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Kajian Terhadap Asas-Asas Teologis Dalam Surah An-Nisa’ Ayat 129 Tentang Aturan Konkrit Monogami Hafis, Muhammad
Jurnal Kajian dan Pengembangan Umat Vol 6, No 2 (2023): Vol. 6, No. 2 Desember 2023
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jkpu.v6i2.4888

Man is naturally a social being who can’t live alone. The Marriage Association is a legitimate link between a man and a woman for a long time. Therefore, people always live with each other. The family is the smallest social group of a society, which is expected to maintain the continuity of human life in the world. Monogamy is marriage with only one wife. This sentence comes from the Greek monos which means One and gamos Married. Monogamy is a marriage between a man and a woman. Monogamy is the principle of marriage in Islam, so that a husband may marry more than one wife as long as he does fair (wise), while fair is a difficult thing to uphold, Allah decreed, if you cannot do justice, then it is sufficient to marry a woman.

Rancang Bangun Alat Penanganan Kebakaran Otomatis pada Rumah Menggunakan Arduino Atmega 2560 Tahel, Fithry; Hafis, Muhammad; Aliyah, Siti
Journal of Computer, Electronic, and Telecommunication (COMPLETE) Vol. 2 No. 1 (2021): July
Publisher : Telkom University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52435/complete.v1i1.101

Kebakaran merupakan salah satu peristiwa yang pada umumnya disebabkan oleh kelalain manusia. Peristiwa kebakaran menjadi salah satu bencana yang umumnya masih sulit diprediksi terlebih dahulu terkait penyebab, indikator maupun asal sumber api yang muncul. Masyarakat umumnya akan mengetahui telah terjadi peristiwa kebakaran ketika api sudah membesar dan mengeluarkan kepulan asap dari rumah atau bangunan. Hal ini menjadi kesulitan tersendiri bagi masyarakat, khususnya yang tinggal di daerah pemukiman pada penduduk untuk mendeteksi secara dini apakah kebakaran dimungkinkan terjadi atau darimana sumber api dapat memicu kebakaran, serta penanganan dini terhadap kemungkinan terjadinya kebakaran. Penelitian ini bertujuan untuk merancang dan membuat model alat penanganan kebakaran otomatis pada rumah. Perancangan model alat diharapkan dapat mempermudah penghuni rumah atau pengguna alat untuk menangani kebakaran pada rumah sekaligus meminimalisir kerusakan yang diakibatkan oleh kebakaran. Alat yang dirancang memiliki komponen utama yakni Arduino Atmega 2560 yang berfungsi mengontrol, dan menggerakkan komponen utama lain, seperti sensor api, alarm, relay, dan pompa air. Hasil pengujian alat menunjukkan bahwa alat yang dirancang mampu memberikan peringatan kebakaran pada pengguna atau penghuni rumah, melakukan pendekteksian dini terhadap peristiwa kebakaran, serta memadamkan kebakaran pada rumah.

AKIBAT HUKUM TERHADAP PERUBAHAN PERJANJIAN PERKAWINAN DALAM PERATURAN MENTERI AGAMA NOMOR 19 TAHUN 2018 Hafis, Muhammad; Nelli, Jumni; Elmiati, Nia
Hukum Islam Vol 22, No 2 (2022): HUKUM KELUARGA SOSIOLOGIS-ANTROPOLOGIS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jhi.v22i2.19436

Marriage agreements are usually made before or at the time the marriage takes place. This agreement is known as a prenuptial agreement. As contained in Law Number 1 of 1974 Article 29, it is stated that at the time before the marriage took place, both parties with mutual consent can enter into a written agreement which is legalized by the marriage registrar, after which the contents also apply to third parties as long as the third party is involved. However, with the issuance of the Constitutional Court's decision no. 69/PUU-XIII/2015 regarding a material review of Article 29 of Law Number 1 of 1974 concerning Marriage, which was then followed by Regulation of the Minister of Religion of the Republic of Indonesia Number 19 of 2018 concerning Marriage Registration, which in the end said that it is not permissible to make A marriage agreement after The marriage takes place is contrary to the 1945/ inconstitutional law, so the author feels it is very necessary to conduct a study of the arguments of the Constitutional Court and what legal consequences arise from the change in the marriage agreement.In this paper the author uses the normative legal method, using an empirical juridical approach. The empirical juridical approach is an approach used in research by examining theories, concepts, legal principles and legislation related to research. The result of this study is that the decision of the Constitutional Court no. 69/PUU-XIII/2015 creates legal consequences for joint assets, results in the distribution of inheritance, as a result of causing legal uncertainty, and with this decision it can also lead to disharmony in the relationship between husband and wife in the future.

A literature review of Empirical Evidence on Procedural Content Generation in Game-Related Implementation Hafis, Muhammad; Tolle, Herman; Supianto, Ahmad Afif
Journal of Information Technology and Computer Science Vol. 4 No. 3: Desember 2019
Publisher : Faculty of Computer Science (FILKOM) Brawijaya University

Procedural Content Generation (PCG) is an emerging field of study in computer science that focuses on automating the process of generating content by using algorithm, making the content generation process with less human effort. However, a more specific empirical evidence on how it is being used in a game-related implementation are still lacking. This paper presents the findings of review performed in the past 5 years looking on how PCG are being applied in game-related content, whether it is from the basic paper characteristic to analyze the trends, the field of PCG itself, and the game domain of game model and game genre. The studies had shown that PCG are being used extensively in game-related content but has seen more uses on specific type of contents rather than being used ubiquitously in all sorts of contents. The result shown that there are not specific best type of PCG method or algorithm being used instead an array of approach can be used based on what content being created. Result also shown that PCG are being used in multiple type of games, but similarly, based on the paper found, only certain types of game benefits PCG extensively such as action and platforming games while other model and genre of games have not seen much PCG application yet. Further studies are also required to analyze how experimentation and evaluation of PCG are being done as well as PCG domain in educational games as well as game-based learning, the quality catachrestic being analyzed on the papers are also worth mentioning to understand the underlying result of PCG usage in game-related contents.

THE DYNAMICS OF ISLAMIC FAMILY LAW IN THE MODERN ERA: AN ANALYSIS OF TAGHAYYUR AL-FATWĀ AND AL-MUḤĀFAẒAH IN THE CHANGING MARRIAGE AGREEMENT PROVISIONS IN INDONESIA Ulfazah, Yernati; Hafis, Muhammad; Elmiati, Nia; Zakariah, Asril Amirul
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 7 No. 1 (2025): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol7.iss1.art5

Purpose: This study analyzes the application of the fiqhiyyah rules taghayyur al-fatwā and al-muḥāfaẓah in the context of changing marriage agreement provisions in Indonesia, specifically in the Regulation of the Minister of Religious Affairs Number 19 of 2018 (PMA 19/2018). The taghayyur fatwa rule refers to the flexibility of the fatwas, which can change according to the needs of society. Al-muḥāfaẓah emphasizes the importance of maintaining good old values while adopting new opinions that are more relevant and contextual. These two principles became the primary analytical framework for evaluating the dynamics of changes in marriage agreements in PMA 19/2018. These changes are inseparable from the challenges of the modern era, such as issues of gender equality, the protection of women's rights, and legal certainty in marriage. Methods: The research used a normative juridical method with a legislative approach. Data sources were obtained from libraries through legislation, books, and related articles. Findings- This study shows that the application of the rules of taghayyur fatwa and al-muḥāfaẓah in PMA 19/2018 reflects an effort of ijtihad to balance between maintaining the fundamental values of Islamic law (al-muḥāfaẓah) and accommodating the changes and dynamics of modern society (taghayyur fatwa). This change can be seen in the flexibility of the time needed to make a marriage contract, which could only be done before or during the marriage but can now be done during the marriage. Contribution/Limitations- PMA 19/2018 is a form of legal response to the development of modern society while ensuring that marriage law remains relevant, fair, and follows the principles of justice in Islam. Thus, PMA 19/2018 is proof of the adaptation of Islamic family law to contemporary challenges. The limitations of this study lie in its normative focus, without an empirical field analysis. Originality/Value- This research offers a family law perspective on the dynamics of modern society in dealing with contemporary issues, which can be a reference for academics and legal practitioners.

Pseudo-Maṣlaḥah and Epistemological Failure in Marriage Dispensation at Indonesian Religious Courts Azni, Azni; Hafis, Muhammad; Zakariah, Asril Amirul; Harmanto, Adi; Miftahuddin, Miftahuddin; Ihsan, M.
Jurnal Ilmiah Peuradeun Vol. 13 No. 2 (2025): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v13i2.2047

This study looked at how maṣlaḥah (public interest) was used in marriage cases in the Religious Courts of Sumatra, Indonesia, and how it was related to the goals of maqāṣid al-sharī’ah. Based on a qualitative analysis of 48 court decisions and in-depth interviews with six judges, the research revealed that the concept of maṣlaḥah was often employed as a procedural justification to accommodate social pressure, rather than as an evaluative ethical-legal framework. Judges tended to prioritize the protection of religion (ḥifẓ al-dīn)—mainly by preventing adultery—while neglecting essential dimensions such as protection of life (ḥifẓ al-nafs), intellect (ḥifẓ al-’aql), and progeny (ḥifẓ al-nasl). This reductionist approach leaded to the legitimization of underage marriage without proper psychological, biological, or economic assessments. The study found that such practices contributed to systemic harm, including early divorce, reproductive health risks, and intergenerational poverty. By critically examining the misuse of maṣlaḥah, this research offered an epistemological critique and proposes a reconstructive framework grounded in empirical evaluation and child-centered justice. It concluded that the reform of Islamic family law requires not only regulatory improvement but also a transformation of judicial reasoning. This study contributes to broader discussions on Islamic legal reform and child protection in Muslim-majority contexts.

Recognizing Women’s Agency: Historical Depictions of Zubaidah bint Ja’far’s Philanthropic Activities and Patronage within the Abbasid Public Sphere Ulfah, Siti Mariam; Syafitri, Juliani; Hafis, Muhammad
An-Nida' Vol 49, No 1 (2025): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i1.35237

This article examines the strategic role of Zubaidah bint Ja’far, the wife of Caliph Harun al-Rashid, in shaping the intellectual and cultural milieu of the Abbasid Dynasty through women’s agency in informal domains, particularly philanthropy and patronage. Employing a historical-analytical methodology, the study analyzes primary sources, including classical Islamic chronicles, alongside secondary literature on patronage, philanthropy, and gender studies within Islamic history. The analysis is informed by Simone de Beauvoir’s existentialist feminism, as articulated in The Second Sex, to interpret the tension between women’s status as the Other within a patriarchal system and Zubaidah’s role as an active agent influencing civilization. The findings indicate that Zubaidah transcended structural constraints through monumental social and religious initiatives, notably the construction of the Darb Zubaidah pilgrimage route—now recognized by UNESCO—and extensive water infrastructure projects. Additionally, her patronage of the arts and sciences, encompassing support for poets, scholars, and the establishment of literary salons, underscores her substantial contribution to the consolidation of the Abbasid intellectual tradition. The study concludes that, despite lacking formal political authority, Zubaidah successfully established enduring social and cultural infrastructures. This research advances Islamic historiography by demonstrating that women’s agency was not peripheral but functioned as a transformative force shaping the course of civilization, thereby opening avenues for further inquiry into women’s roles across historical contexts. Abstrak: Artikel ini menyoroti peran strategis Zubaidah binti Ja’far, istri Khalifah Harun al-Rasyid, dalam membentuk iklim intelektual dan budaya pada masa Dinasti Abbasiyah melalui agensi perempuan dalam ranah non-formal, khususnya filantropi dan patronase. Penelitian ini menggunakan pendekatan historis-analitis dengan menelaah sumber primer berupa kronik klasik Islam dan sumber sekunder terkait patronase, filantropi, serta studi gender dalam sejarah Islam. Analisis didasarkan pada kerangka feminisme eksistensialis Simone de Beauvoir dalam “The Second Sex” untuk menafsirkan kontradiksi posisi perempuan sebagai the “other” di tengah sistem patriarki dengan kapasitas Zubaidah sebagai subjek aktif yang membentuk peradaban. Hasil kajian menunjukkan bahwa Zubaidah melampaui keterbatasan strukturalnya melalui proyek sosial dan keagamaan yang monumental, antara lain pembangunan jalur haji Darb Zubaidah—yang kini diakui UNESCO—serta infrastruktur air berskala luas. Selain itu, perannya sebagai patron seni dan ilmu pengetahuan, termasuk dukungan terhadap penyair, cendekiawan, dan penyelenggaraan majelis sastra, memperlihatkan kontribusi signifikan dalam penguatan tradisi intelektual Abbasiyah. Temuan ini menegaskan bahwa meskipun tidak menempati jabatan formal, Zubaidah mampu menciptakan infrastruktur sosial dan kultural yang berkelanjutan. Penelitian ini berkontribusi pada kajian historiografi Islam dengan menunjukkan bahwa agensi perempuan tidak bersifat marjinal, melainkan dapat menjadi kekuatan transformasional yang menentukan arah peradaban, sekaligus membuka ruang bagi studi lanjutan mengenai peran perempuan lintas periode sejarah.

The Principle of Mubādalah in Islamic Family Law: A Functional Sociological Approach to Reducing Domestic Conflict Hafis, Muhammad; Nurriyanto, Eko Wahyudi; Nelli, Jumni; Syafitri, Juliani; Rafia’aturrahmah
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 4 (2025): August
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i5.477

Abstract: Domestic conflicts often stem from gender inequality, which triggers role tensions, communication dysfunction, and violence. This study analyzes the relevance of the concept of mubādalah (the principle of reciprocity) in Islamic family law as a structural-functional solution for building domestic harmony. Through a qualitative approach using library research methods, this study integrates the analysis of Islamic texts (the Qur'an, hadith, Indonesian positive law) and family sociology theory. The results show that: First, the concept of mubādalah is manifested in five operational pillars: (1) shared responsibility (mitsāqan ghalīẓan), (2) husband-wife partnership (zawj), (3) proper social interaction (mu‘āsharah bil ma‘rūf), (4) dialogue (tasyāwur), and (5) mutual affection (tahābub). Second, these pillars reconstruct gender relations through mutuality, thereby overcoming conflicts caused by injustice. Third, the sociological perspective of the family confirms mubādalah as an adaptive mechanism, whereby role flexibility strengthens household resilience in the face of socioeconomic change. This study concludes that mubādalah is not only a normative framework, but also a practical solution for Muslim couples to achieve equal and substantive household harmony. Keywords: Mubādalah, Family Law, Gender, Functional Sociology, Conflict. Abstrak: Konflik rumah tangga sering kali berakar dari ketidakadilan gender yang memicu ketegangan peran, disfungsi komunikasi, dan kekerasan. Studi ini menganalisis relevansi konsep mubādalah (prinsip kesalingan) dalam hukum keluarga Islam sebagai solusi struktural-fungsional untuk membangun keharmonisan rumah tangga. Melalui pendekatan kualitatif dengan metode penelitian kepustakaan, penelitian ini mengintegrasikan analisis teks-teks Islam (Al-Qur'an, hadis, hukum positif Indonesia) dan teori sosiologi keluarga. Hasil penelitian menunjukkan bahwa: Pertama, konsep mubādalah termanifestasi dalam lima pilar operasional: (1) tanggung jawab bersama (mitsāqan ghalīẓan), (2) kemitraan suami-istri (zawj), (3) pergaulan yang patut (mu‘āsharah bil ma‘rūf), (4) dialog (tasyāwur), dan (5) kasih sayang timbal balik (tahābub). Kedua, pilar-pilar ini merekonstruksi hubungan gender melalui mutualitas, sehingga mengatasi konflik yang ditimbulkan oleh ketidakadilan. Ketiga, perspektif sosiologi keluarga mengonfirmasi mubādalah sebagai mekanisme adaptif, dimana fleksibilitas peran memperkuat ketahanan rumah tangga menghadapi perubahan sosioekonomi. Studi ini menyimpulkan mubādalah bukan hanya sebagai kerangka normatif, tetapi juga sebagai solusi praktis bagi pasangan Muslim untuk mewujudkan keharmonisan rumah tangga yang setara dan substantif. Kata Kunci: Mubādalah, Hukum Keluarga, Gender, Sosiologi Fungsional, Konflik.

The Triad of State, Law, and Religious Failure in Protecting Children's Rights After Divorce: An Empirical Legal Study in Urban Communities in Pekanbaru Nurafifa, Tiara; Hafis, Muhammad; Nelli, Jumni; Syafitri, Juliani
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17455

Based on data from the Central Statistics Agency in 2023, one in three children no longer receive their basic rights after their parents' divorce. In Delima District, Pekanbaru—which has the highest divorce rate in Riau Province at 18.5%—72% of mothers reported difficulty in financing their children's education, while 45% of children experienced emotional disturbances. Therefore, this article aims to examine the reality of children's rights after divorce in the urban area of Pekanbaru, focusing on the following questions: Why are children's rights (especially alimony and education) in urban areas such as Pekanbaru often neglected after divorce? What systemic failures hinder this? And what is the social reality when it comes to fulfilling children's rights? Using a qualitative-phenomenological approach through descriptive case studies, this research involved six main informants, plus two religious affairs officials and two religious leaders who were selected purposively. Data were collected through in-depth interviews and analyzed using thematic analysis techniques. The results show that the neglect of children's rights after divorce in Pekanbaru (especially in the Delima subdistrict) is caused by a triadic failure: the state (absence of a safety net for children who are victims of divorce), the law (inconsistency in alimony regulations, weak enforcement of court decisions, high litigation costs), and religious institutions (failure to encourage fathers to fulfill their responsibilities in accordance with Islamic mandates). This failure also reflects the weak enforcement of Islamic family law principles, particularly in the implementation of hadhanah and nafkah obligations as stipulated in the KHI and the Marriage Law, which have not been able to guarantee comprehensive protection for children. This is compounded by the persistent patriarchal culture that makes ex-wives reluctant to fight for their children's rights. These findings call for policy reform based on an integrated child rights framework that bridges formal law, religious values, and community mechanisms, as well as the deconstruction of patriarchal culture in the enforcement of children's rights.

The Triad of State, Law, and Religious Failure in Protecting Children's Rights After Divorce: An Empirical Legal Study in Urban Communities in Pekanbaru Nurafifa, Tiara; Hafis, Muhammad; Nelli, Jumni; Syafitri, Juliani
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17455

Based on data from the Central Statistics Agency in 2023, one in three children no longer receive their basic rights after their parents' divorce. In Delima District, Pekanbaru—which has the highest divorce rate in Riau Province at 18.5%—72% of mothers reported difficulty in financing their children's education, while 45% of children experienced emotional disturbances. Therefore, this article aims to examine the reality of children's rights after divorce in the urban area of Pekanbaru, focusing on the following questions: Why are children's rights (especially alimony and education) in urban areas such as Pekanbaru often neglected after divorce? What systemic failures hinder this? And what is the social reality when it comes to fulfilling children's rights? Using a qualitative-phenomenological approach through descriptive case studies, this research involved six main informants, plus two religious affairs officials and two religious leaders who were selected purposively. Data were collected through in-depth interviews and analyzed using thematic analysis techniques. The results show that the neglect of children's rights after divorce in Pekanbaru (especially in the Delima subdistrict) is caused by a triadic failure: the state (absence of a safety net for children who are victims of divorce), the law (inconsistency in alimony regulations, weak enforcement of court decisions, high litigation costs), and religious institutions (failure to encourage fathers to fulfill their responsibilities in accordance with Islamic mandates). This failure also reflects the weak enforcement of Islamic family law principles, particularly in the implementation of hadhanah and nafkah obligations as stipulated in the KHI and the Marriage Law, which have not been able to guarantee comprehensive protection for children. This is compounded by the persistent patriarchal culture that makes ex-wives reluctant to fight for their children's rights. These findings call for policy reform based on an integrated child rights framework that bridges formal law, religious values, and community mechanisms, as well as the deconstruction of patriarchal culture in the enforcement of children's rights.

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