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All Journal Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Filsafat Indonesia Akademika : Jurnal Pemikiran Islam Journal of Universal Community Empowerment Provision Tashdiq: Jurnal Kajian Agama dan Dakwah
Barsihannor, Barsihannor
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Religion Humanities Decision Sciences, Operations Research & Management Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PEMIKIRAN ETIKA IBNU MISKAWAIH Nizar, Nizar; Barsihannor, Barsihannor; Amri, Muhammad
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 1 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (91.656 KB) | DOI: 10.35905/kur.v10i1.584

Abstract

Ibnu Miskawaih dijuluki sebagai bapak etika Islam. Ia telah mampu merumuskan dasar-dasar etika di dalam kitabnya Tahdzib al Akhlaq wa Thathir al A?raq (PendidikanBudi dan Pembersihan Akhlak ). Sumber filsafat etika Ibnu Miskawaih berasal dari fisafat Yunani, peradaban Persia, ajaran syariat Islam dan pengalaman pribadi. Dalam pemikirannya mengenai etika, ia memulainya dengan menyelami jiwa manusia. Ia memandang bahwa ilmu jiwa memiliki keutamaan sendiri dibandingkan dengan ilmu-ilmu jiwa lainnya. Ajaran etika Ibnu Miskawaih berpangkal pada teori jalang tengah. Intinya menyebutkan bahwa keutamaan akhlak secara umum diartikan sebagai posisi tengah ekstrem kelebihan dan ekstrem kekurangan masing-masing jiwa manusia. Dengan demikian, menurut Ibnu Miskawaih bahwa akhlak merupakan keadaan jiwa yang mengajak sesorang untuk melakukan perbuatan tanpa dipikirkan dan diperhitungkan sebelumnya. Sehingga akhlak dapat dijadikan fitrah manusia dengan melakukan latihan-latihan yang terus menerus hingga menjadi sifat diri yang melahirkan akhlak yang baik.
TELISIK UPAYA MEMBANGUN TOLERANSI BERAGAMA DI INDONESIA DENGAN PENDEKATAN PLURALISME AGAMA Andi Ichsan Adiwisastera; Barsihannor, Barsihannor; Abdullah, Abdullah
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 7 No. 2 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v7i2.6072

Abstract

Isu keberagamaan atau toleransi beragama merupakan isu yang perlu untuk ditelaah, sebagaimana fenomena pluralitas agama telah menjadi fakta sosial yang nyata dan menjadi bagian isu toleransi beragama di Indonesia. Pluralitas keagamaan adalah sebuah fenomena natural yang terjadi di realitas kehidupan. Di tengah keberagaman perbedaan ideologi dan klaim kebenaran eksklusif (truth claim) yang ada, menuntut setiap pemeluk agama untuk mampu bertoleransi serta hidup rukun atas segala macam konsep yang dikandung oleh ideologi. Hal ini secara nyata menjadi sebuah implikasi logis karena dari tiap-tiap ideologi dan klaim kebenaran yang diajarkan akan mengarahkan pemeluknya untuk yakin terhadap setiap ajaran agama tersebut, termasuk klaim keselamatan. Namun, bagi masyarakat yang belum terbiasa dan belum memiliki pengalaman dalam hidup berdampingan secara damai, tentu akan menimbulkan problematika tersendiri, sehingga memaksa para ahli dari berbagai disiplin ilmu untuk menemukan suatu solusi dalam merespon problematika tersebut bahwa toleransi saja tidaklah cukup. Perlu ditanamkan paham pluralisme agama sebagai sebuah solusi untuk kerukunan umat beragama. Dengan kata lain, toleransi beragama dalam pandangan liberal merupakan paham pluralisme agama. Pluralisme agama sebagai bagian dari wacana Barat postmodern berupaya untuk merelatifkan kebenaran agama-agama, tidak ada lagi kebenaran yang mampu diakui dalam agama manapun, termasuk Islam. Akibatnya, dampak sosial dari doktrin pluralisme agama cukup berbahaya terhadap ajaran-ajaran agama yang telah berlangsung dengan baik, dan bertentangan pula dengan konsep toleransi dalam Islam yang mengakui keberadaan agama lain dalam ranah sosial tanpa harus adanya pemaksaan terhadap pengakuan kebenaran agama tersebut. Islam secara konseptual mengakui pluralitas agama, namun menolak tegas pluralisme agama.
Teologi Liberal Muhammad Syahrur: Dekonstruksi-Rekonstruksi Pemikiran Klasik, Rukun Islam, dan Rukun Iman: Muhammad Syahrur's Liberal Theology: Deconstruction-Reconstruction of Classical Thought, the Pillars of Islam, and the Pillars of Faith Almutawallid, Almutawallid; Barsihannor, Barsihannor; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.65231

Abstract

This article aims to objectively analyse Muhammad Syahrur's main ideas. This article uses the approach of hermeneutics and Islamic theology, the method used in this article is descriptive analysis. The descriptive analysis method is used to explain how Muhammad Syahrur's theological thought and the concept of deconstruction and reconstruction of the pillars of Faith and Islam. This type of research is library research. The results of this article reveal the focal point of Muhammad Syahrur's criticism is the classical interpretation books and their rules that have been considered established and final, the attitude of the establishment of classical scholars makes Islam lag far behind in the field of science that ignores the needs of the times and its development, the fundamental problem is the absence of scientific and empirical methods making it outdated in the current context by presenting scientific and hermeneutic sciences in the rules of interpretation according to him much more relevant and reasonable seeing technology and science continue to advance. Therefore, there needs to be a deconstruction-reconstruction of the books and rules of interpretation including the pillars of Islam and Iman. Muhammad Syahrur formulated his own new pillars of Faith and Islam, considered to be more relevant to the needs of the times and more humane, according to him the pillars of Islam and Faith that have been maintained from the past until now are not in accordance with human instincts and are contrary to the times.
Breaking Up the Root of Conflict: Fundamentalism and Radicalism in Social Context Wahid, Sahid; Barsihannor, Barsihannor; Mahmuddin
Journal of Universal Community Empowerment Provision Vol. 5 No. 1 (2025): Journal of Universal Community Empowerment Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jucep.v5i1.484

Abstract

Fundamentalism is often identified with strict adherence to literal religious teaching, while radicalism leads to extreme actions to achieve change. Although both can provide a strong identity and moral clarity for their followers, they also have great potential to cause conflict, violence, and polarization in society. This study describes the advantages and disadvantages of fundamentalism and radicalism in religion. The research method used is a qualitative approach with a descriptive analytical method. The approach used by research in solving existing problems is normative and theoretical. This study explores the impact of fundamentalism and radicalism on society includes social conflict, polarization, and stigma against certificate groups. Altogh Fundamentalism Can Provide a Solid Sense of Identity and Community, and Radicalism Can Increase Social Awareness, Both Also Have the Potential to Cause Violence and Intolerance. With a better understanding of the interaction between fundamentalism and radicalism, it is hoped that more effective strategies can be developed to ease tensions and create a more inclusive and harmonious society.
CONTEMPORARY THEOLOGICAL ISSUES IN URBAN SOCIETY: A REVIEW OF QASIM MATHAR'S ISLAMIC THOUGHT AND HIS CONTRIBUTION TO BUILDING THEOLOGICAL AWARENESS IN MAKASSAR, SOUTH SULAWESI Barsihannor, Barsihannor; Tahir, Gustia; Ilham, M.; Nasiha, Irenna
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 1 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i1.9948

Abstract

Due to the rapid development of information technology, the world is increasingly open. This causes the people of the world be intensely connected to each other. The diversity of cultures, beliefs, and religious practices is becoming more open. If society is not educated about the importance of diversity awareness, then conflict can occur. This study discusses the thoughts of Moh. Qasim Mathar on contemporary theological issues and his contribution to building theological awareness in the city of Makassar. The data collection method was carried out through an in-depth study of his thoughts (content analysis) which were published periodically in the mass media through the Jendela Langit column in the Fajar Newspaper, as well as through in-depth interviews with a number of sources. The results of the study confirm that Qasim Mathar offers valuable insights into the importance of building an inclusive theology and maintaining pluralism in the midst of urban society to ensure the presence of harmony and coexistence of pluralistic, heterogeneous, and dynamic urban society. This study also reveals how Qasim Mathar's thoughts contribute to presenting theological awareness in the midst of urban society. The presence of religious dialogue spaces in several institutions such as in MUI, Postgraduate Program, Cadar Garis Lucu Community, House of Philosophy, and Matahari Islamic Boarding School Foundation is the real evidence of Qasim Mathar's contribution to urban society. The findings of this study indicate that Mathar's thoughts provide a framework for understanding the flexibility and resilience of theology in facing modern challenges, and highlight the importance of contextualizing religious values in the socio-cultural realities of urban society.
Co-Authors Abdullah Abdullah Almutawallid, Almutawallid Andi Ichsan Adiwisastera Gustia Tahir, Gustia Ilham, M. Indo Santalia Muhammad Amri Nasiha, Irenna Nizar Nizar Solly Aryza Wahid, Sahid