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All Journal Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Tafkir Mashdar: Jurnal Studi Al-Qur'an dan Hadis Satya Widya: Jurnal Studi Agama Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Al-Wasatiyah: Journal of Religious Moderation Qaf : Jurnal Ilmu Al-Qur'an dan Tafsir
Sari, Maula
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Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Generasi Milenial di Media Sosial: Antisipasi Terhadap Arus Radikalisme Kholifah, Latif Nur; Sari, Maula
Satya Widya: Jurnal Studi Agama Vol 5 No 1 (2022): Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v5i1.811

Abstract

Abstract The current millennial generation must prefer to take information because acts of radicalism are increasingly accessible on social media. see the number of millennials who have fallen into this act of radicalism. This paper aims to find out what things must be done to anticipate radicalism from social media. The method used in this research is the research method used in this research literature review or library research using descriptive analysis. This method presents a variety of data and facts in a number of literatures, both primary and secondary. This study aims to explore data through reference books, journals, and data on social media. The results of the study show that the way to anticipate the millennial generation against radicalism is; Realize that Islam is harmonious, Recognize the meaning of jihad, There is no guarantee that a suicidal person will go to heaven, Recognize hadith and verses of the Koran wisely on social media.
Fenomena Penolakan Jenazah Covid-19 Perspektif Hadis di Indonesia Sari, Maula; Wahid, Abd
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 2, No 1 (2020): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v2i1.1352

Abstract

The phenomenon of rejection of Covid-19 corpses is rife at the moment. Prophet Muhammad never refused the corpse who died from a virus or years. The instructions from the Messenger of Allah in the management of the body should follow the ways of burial, because it was feared the stench, and became wild animal food. But some people still refused the burial of Covid-19' corpses because of the pretext of excessive fear with the virus. Whereas in Islam the body must be accepted with pleasure and treated well. However, what happened in some cases, the people were afraid of receiving the corpses. It also happened when they wanted to be buried. Furthermore, some rejected the body and the medical team who wanted to bury it. This paper discusses the phenomenon of the rejection of the corpses of Covid-19 from the perspective of the hadith. The research in this qualitative paper is a type of library research with a hadith contextualization approach. It can be concluded that, first, it is not justified to reject the corpses of Covid-19 because the Messenger of Allah never rejected the body due to the plague and they have the privilege of martyrdom in the afterlife. Second, the solution to the rejection of the body is to continue to administer the body following government protocols and always follow the Shari'a to avoid all martyrdom.
THE MEANING OF KUFR IN THE BOOK OF HAMYĀN AL-ZĀD ILĀDĀR AL-MA'ĀD BY MUḤAMMAD BIN YŪSUF AL-IṬFISY Huda, Syafiul; Sari, Maula; Fauziah, Cut
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 7 No 2 (2022): Volume 7 No. 2 December 2022
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v7i2.4981

Abstract

Kafir in the Qur'an is not always associated with non-Muslim meanings. The meaning of Kafir in the Khawarij has various meanings. The Khawarij are followers of Ali bin Abi Talib who left the ranks due to disagreements with Ali, who accepted arbitration. Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisiy is a khawarij figure who translated infidels in the book Hamyân al-Zâd ilâ Dâr al-Ma'âd. The method used in this research is qualitative and library-based research using the descriptive-analytical method, namely describing the book's object of study and then continuing to analyze the book. The purpose of this writing is to find out how Muhammad bin Yusuf al-Itfisiy views the deception of the meaning of kufr in his book. The results of this study are that Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisy is not always kufr as kufr i'tiqad, which makes the perpetrators fight in hell. Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisy divided what is meant by kufr as; 1) Lying in the name of Allah, 2) Not making revelation a law, 3) Apostasy, 4) Shirk, 5) Fighting the Believers.
Resepsi Thibbun Nabawi pada Hastag #JurusSehatRasulullah (JSR) Ala Zaidul Akbar Sari, Maula; Zuhri, Syaifuddin
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 15, No 1 (2021): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v15i1.9939

Abstract

Thibbun Nabawi is a transformation between past and present due to viralization.  Thibbun Nabawi has been known since the time of the Prophet, along with his journey Nabawi experienced changes in marketing and introduction. One of the viral phenomena especially in social media now is #JSR or JurusSehatRasulullah which was pioneered by Zaidul Akbar with a more dynamic nuance, and easily practiced by the wider community. This paper aims to look at the reception of the Koran in the online world, especially JurusSehatRasulullah (#JSR) by Zaidul Akbar, and the #JSR's response and impact to netizens. This research is qualitative by using reception theory and discourse analysis. The results of this study indicate that the JSR in the style of  Zaidul Akbar provides positive results for netizens who practice it. The number of positive testimonials given by netizens. The hashtag #JSR makes it easy for people to access health knowledge taught by the Koran and its sunnah.
Moderasi Beragama dalam Perspektif Kementerian Agama Republik Indonesia: Konsep dan Implementasi Haitomi, Faisal; Sari, Maula; Ain Binti Nor Isamuddin, Nor Farah
Al-Wasatiyah: Journal of Religious Moderation Vol. 1 No. 1 (2022): Al-Wasatiyah: Journal of Religius Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v1i1.2

Abstract

This paper aims to explain the concept of religious moderation promoted by the Ministry of Religion of the Republic of Indonesia which reaps the pros and cons in the public. One side agrees with the idea of ​​religious moderation because it is considered to be able of suppressing the flow of radical thought. However, on the other hand the rejection of this idea because it is considered a compromise of aqidah with people of different beliefs. This research is a descriptive literature review. The result of this study shows that it is important to present a moderate attitude in religion as promoted by the Ministry of Religion. This is one of the efforts to prevent radicalism and all forms of violence thatmake religion a scapegoat. With this principle, it is hoped that the stability of religious harmony as a whole will be maintained. Because the harmonization of one religion with different religion is what Rasulullah SAW wanted. Tolerance in religious life has actually been exemplified by Rasulullah SAW when migrated from Mecca to Medina by issuing the Medina charter, which stipulates the rules that must be obeyed by all residents of Medina regardless of the ethnicity, race, and religion.
Tradisi Nasi Berkat dan Kesuburan Lahan Garapan dalam Praktik Tawasul: Studi Living Qur’an Di Sumatera Utara Husna, Nurul; Sari, Maula
Qaf: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Qaf : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : ojs.unsiq.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/qaf.v5i1.4179

Abstract

Religious rituals no longer only contain religious values, but have also expanded to contain the economic system. Religious rituals are a cultural asset owned by the community. Thus, the attraction of the implementation of the ritual is not only in demand or followed as a place of religious tourism, but can advance the source of community economic prosperity through the fertility of arable land. The type of research in this article is field research using sociological and anthropological approaches. This study uses Anthropological (Cultural and Religious) theory. The results of this study are that the practice of tawassul on blessed rice is carried out in Besilam for the fertility of arable land in terms of the Socio-Religious aspect of talking about social phenomena, and viewing religion as a social phenomenon that has a relationship between religion and society. That is how far religion and religious values play a role in society. With this activity, the people of Besuilam believe that God helps and blesses their agricultural land by making it fertile and prospering the community. Keywords: Tradition, Living Qur'an, Social Religion
Konsep Keharmonisan Rumah Tangga dalam Al-Quran ( Interpretasi Ma’na-Cum-Maghza atas Term Libas dalam QS. Al-Baqarah: 187 ) Sari, Maula; Fahrudin, Fahrudin
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v15i2.7009

Abstract

AbstractThis research focuses on the study of "The Concept of Household Harmony in the al-Quran (Ma'na-Cum-Maghza Interpretation of Term Libas in QS. al-Baqarah: 187)". This research is motivated by many people who do not heed the harmony in their household and many people who interpret the word libas in QS. al-Baqarah: 187 means clothes only. In fact, the meanings contained in the word libas are very diverse which can be a guide in household harmony. Therefore, by using the Ma'na-Cum-Maghza approach, this study aims to explain the meanings contained in the word libas. This study concludes that the significance of this verse is that family harmony can be built through Gotong Royong, Loyalty, and Romance. AbstrakPenelitian ini fokus terhadap kajian “Konsep Keharmonisan Rumah Tangga dalam al-Qur’an (Interpretasi Ma’na-Cum-Maghza atas Term Libas QS. al-Baqarah: 187)”. Penelitian ini dilatarbelakangi oleh banyaknya masyarakat yang tidak mengindahkan keharmonisan dalam rumah tangganya dan banyak masyarakat yang memaknai kata libas dalam QS. Al-Baqarah: 187 bermakna pakaian saja. Padahal, makna yang ada dalam kata libas sangat beragam yang dapat menjadi pedoman dalam keharmonisan rumah tangga. Oleh karena itu, dengan menggunakan pendekatan Ma’na-Cum-Maghza penelitian ini bertujuan untuk menjelaskan makna-makna yang ada dalam kata libas. Penelitian ini menyimpulkan bahwa signifikansi dalam ayat ini mengandung keharmonisan keluarga dapat di bangun melalui Gotong Royong, Kesetiaan, dan Romantisme. Kata Kunci: Keharmonisan; Libas pada al-Baqarah: 187; Ma’na-Cum-Maghza.
THE MEANING OF KUFR IN THE BOOK OF HAMYĀN AL-ZĀD ILĀDĀR AL-MA'ĀD BY MUḤAMMAD BIN YŪSUF AL-IṬFISY Huda, Syafiul; Sari, Maula; Fauziah, Cut
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 7 No 2 (2022): Volume 7 No. 2 December 2022
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v7i2.4981

Abstract

Kafir in the Qur'an is not always associated with non-Muslim meanings. The meaning of Kafir in the Khawarij has various meanings. The Khawarij are followers of Ali bin Abi Talib who left the ranks due to disagreements with Ali, who accepted arbitration. Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisiy is a khawarij figure who translated infidels in the book Hamyân al-Zâd ilâ Dâr al-Ma'âd. The method used in this research is qualitative and library-based research using the descriptive-analytical method, namely describing the book's object of study and then continuing to analyze the book. The purpose of this writing is to find out how Muhammad bin Yusuf al-Itfisiy views the deception of the meaning of kufr in his book. The results of this study are that Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisy is not always kufr as kufr i'tiqad, which makes the perpetrators fight in hell. Muhammad bin Yûsuf bin Îsâ bin Shâlih Ithfisy divided what is meant by kufr as; 1) Lying in the name of Allah, 2) Not making revelation a law, 3) Apostasy, 4) Shirk, 5) Fighting the Believers.
Hubungan Ilmu dan Agama dalam Perspektif Imam Al-Ghazali Sari, Maula; Marhaban
At-Tafkir Vol 15 No 1 (2022): AT-TAFKIR: Jurnal Pendidikan, Hukum dan Sosial Keagamaan
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v15i1.4095

Abstract

In this study, the author explains how the relationship between science and religion from a fiqh expert, philosopher, and Sufi, namely Imam Al-Ghazali, is of course very important to study. The urgency or purpose of this discussion is to study the division of knowledge according to Al-Ghazali and see the spiritual development of an Imam Al-Ghazali. This paper is expected to make it easier for readers related to science and religion according to Imam Al-Ghazali and a bridge to understand the relationship between science, knowledge and religion according to Imam Al-Ghazali. The research used in this study is a literature study (liberary research) with a descriptive qualitative approach. The result of this discussion is that al-Ghazali's spiritual development is divided into three, namely before uzlah, during uzlah, and after uzlah. In his thinking al-Ghazali did not distinguish between knowledge and knowledge, both are the same. Therefore, al-Ghazali's concept is personal that the relationship between creator and creature is never united, only the closeness of creature and creator through piety. Al-Ghazali's religion and science are both objects that can be studied or studied and do not conflict with each other.
Inspiration of Women's Leadership in the Qur'an Amin, Muhammad; Marhaban, Nawawi; Sari, Maula
At-Tafkir Vol 15 No 2 (2022): At-Tafkir: Jurnal Pendidikan, Hukum dan Sosial Keagamaan
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v15i2.5008

Abstract

Women have always been an interesting topic to discuss, and the discussion of women gets a sizable portion in the Qur'an. But unfortunately, there are still some narrow views in patriarchal culture that discriminate against women. This paper aims to highlight and analyze in depth the virtues and privileges of women in the Qur'an, which so far are still considered as subordinates. The method used in this study is a library research method with a semantic approach, this approach is used to examine the verses of the Qur'an related to the privileges of women and who the women mentioned in the Qur'an are. The results showed several women mentioned in the Qur'an Maryam, Fatât Madyan, Imara'atu Fir'ûn, Malika Saba', Imra'atu Imran, Maryam bint Imran and Khaulah bint Tha'labah. Their stories in the Koran confirm that women have excelled in both spiritual and professional careers, and that their strengths aren't domination by one gender. This argument gives a different perspective that women also have equal opportunities to achieve, do good, and enter the political, leadership, social and economic spheres.
Co-Authors Abd Wahid Ain Binti Nor Isamuddin, Nor Farah Cut Fauziah Fahrudin Fahrudin Faisal Haitomi Huda, Syafiul Kholifah, Latif Nur Marhaban marhaban, nawawi Muhammad Amin Nurul Husna Syamsul Arifin Zuhri, Syaifuddin