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Pembinaan dalam Jambore Pemuda Remaja Gereja Kristen Kerasulan Indonesia 2023 Prianto, Robi; Sihombing, Aeron Frior; Surtinah, Surtinah; Tampubolon, Yohanes Hasiholan
Society : Jurnal Pengabdian Masyarakat Vol. 3 No. 3 (2024): Mei
Publisher : Edumedia Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55824/jpm.v3i3.408

Abstract

This Community Service Program aims to help enhance the faith of young people in facing the challenges of modern life and the surrounding culture. The guidance includes teaching on Christian doctrines, basic concepts of the Christian faith, and the application of teachings in the context of modern life. The methods used in the mentoring activities are lectures and question-and-answer sessions. The activities are conducted on Saturday, July 01, 2023, at the GKKI Kopeng Branch, carried out in two sessions. The mentoring process is carried out through three stages, including preparation, implementation, and evaluation. In the preparation stage, the team communicates with the GKKI Synod chairperson and the Jamboree Committee. Additionally, it is crucial for young people to receive social support and spiritual guidance from church leaders and peer mentors. The development of an inclusive church community that is friendly to young people and relevant to their needs is also an essential step in supporting the spiritual growth of the church's youth. This article is expected to provide insights into the importance of mentoring in strengthening the faith of youth in the church.
Training on Nugget Making and Coaching for the Board Members of Gereja Kristen Muria Indonesia, Padang Cermin Region, Pesawaran Regency, Lampung Sunarto, Sunarto; Purba, Dreitsohn Franklyn; Prianto, Robi; Tampubolon, Yohanes Hasiholan; Tiladuru, Vena Melinda
Society : Jurnal Pengabdian Masyarakat Vol. 4 No. 2 (2025): Maret
Publisher : Edumedia Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55824/jpm.v4i2.475

Abstract

This community service activity aims to empower the members of GKMI Lembah Pujian in Padang Cermin, Pesawaran District, through a training program on nugget production. The majority of the church members work as farmers, and this skill is expected to enhance their income and improve their economic welfare. The nugget-making process involves utilizing locally available ingredients such as chicken, eggs, tapioca flour, and breadcrumbs, combined with seasonings to create a high-value product. This training not only provides practical skills in food processing but also opens opportunities for small-scale businesses that can be developed by the church members. The initiative is expected to help participants create sustainable income sources, improve their living standards, and support the church’s service activities. This program demonstrates the potential of food processing as an effective means of community empowerment and economic development.
Studi Eksegesis 2 Korintus 11:4 Mengenai “Yesus yang Lain” dan Implikasinya terhadap Pembinaan Iman Jemaat Prianto, Robi; Rusliadi, Rusliadi; Tampubolon, Yohanes Hasiholan
Immanuel: Jurnal Teologi dan Pendidikan Kristen Vol 4, No 1 (2023): APRIL 2023
Publisher : Sekolah Tinggi Teologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46305/im.v4i1.158

Abstract

Another Jesus was a false doctrine taught by the false apostles to the Corinthians to lead astray the Lord’s congregation in Corinth. The teachings of the false apostles concerning another Jesus are those that are easy to understand and reasonable. When they believe in “another Jesus," they will be blessed and experience no shortage and no suffering. That is why the apostle emphasized to the Corinthians the when he became a believer in Christ of weakness, the suffering of even death and humiliation was yet to be experienced.  The method used is qualitative research with an exegetical approach through grammatical-historical analysis. The study found that salvation was god’s initiative to rescue mankind trough his sacrifice on the cross. Only Jesus Christ who died on the cross and rose from the dead became the savior of man, not “the other Jesus.” That is why it is important to know Jesus Christ properly and prayerfully. Became through Jesus Christ mankind has gained the gift of salvation and not “another Jesus” as taught by the false apostle. AbstrakYesus yang lain adalah doktrin palsu yang diajarkan oleh para rasul palsu kepada jemaat Korintus untuk menyesatkan jemaat Tuhan di Korintus. Ajaran para rasul palsu tentang Yesus yang lain adalah ajaran yang mudah dimengerti dan masuk akal. Ketika mereka percaya pada “Yesus yang lain”, maka mereka akan diberkati dan tidak mengalami kekurangan dan segala macam penderitaan. Itulah sebabnya, rasul Paulus menekankan kepada orang-orang Korintus bahwa ketika dia menjadi percaya kepada Kristus yang lemah, penderitaan bahkan kematian dan penghinaan belum dialami. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan eksegese melalui analisis gramatikal-historis. Penelitian ini menemukan bahwa keselamatan itu adalah inisiatif Tuhan untuk menyelamatkan umat manusia melalui pengorbanannya di kayu salib. Hanya Yesus Kristus yang mati di kayu salib dan bangkit dari kematian menjadi penyelamat manusia, bukan “Yesus yang lain.” Itulah mengapa penting untuk mengenal Yesus Kristus dengan benar dan dengan doa. Menjadi melalui Yesus Kristus umat manusia telah memperoleh karunia keselamatan dan bukan “Yesus yang lain” seperti yang diajarkan oleh rasul palsu.
Pendidikan Anak dalam Amsal 22:6 Amelia, Amelia; Dowa, Doni; Selan, Yustus; Prianto, Robi; Tampubolon, Yohanes Hasiholan
Regula Fidei : Jurnal Pendidikan Agama Kristen Vol 9, No 2 (2024): September 2024
Publisher : Fakultas Ilmu Keguruan dan Pendidikan, Universitas Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33541/rfidei.v9i2.242

Abstract

Penginjilan pada dasarnya merupakan sarana yang dipakai untuk mengajak orang percaya kepada Tuhan. Pengabaran injil merupakan tugas tanggungjawab pertama dan utama yang harus dilakukan oleh gereja. Pemberitaan Injil bertujuan untuk menghasilkan jemaat atau gereja. Penginjilan sangat memiliki peranan penting dalam perkembang dan pertumbuhan gereja.Pengabaran injil harus dilakukan oleh gereja sebab itu akan sangat menentukan pertumbuhan gereja secara kuntitatas dan kualitas. Oleh sebab itu, penginjilan merupakan sesuatu hal yang sangat urgen dan harus dilaksanakan secara kontekstual. Uregensi penginjilan merupakan faktor terpenting yang harus dilakisanakan dalam konteks apa pun. Sebab penginjilan merupakan tugas utama bagi gereja dan orang percaya. Penelitian ini bertujuan untuk mengkaji dan mengesplor penginjilan yang kontekstua dalam meningkatkan pertumbuhan gereja masa kini secara kuantitas dan kualitas. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pnedekatan studi literatur. Hasil penelitian ini, akan mendeskripsikan, menganalisis terkait dengan urgensi penginjilan kontekstual dan pertumbuhan gereja masa kini.
Ekoteologi dan Tanggung Jawab Gereja atas Perambaan Hutan di Indonesia Rusliadi; Yohanes Hasiholan Tampubolon
Te Deum (Jurnal Teologi dan Pengembangan Pelayanan) Vol 14 No 2 (2025): Januari-Juni 2025
Publisher : Sekolah Tinggi Teologi SAPPI Ciranjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51828/td.v14i2.471

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God, as the Creator of the earth and everything in it, declared all creation good, including nature. Through nature, God provides for the survival of all living beings. This paper focuses on forests as part of God’s good creation, emphasizing their crucial role in sustaining ecological balance and providing food sources. However, Indonesia’s forests are in crisis due to rampant encroachment driven by various factors. As stewards of creation, believers—and especially the church—are called to respond. This study urges the church to actively reject forest encroachment and fulfill its cultural mandate as a form of ministry and service. The church must engage in practical steps to protect forests, such as delivering context-relevant environmental sermons, encouraging holistic land stewardship among congregants, offering environmental education, and promoting collective awareness and responsibility. In doing so, the church contributes to preserving God’s creation and demonstrates faithful obedience to the Creator’s mandate.
MANDAT BUDAYA DALAM WAWASAN DUNIA KRISTEN: SUATU KRITIK TERHADAP DUALISME Vivian Sadikin; Yohanes Hasiholan Tampubolon
Manna Rafflesia Vol. 10 No. 1 (2023): Oktober
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v10i1.343

Abstract

Cultural engagement is not an option but a duty. This article discusses the cultural mandate used to criticize the separation between sacred and secular. The cultural mandate will be explained through definitions and theological reviews found in various literature. Then, the author will show their critique of the separation between sacred and secular based on their understanding of the cultural mandate within the Christian worldview. This research article uses the library research method. This method will examine previous findings on the dualistic worldview and the cultural mandate from various literary sources such as books, academic journals, and online news with a narrative review approach. The result highlights the importance of understanding the cultural mandate within the cosmic context of the Bible's metanarrative (Creation-Fall-Redemption) as a strong foundation to reject this sacred and secular dualism. Every Christian needs to understand that they no longer need to live in a world that is separated between sacred and secular, but they can dedicate their entire life to Christ for the glory of God.
Ekoteologi Injili Abad Ke-21: Dinamika, Kritik dan Arah Emansipatoris Bagi Kekristenan Tampubolon, Yohanes Hasiholan; Munir; Solihin, Muhtar
JURNAL SABDA HOLISTIK Vol. 2 No. 1 (2026): Maret
Publisher : STAK Sabda Holistik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63218/2q8m3t14

Abstract

Krisis ekologis global pada abad ke-21 menuntut respons teologis dari berbagai tradisi keagamaan, termasuk gerakan Kristen Injili. Artikel ini merefleksikan dinamika ekoteologi Injili dengan menganalisis literatur terkini yang membahas bagaimana Alkitab, doktrin, dan misi Kristen ditafsirkan ulang untuk merespons kerusakan lingkungan dan perubahan iklim. Artikel ini menunjukkan adanya kontradiksi dalam tubuh Injili, di satu sisi, muncul gerakan kepedulian lingkungan, inovasi hermeneutik, reinterpretasi konsep eskatologis, dan integrasi isu lingkungan dengan keadilan sosial, di sisi lain, masih kuat sikap skeptis, apatis, dan penolakan terhadap narasi krisis ekologis, terutama di kalangan Injili konservatif yang terkait dengan eskatologi dispensasional dan aliansi politik kanan. Dengan menggunakan metode kajian literatur dan analisis tematik, artikel ini memetakan faktor-faktor teologis, generasional, politik, dan geografis yang membentuk keragaman respons tersebut, sekaligus menilai sejauh mana perubahan teologis telah diterjemahkan dalam praksis konkret. Secara khusus, artikel ini menyoroti konteks Kekristenan Injili di Indonesia, yang sebagai minoritas religius cenderung mengembangkan politik defensif dan beroperasi dalam hegemoni ekonomi-politik kapitalistik. Sebagai kontribusi normatif, artikel ini mengusulkan kerangka ekoteologi Injili emansipatoris melalui tiga jalan: Metanoia (pertobatan ekologis atas dosa individual dan struktural), Marturia (kesaksian melalui keterlibatan praksis bersama komunitas terdampak), dan Dikaiosyne (komitmen pada keadilan ekologis-struktural). Dengan demikian, ekoteologi Injili diposisikan bukan sekadar sebagai koreksi moral internal gereja, tetapi sebagai praksis iman yang berpihak pada kelestarian bumi dan emansipatoris bagi mereka yang paling terdampak oleh kerusakan ekologis.
Interaksi Intelektual dan Kehendak dalam Pandangan John Calvin: Membangun Jembatan Antara Filsafat Pendidikan Calvin dan Freire Tampubolon, Yohanes Hasiholan
Verbum Christi: Jurnal Teologi Reformed Injili Vol 12 No 1 (2025): Menjadi Pembawa Damai
Publisher : STT Reformed Injili Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51688/VC12.1.2025.art3

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This article explores the interaction between intellect and will in education according to the thoughts of John Calvin, as well as its relevance to Paulo Freire's critical pedagogy. Calvin emphasizes the importance of balancing intellect and will in the pursuit of truth, which aligns with Freire’s principles that encourage students to think critically and reflectively. The process of contemplation in Calvin's thought, where individuals reflect on knowledge to influence their will, mirrors Freire's reflective approach in critical education. Furthermore, both emphasize the freedom in decision-making, where individuals should act based on true knowledge and moral values. Calvin's thoughts also highlight the importance of social transformation, in line with Freire's vision of creating individuals who are not only intellectually competent but also morally committed to improving society. This article employs qualitative research methods. The findings indicate that the thoughts of Calvin and Freire complement each other in shaping a framework for education that is critical and oriented towards social change.
Kritis, Objektif, dan Emansipasitoris: Relevansi Realisme Kritis Roy Bhaskar bagi Studi Agama Yohanes Hasiholan Tampubolon; Dody Truna; Rifki Rosyad
Societas Dei: Jurnal Agama dan Masyarakat Vol 13 No 1 (2026): April 2026
Publisher : Reformed Center for Religion and Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33550/sd.v13i1.563

Abstract

This article is grounded in the debate over the role of values in the study of religion. Should religious studies be value-free, as argued by McCutcheon, or is value-neutrality impossible, as Goldstein contends? This research departs from that tension and aims to explore how Roy Bhaskar’s critical realism offers a coherent middle path for the discipline. Employing a qualitative literature-based method, the study examines Bhaskar’s works alongside key texts in critical religious studies. The findings show that identifying the colonial, patriarchal, or class-based contexts in which doctrines or rituals emerged is not a moral or political act, but a scientific consequence of causal investigation. Within a Bhaskarian framework, objectivity does not mean value-neutrality; rather, it is an epistemic process aimed at uncovering the mechanisms that shape religious phenomena. Thus, critique of religion is not moralistic but constitutes a component of scientific objectivation. The study finds that the emancipatory dimension of religious studies arises inherently from successful scientific analysis. When mechanisms of oppression, power relations, or ideological structures are revealed, such knowledge becomes emancipatory by virtue of its explanatory power. These insights demonstrate that religious studies can remain critical and objective without slipping into activism or the illusion of pure neutrality.