan pendekatan kualitatif dalam mengamati dan menganalisis secara kritis perkembangan pandemi COVID-19 yang menimpa perempuan selama tahun 2020, baik berdasarkan observasi langsung, studi literatur hasil penelitian dampak pandemi, serta berbagai laporan yang dipublikasikan oleh Pemerintah dan media swasta terpercaya. Studi ini menemukan bahwa pandemi dapat menciptakan realitas baru dalam relasi berbasis gender dalam rumah tangga, yaitu: membangun konstruksi baru relasi gender; dari kesetaraan gender hingga keadilan relasi kuasa berbasis gender; mengubah tanggung jawab pengasuhan dari mengandalkan ibu menjadi tanggung jawab orang tua secara kolektif; kebutuhan untuk meningkatkan pengaturan untuk pembagian kerja yang adil dalam pekerjaan dan perawatan di rumah. Artikel ini menggunakan kajian perempuan dalam menganalisis dan mengembangkan wacana kritis tentang keadilan relasi kekuasaan gender dalam keluarga di tengah pandemi yang memberi tekanan pada perempuan di Indonesia, terutama karena tuntutan WFH dan SFH.]]>
<![CDATA[Gen Zers’ Stances on The Religion Role in Human Salvation ]]>
<![CDATA[Bernardus Ario Tejo Sugiarto]]>;
<![CDATA[Dadang Kahmad]]>;
<![CDATA[Yeni Huriani]]>
<![CDATA[ Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 7, No 1 (2022): JAQFI VOL.7 NO. 1, 2022 ]]>
Publisher : <![CDATA[Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jaqfi.v7i1.16819
<![CDATA[Each generation has its character because of the differences in era context. The Z Generation (Gen Zers) also has distinctive features that are different from the previous generation. Gen Zers is a generation that lives in the context of the world that is strongly influenced by scientific and digital technological advances in all fields, especially in communication and information fields. In Western countries, there are serious symptoms of a decline in the number of Gen Zers who are affiliated with a religion or who attended Church. They think that being affiliated with a religion or attending Church isn’t something very important. Yet, it doesn’t mean that they disregard the values of spirituality and morality. On the contrary, they are deeply concerned with universal spiritual and moral values. For them, spirituality and morality are “yes”, but religion is “no”. The study’s purpose is to investigate the role of religion according to Gen Zers’ opinions in Bandung. The study method is a quantitative method that makes use of an e-questionnaire as a data collection tool. All respondents are students who are studying at a certain private university in Bandung. The main finding is almost all respondents opine that affiliating with religion isn’t determining factor for human salvation even though they are affiliated with a religion. The conclusion is that there are at least five ambiguous stances of Gen Zers on the role of religion in human salvation. They are religious formalism, agnosticism, religious indifferentism, practical atheism, and religionism.]]>
<![CDATA[Kegiatan Domestik dan Publik Pedagang Perempuan Muslim di Perdesaan ]]>
<![CDATA[Holina Holina]]>;
<![CDATA[Yeni Huriani]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 2 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i2.18465
<![CDATA[Tulisan ini akan memberi penjelasan tentang bagaimana perempuan Muslim menyeimbangkan kehidupan domestik dengan kegiatan publik di Desa Sungai Pinang Kabupaten Banyuasin Provinsi Sumatera Selatan. Metode penelitian yang digunakan dalam penelitian ini adalah kualitatif yang menerangkan keadaan dari informan menurut latar belakangnya masing-masing. Penelitian ini juga dilengkapi dengan teknik wawancara agar dapat mengungkapkan apa yang ada dipikirkan dan dirasakan oleh informan. Perempuan yang memiliki pekerjaan di luar rumah sangat jelas memiliki waktu yang terbatas. Karena keterbatasan waktu itu mengakibatkan frekuensi untuk bertemu dengan sesama anggota keluarga juga jadi terbatas baik bertemu dengan suami ataupun dengan anak-anaknya. Walaupun secara teoritis yang paling penting ialah kualitasnya bukan kuantitasnya, hal ini dapat berakibat terjadinya ketidakharmonisan di dalam keluarga misalnya terjadi pertengkaran, perceraian hingga anak-anaknya pun akan ikut bermasalah. Jika ini terjadi maka yang akan dituduh sebagai sumber dari masalah tersebut oleh masyarakat ialah dikarenakan istri atau ibu memiliki waktu yang terbatas ketika berada di rumah.Yang membuat bangga ialah para perempuan yang berdagang kelontong di desa Sungai Pinang bisa mengatur perannya sehingga bisa bertahan saat menjalankan peran gandanya. Tujuan mereka membuka warung kelontong karena untuk meningkatkan kesejahteraan keluarga. Sumbangan penghasilan dari para perempuan memiliki peran dalam keberlangsungan hidup berumah tangga. Kegiatan dari perempuan yang berdagang baik di ranah domestik dan publik telah mendapatkan dukungan yang sangat tinggi dari keluarganya. Kondisi tersebut ditunjang juga dengan hubungan yang harmonis di dalam rumah tangga. Diantara suami istri, diantara ibu dan anak dan diantara ayah dan anak juga terjalin komunikasi yang sangat intensif.]]>
<![CDATA[Perempuan dan Bisnis Online di Masa Pandemi Covid-19: Pengalaman di Kota Bandung, Jawa Barat ]]>
<![CDATA[Paelani Setia]]>;
<![CDATA[Eni Zulaiha]]>;
<![CDATA[Yeni Huriani]]>
<![CDATA[ Az-Zahra: Journal of Gender and Family Studies Vol 2, No 1 (2021) ]]>
Publisher : <![CDATA[UIN Sunan Gunung Dajti Bandung ]]>
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DOI: 10.15575/azzahra.v2i1.12702
<![CDATA[Tulisan ini akan mendiskusikan tentang perempuan dan bisnis online di masa pandemi Covid-19. Diketahui bahwa Pandemi Covid-19 menyebabkan krisis ekonomi yang menimpa berbagai kalangan. Hal ini juga turut dirasakan oleh para perempuan. Melalui metode kualitatif, penelitian ini diharapkan bisa mengupas apa, dan bagaimana perempuan mengorganisasi diri pada bisnis mereka disamping tetap bertanggung jawab pada ranah keluarga. Proses pengumpulan data dilakukan melalui observasi online dan wawancara terhadap pelaku bisnis perempuan berbasis online di Kota Bandung, Jawa Barat. Penelitian ini diperoleh temuan bahwa digitalisasi ekonomi terutama di masa pandemi Covid-19 berpengaruh pada kuasa perempuan terhadap teknologi sekaligus membantah argumen yang meragukan kemampuan perempuan atas teknologinya. Perempuan juga lebih bisa mengorganisir waktu bersama keluarga karena digitalisasi ekonomi memudahkan proses transaksi. Penelitian ini juga turut berargumen bahwa proses digitalisasi kehidupan menjadi lahan baru bagi perempuan dalam aktualisasi diri dan interaksi dengan dunia luar, selain upaya pemberdayaan ekonomi. Namun, hal tersebut tidak bernilai sama sekali ketika berhadapan dengan sistem patriarki yang masih diwariskan dari waktu ke waktu.]]>
