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All Journal Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Mumtaz: Jurnal Studi Al-Quran dan Keislaman Blantika : Multidisciplinary Journal
Tamam, Badru
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Religion Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health

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Nilai-Nilai Keikhlasan dalam Al-Qur'an untuk Pengembangan Etos Kerja: Perbandingan dengan Teori Self-Determination Ahmad, Naufal Hafiid; Rofiah, Nur; Tamam, Badru
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 7 No. 2 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i2.2865

Abstract

This study aims to analyze the values of sincerity (ikhlas) in the Qur'an and their contribution to the development of work ethics by comparing them with the Self-Determination Theory (SDT) from Western psychology. The research employs a qualitative approach with a descriptive-analytical method, involving the interpretation of Qur'anic verses about sincerity and an analysis of SDT, which emphasizes autonomy, competence, and relatedness as key aspects of motivation. The findings reveal that the Qur'an provides a spiritual foundation through the values of sincerity, where pure intention to seek Allah's pleasure serves as the primary basis for all actions. This concept focuses on selfless contribution, surpassing material orientation. In contrast, SDT highlights intrinsic motivation derived from individuals' psychological needs, such as autonomy and competence. While both share similarities in terms of internal motivation, the values of sincerity in the Qur'an offer a deeper spiritual dimension, making it a holistic approach to fostering meaningful work ethics. This study concludes that implementing the values of sincerity can significantly enhance work motivation with a higher orientation toward spiritual goals, surpassing secular approaches. These findings contribute significantly to the development of more holistic work ethics in the context of Islam.
DIMENSI RUBUBIYAH DALAM PENCIPTAAN ALAM PERSPEKTIF AL-QUR’AN: PROMOSI EKOTEOLOGI DALAM KONSERVASI LINGKUNGAN Tamam, Badru; Hude, Darwis; Anwar, Hamdani; Kholilurrohman, Kholilurrohman; Febriani, Nur Arfiyah
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 8, No 1 (2024): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v8i01.850

Abstract

Stephen Hawking, a realist who adheres to positivism, asserts that the universe was created without God. This perspective considers nature to be only matter, an entity without a soul. On the other hand, one of the factors causing environmental damage is the anthropocentric paradigm that considers humans as the most important element in the universe. Ironically, this paradigm uses the holy book of the heavenly religions to legitimize its thinking, as found in Genesis 1:28 and the Qur'an in Surah al-Baqarah [2]: 29. In the interpretation of the Qur'an, to find a concept is not enough with just one verse, a series of steps need to be taken in order to produce a comprehensive interpretation. For this reason, the Maudu'i interpretation method is used to explore the concept of the Qur'an about the creation of the universe and its maintenance and how humans function in the universe. The authors found that: 1. With the Rububiyah dimension, Allah SWT is the Creator, Owner, Manager and Maintainer of nature. Humans are the khalifatullah/representatives of Allah SWT on earth who are allowed to use natural resources while maintaining their sustainability. 2. Ecotheology in the Qur'an can be understood in the sense: "The science that studies the interaction between creatures in their ecosystem based on the verses of takwn (universe/ecology) and tadwn (Qur'anic texts as the basis of theology)." Ecotheology is related to efforts to preserve the environment through balancing human rights and obligations towards nature and respect for the human rights of nature. This is because in the Qur'an, both humans and nature have their respective roles and purposes of creation as fellow creations of God. Humans as khalifah fi al-‘ard}/prosperers of the earth and nature are partners of humans in carrying out this mandate. Nature is the same as humans as fellow creations of God (ukhuwah makhluqiyyah) who also have the right to worship, develop and live in groups in their communities
THE QUR’ANIC PERSPECTIVE ON ECOLOGY IN ṬABĀRĪ AND ṬABĀṬABĀ’Ī INTERPRETATION Febriani, Nur Arfiyah; Aziz Waktar, Alfi Sachdeva; Tamam, Badru
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 4, No 1 (2020): Mumtaz: Jurnal Studi Al-Quran dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v4i01.89

Abstract

The Intergovernmental Panel on Climate Change (IPCC) at the end of 2019 launched findings on global warming which increased by 0.5%. The lifestyle of modern humans starting from the anthropocentric paradigm is often said to be a trigger for environmental damage. Interestingly, anthropocentric precisely argued the teachings of celestial religion which became the basis of his thought. This paper aims to make a reconciliation effort towards the anthropocentric paradigm by providing an explanation of the views of the Koran which are read through the thoughts of Ṭabārī and Ṭabāṭabā'ī related to the pattern of human and natural interaction. Using the maudu'i interpretation method and based on scientific arguments through Ecology studies, this paper discovers Ṭabārī and Ṭabāṭabā'ī's views on ecological concepts that can be understood in the sense of: "The study of the interactions between nature and humans in the ecosystem where they grow and develop and benefit each other with the same goal, namely to worship God ". This is based on findings about the spiritual dimension between nature and humans in the activities and purposes of creation revealed by the Koran. With this view, humans can use natural resources while preserving them as a khalīfah fī al-Arḍ/natural conservator, as Allah's mandate to humans in the Koran.
Kesetaraan Seksual Perspektif Al-Qur’an: Solusi Atas Dominasi Seksual Mahdi, Imam; Muid N, Abd.; Tamam, Badru
Blantika: Multidisciplinary Journal Vol. 2 No. 11 (2024): Special Issue
Publisher : PT. Publikasiku Academic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/blantika.v2i11.239

Abstract

Dalam konteks gender, dominasi seksual masih menjadi masalah signifikan di banyak masyarakat. Hal ini sering kali mengarah pada kekerasan terhadap perempuan, termasuk kekerasan seksual dalam pernikahan. Teks-teks agama, khususnya al-Qur’an, sering kali ditafsirkan secara tidak adil, mengakibatkan ketidaksetaraan antara laki-laki dan perempuan dalam relasi seksual. Penelitian ini bertujuan untuk menganalisis konsep kesetaraan seksual dalam perspektif al-Qur’an dan memberikan solusi terhadap dominasi seksual yang terjadi dalam masyarakat. Penelitian ini menggunakan metode tafsir maudhu’i dengan pendekatan kualitatif. Data diambil dari teks-teks al-Qur’an dan literatur terkait untuk membangun argumen yang mendukung kesetaraan seksual. Hasil penelitian menunjukkan bahwa al-Qur’an menekankan kesetaraan dalam hak-hak seksual antara suami dan istri. Terdapat lima aspek kesetaraan seksual yang diidentifikasi, termasuk hak atas integritas tubuh, pertimbangan kesehatan biologis dan mental, serta etika dalam relasi seksual. Penelitian ini menyimpulkan bahwa al-Qur’an memberikan landasan yang kuat untuk kesetaraan seksual, yang dapat menjadi solusi terhadap dominasi seksual. Dengan memahami dan menerapkan prinsip-prinsip ini, masyarakat dapat mengurangi kekerasan terhadap perempuan dan menciptakan hubungan yang lebih adil dan seimbang dalam pernikahan.
Co-Authors Ahmad, Naufal Hafiid Anwar, Hamdani Aziz Waktar, Alfi Sachdeva Hude, Darwis Kholilurrohman Kholilurrohman Mahdi, Imam Muid N, Abd. Nur Arfiyah Febriani Rofiah, Nur