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KONSEP INTEGRASI SOSIAL: KAJIAN PEMIKIRAN SAID NURSI Faiz, Muhammad
AKADEMIKA: Jurnal Pemikiran Islam Vol 21 No 2 (2016): Islam dan Integrasi Sosial
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

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Tulisan ini membahas tentang perpaduan masyarakat (integrasi sosial) merupakan syarat utama tercapainya ketentraman, kedamaian dan stabilitas kehidupan masyarakat yang majemuk. Namun beberapa penyakit sosial yang bersifat non-fisik menjadi kendala terwujudnya perpaduan masyarakat tersebut bahkan dapat menyebabkan perselisihan dan perpecahan. Bediuzzaman Said Nursi (1877-1960 M) merupakan tokoh bangsa dan ulama terkemuka Turki yang hidup pada masa transisi peralihan pemerintahan dari kekhalifahan Utsmaniyah kepada Republik Turki, ia menyaksikan rapuhnya rasa persaudaraan manusia dan menguatnya gerakan disintegrasi serta tercabiknya perdamaian dunia. Oleh itu kajian ini akan menganalisis gagasan Nursi dalam upaya merealisasikan integrasi sosial masyarakat dunia yang pernah ia sampaikan di Masjid Jami’ Umayyah di Suriah beberapa saat sebelum meletusnya perang dunia pertama. Dalam deklarasi kemanusiaan yang dikenal sejarah dengan Damascus Sermon (Al Khutbah Al Syamiyah) tersebut, Nursi menawarkan enam obat penawar atas enam penyakit sosial yang diderita oleh manusia modern. Kajian ini menggunakan kaidah kualitatif dalam mengkaji pemikiran Said Nursi melalui kajian kepustakaan terhadap karyanya Risale-i Nur. Hasil dari kajian ini menyatakan bahwa Nursi menggunakan pendekatan yang positif dengan mengajak masyarakat untuk bersatu padu, menguatkan tali cinta dan kasih sayang antar sesama dan menghindari rasa saling benci dan permusuhan. Konsep Integrasi sosial yang digagas Nursi ini didasarkan pada ajaran Al Qur’an dan Al Hadits dengan memberikan penyadaran kepada masyarakat akan bahaya penyakit sosial yang mengancam persatuan dan menyulut perpecahan.This articlediscusses about social integration. Social integration is the main requirement to achieve peacefulness and stability of life in a pluralistic society. However, some non-physical social diseases became the constraint of the realization of social integration even more they caused conflict and division. Bediuzzaman Said Nursi (1877-1960) was a public figure and Islamic scholar of Turkish who lived in transition era between the last period of the Ottoman Caliphate and the Republic of Turkey. He witnessed the delicateness of human brotherhood and the increasing of disintegration as well as the destruction of world peace. Thus, this study would analyze the idea of Nursi in order to realize the social integration of people in the world that had ever been delivered at the Mosque of Umayyad in Syria before the outbreak of the First World War. In the humanity declaration known by history as “Damascus Sermon” (al-Khutbah al-Syamiyah), Nursi offered six medicines (solutions) on six social diseases suffered by modern people. This study uses a qualitative method in assessing Nursi’s thinking through the literature study of his work Risale-i Nur. The result of this study states that Nursi used a positive approach to urge people to unite, strengthen the strap of love and affection between people and avoid hatred and hostility. This concept of social integration initiated by Nursi based on the teachings of Koran and al-Hadith by providing awareness to the community about the dangers of social diseases that threaten the unity and cause the disintegration.

Nilai-Nilai Budaya Islam Dan Lokal Dalam Tradisi Ritual Kadhisah Di Desa Arjasa Kecamatan Arjasa Kabupaten Jember Iftilah Dian Humayroh; Muhammad Faiz; Imam Muhsin
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2210

The kadhisah tradition in Arjasa Jember village is an interesting example of acculturation between Islam and local culture. This Selamatan ritual, known as kadhisah, combines various elements of local culture, including the art of ta'butha'an or giant dolls, which are a symbol of the ceremony. This research aims to examine how the kadhisah tradition reflects acculturation between Islamic teachings and local wisdom, as well as identifying the Islamic values contained in the ritual. This research uses cultural research methods using an ethnographic approach, while collecting data through direct observation and interviews with local community figures. The research results show that in the kadhisah tradition there is a combination of elements of local culture and Islam, such as the use of offerings, prayers in the form of reading sholawat and diba'iyyah al-barzanji, as well as symbols that function as tools to ask for protection and safety from Allah SWT. The social and religious values contained in this tradition include strengthening the habits of giving alms, friendship, and gratitude to Allah SWT, as well as efforts to avoid all forms of danger. This research illustrates how the Arjasa community was able to harmonize local cultural traditions and Islamic teaching values, creating a tradition rich in religious and social meaning.

Konsep Deradikalisme dan Kontra Terorisme menurut Said Nursi Faiz, Muhammad
Tapis: Jurnal Penelitian Ilmiah Vol 1 No 01 (2017): Tapis : Jurnal Penelitian Ilmiah
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat of Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/tapis.v1i01.729

Positive action (al-'amal al-ijabi) is a basic rule which became the principle thought of Said Nursi (1877-1960) in creating a sense of security and peace of mankind in general and happiness especially for Muslims in this day and hereafter. The most important positive deeds according to Nursi is affirming faith in order to achieve the pleasure of Allah s.w.t., because the greatest symbol and the culmination of all the positive activities of mankind is serving for a faith. Thus, this study will reveal Nursi’s concept in an effort to de-radicalization and counter-terrorism as an issue of humanity until now. This study uses qualitative methods in analyzing the thoughts and ideas of Said Nursi in realizing the positive action and avoiding destructive action based on a review of literature on his work “Risale-i Nur”. Some important results of this study state that the principle thought of Nursi is based on the values of al-Quran and al-Hadith who brought the message of peace and always avoid the negative actions. According to Nursi, edifying the education, strengthening positive values in social life by promoting love and affection and initiating the true jihad (al-jihad al-ma'nawi) are real solutions to save humanity from radicalism and terrorism.

The Role of the Islamic Students Association in Disseminating Islamic Values and Developing Education Islahuddin, Islahuddin; Faiz, Muhammad; Nelwati, Sasmi
Khalifa Journal of Islamic Education Vol 7 No 2 (2023): September
Publisher : Islamic Studies and Development Center (ISDC) Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kjie.v7i2.430

This study examines the role of the Islamic Student Association in disseminating Islamic values, promoting a deeper understanding of religion, and improving the quality of education for students and the wider community. The research employs a qualitative method with a case study approach and involves seven informants from the second and third levels of cadre training. The findings show that the Islamic Student Association plays an important role in Islamic outreach activities and educational development. The organization contributes to strengthening the understanding of Islamic teachings and fostering critical awareness of various emerging social, political, and religious issues. Its outreach activities include public lectures, sermons, seminars, and group discussions that function as platforms for promoting Islamic values. In the field of education, the Islamic Student Association contributes through leadership training, academic mentoring, student self-development, and efforts to support the provision of higher-quality education. The findings highlight several implications, including the strengthening of organizational roles in Islamic outreach, the development of concept-based religious education, student empowerment, and character formation. This study provides a clearer understanding of the potential of the Islamic Student Association in the areas of Islamic outreach and education, and it may serve as a basis for enhancing the organization’s responsiveness to societal changes and community needs.

Religious Studies and the Production of Critical Religious Moderation: Epistemic Humility and Reflexive Habitus in Indonesian Higher Education Sa'ad, Aslam; Faiz, Muhammad; Masruri, Muhammad
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 3 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i3.48033

This study analyzes the relationship between Religious Studies and the discourse of religious moderation in Indonesian higher education by challenging the dominant view that positions religious moderation primarily as a state-driven normative agenda or a mechanism for transmitting moral values. The purpose of this research is to explain how Religious Studies operates as an epistemic space that shapes intellectual dispositions for managing religious diversity, rather than as an instrument of normative harmonization. This study employs a qualitative approach, using in-depth interviews and focus group discussions (FGDs) with lecturers and students at Universitas Islam Negeri Sunan Kalijaga and Universitas Gadjah Mada, complemented by an analysis of curricular documents and institutional practices. The findings reveal three main results. First, Religious Studies systematically produces epistemic humility, enabling subjects to recognize the limits of truth claims without falling into relativism. Second, through the repetition of academic practices, a reflexive habitus emerges that shifts religious engagement from identity defense toward argumentative reasoning. Third, Religious Studies equips subjects with the capacity to manage tensions among religion, culture, and nationalism critically and contextually. This study offers an original contribution by proposing the concept of critical religious moderation as an intellectual-ethical capacity produced through scholarly practice. The implications of this research underscore the importance of protecting epistemic autonomy and strengthening reflective educational ecosystems within policies on religious moderation in higher education.

PHILOLOGICAL STUDY AND HADITH CRITICISM OF THE MANUSCRIPT SABIL AL-SALAM LI-BULUGH AL-MARAM BY MUHAMMAD IDRUS QAYM AL-DIN (c. 1784-1851) Faiz, Muhammad; Jamaludin, Fitah; Firdaus, Achmadana Syachrizal Muziburrochman; Masruri, Muhammad
Nabawi: Journal of Hadith Studies Vol 7, No 1 (2026): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v7i1.309

This article examines Sabīl al-Salām li-Bulūgh al-Marām by Muḥammad Idrus Qaym al-Dīn al-Buṭūnī through an integrated philological and hadith-critical approach. The study is motivated by a broader academic problem, namely the limited scholarship on Nusantara hadith manuscripts that moves beyond descriptive cataloguing toward critical text reconstruction and analysis of hadith transmission practices. Previous studies have identified the manuscript’s general characteristics and its intertextual relation to Bulūgh al-Marām, yet they have not adequately explained how the text was constructed, how hadith materials were selected and cited, and what this reveals about the manuscript’s intellectual and pedagogical function. The manuscript itself contains 233 hadiths distributed across 13 chapters, but this article focuses on the reconstruction of the text and on selected hadiths from its opening chapters as an entry point for examining patterns of quotation, source attribution, and textual variation. Methodologically, the article combines philological reconstruction, transliteration, takhrīj, and comparative hadith analysis. The findings show that the manuscript contains a number of textual inconsistencies and abbreviated citation forms that make critical editing necessary. The study also indicates that the cited hadiths should not be read merely as isolated reports for sanad evaluation, but as part of a selective pedagogical compilation reflecting the scholarly orientation of its author. This article argues that Sabīl al-Salām li-Bulūgh al-Marām is significant not only as a historical manuscript, but also as evidence of how hadith was transmitted, adapted, and taught in nineteenth-century Buton. Further study of the full corpus of 233 hadiths is needed to clarify the manuscript’s overall citation pattern, source preference, and distribution of hadith quality. [Artikel ini mengkaji manuskrip Sabīl al-Salām li-Bulūgh al-Marām karya Muḥammad Idrus Qaym al-Dīn al-Buṭūnī melalui pendekatan terpadu antara filologi dan kritik hadis. Penelitian ini berangkat dari persoalan akademik yang lebih luas, yaitu masih terbatasnya kajian terhadap manuskrip hadis Nusantara yang melampaui deskripsi katalogis menuju rekonstruksi teks kritis dan analisis praktik transmisi hadis. Kajian-kajian terdahulu telah mengidentifikasi karakter umum manuskrip dan hubungan intertekstualnya dengan Bulūgh al-Marām, tetapi belum menjelaskan secara memadai bagaimana teks tersebut disusun, bagaimana hadis-hadis dipilih dan disitir, serta apa maknanya bagi fungsi intelektual dan pedagogis manuskrip. Manuskrip ini memuat 233 hadis yang tersebar dalam 13 bab, tetapi artikel ini difokuskan pada rekonstruksi teks dan analisis terhadap hadis-hadis terpilih pada bab-bab awal sebagai pintu masuk untuk menelaah pola kutipan, penyebutan sumber, dan variasi tekstual. Secara metodologis, artikel ini menggabungkan rekonstruksi filologis, transliterasi, takhrīj, dan analisis hadis komparatif. Hasil penelitian menunjukkan bahwa manuskrip ini memuat sejumlah ketidakkonsistenan tekstual dan bentuk sitasi yang ringkas sehingga penyuntingan kritis menjadi langkah yang diperlukan. Kajian ini juga menunjukkan bahwa hadis-hadis yang dikutip tidak semata-mata perlu dibaca sebagai laporan individual untuk penetapan sanad, tetapi sebagai bagian dari kompilasi pedagogis yang selektif dan mencerminkan orientasi keilmuan penulisnya. Artikel ini menegaskan bahwa Sabīl al-Salām li-Bulūgh al-Marām penting bukan hanya sebagai manuskrip historis, tetapi juga sebagai bukti praktik transmisi, adaptasi, dan pengajaran hadis di Buton pada abad ke-19. Penelitian lanjutan terhadap keseluruhan korpus 233 hadis masih diperlukan untuk menjelaskan secara lebih utuh pola sitasi, preferensi sumber, dan distribusi kualitas hadis di dalamnya.]

Discrepancy Between Dental Age Estimation and Stated Age in Child Marriage Dispensation Requests: A Multivariate Forensic Odontology Study in Indonesian Religious Courts Syaifudin Syaifudin; Iting Shofwati; Eduardo Michael Perez; Muhammad Faiz
Sriwijaya Journal of Forensic and Medicolegal Vol. 4 No. 1 (2026): Sriwijaya Journal of Forensic and Medicolegal
Publisher : Phlox Institute: Indonesian Medical Research Organization

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59345/sjfm.v4i1.255

Introduction: Age misrepresentation in child marriage dispensation petitions represents a critical yet underexamined medicolegal challenge in Indonesia, where civil registration deficits disproportionately affect rural communities and create conditions in which biological age and administrative age may diverge substantially. Methods: This retrospective cross-sectional study evaluated the magnitude and determinants of age discrepancy between forensic dental age estimation and stated civil age among 148 petitioners referred for odontological evaluation at Religious Courts in Province X between January 2020 and December 2023. Dental age was estimated from panoramic radiographs using the Demirjian seven-tooth staging method for the mandibular dentition, supplemented by the modified Kötteles classification for third molar root development. Results: Inter-rater agreement between two calibrated forensic odontologists was excellent (ICC=0.91, 95% CI 0.87–0.94). Age overstatement — defined as the stated age exceeding the estimated dental age by more than one year — was identified in 52 cases (35.1%), while concordance was observed in 96 cases (64.9%); no case of understatement was recorded. On multivariate binary logistic regression adjusting for sex, petition reason, and stated age, rural residence (OR=2.14, 95% CI 1.06–4.33, p=0.035) and a court-granted dispensation decision (OR=2.60, 95% CI 1.31–5.16, p=0.008) were independently associated with age overstatement. Conclusion: Forensic odontological evaluation identified clinically significant age discrepancies in over one-third of cases, underscoring the inadequacy of civil documentation as the sole arbiter of age eligibility in marriage dispensation proceedings. Systematic integration of standardised dental age estimation into the judicial framework for dispensation adjudication in Indonesia is recommended.

The Therapeutic Role of Ruqyah Syar’iyyah in Addressing Non-Medical Health Issues Faiz, Muhammad
Journal of Health Innovation and Environmental Education Vol. 2 No. 1 (2025): June
Publisher : Cahaya Ilmu Cendekia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37251/jhiee.v2i1.2000

Purpose of the study: This study aims to examine the function, characteristics, and correct methods of Ruqyah Syar’iyyah in addressing non-medical illnesses, with a focus on its relevance to contemporary mental health challenges. Methodology: Using a qualitative approach, this research applies library-based analysis, drawing on classical Islamic texts, contemporary scholarly works, and relevant empirical studies. Sources were selected based on thematic relevance, credibility, and alignment with Islamic principles. Thematic analysis was conducted to identify core functions, procedural characteristics, and ethical guidelines of Ruqyah Syar’iyyah. Main Findings: Findings indicate that Ruqyah Syar’iyyah serves dual roles as therapeutic and preventive therapy for physical, psychological, and spiritual ailments. When combined with complementary practices such as cupping or herbal remedies, it shows increased efficacy. The practice emphasizes spiritual integrity, adherence to Islamic law, and active patient engagement. Novelty/Originality of this study: This research provides a structured framework linking Ruqyah Syar’iyyah with modern mental health discourse, highlighting its potential as a culturally grounded, faith-based therapeutic approach. It also offers an operational guideline for practitioners based on Qur’anic and Prophetic traditions.

Care Deficit Predictors Among Community-Dwelling Elderly in a Transnational Migration Area: A Cross-Sectional Analytical Study in a Coastal District of West Java, Indonesia Theresia Putri Sinaga; Ayesh Mahmood; Muhammad Faiz
Open Access Indonesia Journal of Social Sciences Vol. 9 No. 2 (2026): Open Access Indonesia Journal of Social Sciences
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/oaijss.v9i2.324

This cross-sectional analytical study examined predictors of care deficit among 412 community-dwelling elderly persons aged 60 years and older in a labor-exporting district in West Java, Indonesia, an area characterized by high rates of international labor migration. Care deficit, defined as inadequacy in instrumental and social care activities necessary for maintaining independence and well-being in daily living, was present in 189 respondents (45.9%). Data were collected using structured questionnaires assessing care deficit via an 18-item validated scale, intergenerational solidarity via the six-dimensional Bengtson framework adapted to Indonesian context, and social support using the Medical Outcomes Study Social Support Survey. Family migration status, health insurance coverage, government program participation, chronic disease status, living arrangement, and age were also documented. Bivariate analysis revealed significant associations between care deficit and seven variables: intergenerational solidarity (OR 2.42, 95%CI 1.64–3.58), social support (OR 2.38, 95%CI 1.60–3.53), family migration (OR 2.19, 95%CI 1.48–3.24), chronic disease (OR 1.94, 95%CI 1.28–2.93), living arrangement (OR 1.91, 95%CI 1.27–2.87), health insurance (OR 1.90, 95%CI 1.28–2.83), and government program participation (OR 1.83, 95%CI 1.24–2.71). Multiple logistic regression identified five independent predictors: intergenerational solidarity (AOR 2.04, 95%CI 1.33–3.13), social support (AOR 1.91, 95%CI 1.24–2.94), family migration (AOR 1.87, 95%CI 1.22–2.87), chronic disease (AOR 1.61, 95%CI 1.03–2.52), and health insurance (AOR 1.58, 95%CI 1.02–2.45). The model demonstrated adequate fit (Hosmer-Lemeshow p=0.368), explained 21.4% of variance (Nagelkerke R²=0.214), achieved 69.2% classification accuracy, and yielded an AUC of 0.720. Findings highlight how transnational family structures reshape elderly care systems in resource-limited settings.

Care Deficit Predictors Among Community-Dwelling Elderly in a Transnational Migration Area: A Cross-Sectional Analytical Study in a Coastal District of West Java, Indonesia Theresia Putri Sinaga; Ayesh Mahmood; Muhammad Faiz
Open Access Indonesia Journal of Social Sciences Vol. 9 No. 2 (2026): Open Access Indonesia Journal of Social Sciences
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/oaijss.v9i2.324

This cross-sectional analytical study examined predictors of care deficit among 412 community-dwelling elderly persons aged 60 years and older in a labor-exporting district in West Java, Indonesia, an area characterized by high rates of international labor migration. Care deficit, defined as inadequacy in instrumental and social care activities necessary for maintaining independence and well-being in daily living, was present in 189 respondents (45.9%). Data were collected using structured questionnaires assessing care deficit via an 18-item validated scale, intergenerational solidarity via the six-dimensional Bengtson framework adapted to Indonesian context, and social support using the Medical Outcomes Study Social Support Survey. Family migration status, health insurance coverage, government program participation, chronic disease status, living arrangement, and age were also documented. Bivariate analysis revealed significant associations between care deficit and seven variables: intergenerational solidarity (OR 2.42, 95%CI 1.64–3.58), social support (OR 2.38, 95%CI 1.60–3.53), family migration (OR 2.19, 95%CI 1.48–3.24), chronic disease (OR 1.94, 95%CI 1.28–2.93), living arrangement (OR 1.91, 95%CI 1.27–2.87), health insurance (OR 1.90, 95%CI 1.28–2.83), and government program participation (OR 1.83, 95%CI 1.24–2.71). Multiple logistic regression identified five independent predictors: intergenerational solidarity (AOR 2.04, 95%CI 1.33–3.13), social support (AOR 1.91, 95%CI 1.24–2.94), family migration (AOR 1.87, 95%CI 1.22–2.87), chronic disease (AOR 1.61, 95%CI 1.03–2.52), and health insurance (AOR 1.58, 95%CI 1.02–2.45). The model demonstrated adequate fit (Hosmer-Lemeshow p=0.368), explained 21.4% of variance (Nagelkerke R²=0.214), achieved 69.2% classification accuracy, and yielded an AUC of 0.720. Findings highlight how transnational family structures reshape elderly care systems in resource-limited settings.

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