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All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan Islamika : Jurnal Ilmu-Ilmu Keislaman Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Indo-MathEdu Intellectuals Journal Journal of Comprehensive Science Blantika : Multidisciplinary Journal Jurnal Global Ilmiah Jurnal Inovasi Global PALASTREN: Jurnal Studi Gender
Rofiah, Nur
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SEKSUALITAS KAUM SODOM DALAM PERSPEKTIF AL-QUR’AN Aletmi, Aletmi; Rofiah, Nur; Yani, Ahmad
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol 19 No 02 (2019): Jurnal Islamika Volume 19 No 02
Publisher : Pusat Penelitian dan Pegabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.858 KB) | DOI: 10.32939/islamika.v19i02.481

Abstract

Dalam banyak tulisan LGBT sering diidentikkan dengan homoseksual, untuk mendiskriminasi homoseksual pemuka agama berdalil dengan kisah kaum Sodom dalam Al-Qur?an. Revitalisasi penafsiran kisah kaum Sodom di abad modern merupakan suatu keniscayaan mengingat Asosiasi Psikiater Amerika (APA) telah menghapus homoseksual dari daftar resmi kekacauan jiwa dan emosional. Begitu juga dengan Pedoman Penggolongan dan Diagnosis Gangguan Jiwa (PPDGJ) III tahun 1993 sudah tidak lagi memasukkan homoseksual sebagai gangguan jiwa. Tujuan penelitian ini adalah mengungkap bagaimana sesungguhnya seksualitas kaum Sodom dalam perspektif Al-Qur?an dengan pendekatan tafsir ilmi psikologi seksual. Hasilnya nanti adalah pembuktian konsep/paradigma tentang homoseksualitas yang dinisbahkan kepada kaum Sodom. Penelitian ini adalah penelitian pustaka (library research) dengan menggunakan metode kualitatif melalui pendekatan tafsir maudhu?i (kualitatif-tematik). Teknik analisis data dengan menggunakan deskriptif-analitis. Hasil penelitian menunjukan bahwa kaum Sodom yang dikisahkan dalam Al-Qur?an tidaklah berperilaku maupun berorientasi homoseksual. Kaum Sodom memiliki orientasi biseksual dengan mempraktikkan perilaku seks abnormal sodomi (liwath) kepada istri mereka (heteroseksual) dan kepada sesama laki-laki (homoseksual). Implikasi dari hasil penelitian ini akan merubah konsep/paradigma masyarakat terhadap kaum homoseksual yang disandarkan kepada kisah kaum Sodom dalam Al-Qur?an.
Nilai-Nilai Keikhlasan dalam Al-Qur'an untuk Pengembangan Etos Kerja: Perbandingan dengan Teori Self-Determination Ahmad, Naufal Hafiid; Rofiah, Nur; Tamam, Badru
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 7 No. 2 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i2.2865

Abstract

This study aims to analyze the values of sincerity (ikhlas) in the Qur'an and their contribution to the development of work ethics by comparing them with the Self-Determination Theory (SDT) from Western psychology. The research employs a qualitative approach with a descriptive-analytical method, involving the interpretation of Qur'anic verses about sincerity and an analysis of SDT, which emphasizes autonomy, competence, and relatedness as key aspects of motivation. The findings reveal that the Qur'an provides a spiritual foundation through the values of sincerity, where pure intention to seek Allah's pleasure serves as the primary basis for all actions. This concept focuses on selfless contribution, surpassing material orientation. In contrast, SDT highlights intrinsic motivation derived from individuals' psychological needs, such as autonomy and competence. While both share similarities in terms of internal motivation, the values of sincerity in the Qur'an offer a deeper spiritual dimension, making it a holistic approach to fostering meaningful work ethics. This study concludes that implementing the values of sincerity can significantly enhance work motivation with a higher orientation toward spiritual goals, surpassing secular approaches. These findings contribute significantly to the development of more holistic work ethics in the context of Islam.
Kontroversi Hermeneutika Al-Qur’an Sebagai Metodologi Menafsirkan Al-Qur’an Arrasyid, Ahmad Roisy; Nawawi, Abd Muid; Rofiah, Nur
Blantika: Multidisciplinary Journal Vol. 2 No. 5 (2024): Special Issue
Publisher : PT. Publikasiku Academic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/blantika.v2i5.143

Abstract

Perdebatan tentang kemungkinan pengembangan ‘ulum Al-Qur’an melalui hermeneutika dan tentang penerapan hermeneutika dalam penafsiran Al-Qur’an hingga saat ini masih dimunculkan di kalangan para ulama dan sarjana Islam. Pro dan kontra pun terjadi dan tidak dapat dihindari. Sebagian dari mereka menolak hermeneutika secara totalitas. Sebagian yang lain menerimannya secara keseluruhan dan sebagian yang lain lagi berusaha menengahi perbedaan pendapat tersebut dengan mengatakan bahwa sebagian teori hermeneutika dipandang acceptable (diterima) dalam kajian keislaman. Penelitian ini setidaknya dapat memberikan kontribusi bagi pengembangan ilmu-ilmu keislaman. Pertama, penelitian ini membuktikan adanya sejumlah pemahaman baru yang berbeda dengan tradisi ilmu tafsir dan Al-Qur’an sebelumnya. Metode penafsiran yang lebih memberikan peran berimbang antara teks, pengarang, dan penafsir. Kedua, semangat zaman yang melatarbelakangi gagasan penerapan hermeneutika antara lain semangat untuk memecahkan kebuntuan pemikiran Islam, guna merespon tantangan modernesisasi dan globalisasi. Sementara itu penolakan terhadap hermeutika dilatarbelakangi oleh semangat menentang hegemoni Barat dalam tradisi pemikiran Islam dan keinginan untuk mempertahankan tradisi keilmuan Islam yang telah mapan. Dan dalam penelitian ini, penulis mengambil langkah metodologis berupa analisis filosofis.Integrasi heremenutika terbukti memberikan dampak perkembangan bagi kajian ilmu Al-Qur’an  dan tafsir. Terbukti dari banyaknya penelitian lahir yang membahas tentang hermeneutika. Baik yang pro ataupun yang kontra, keduanya sama-sama mendapatkan keuntungan daripada integrasi hermeneutika. Untuk mendukung gagasan penerapan hermeneutika dalam penafsiran Al-Qur’an, Sahiron Syamsuddin mengajukan tiga argumen serta memberikan juga bukti cara mengaplikasiannya.
Ayat-Ayat Tentang Kisas Dalam Perspektif Ibnu Katsir Dan Fazlur Rahman Akbar, Padil; N, Abd. Muid; Rofiah, Nur; Uzm, Bil
Jurnal Global Ilmiah Vol. 2 No. 9 (2025): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v2i9.235

Abstract

This study examines the concept of kisas (reciprocal retribution) in the Qur'an, seen from the perspective of two prominent commentators: Ibn Katsir (a classical commentator) and Fazlur Rahman (a contemporary commentator). This research aims to understand the similarities and differences in their interpretation of the Qur'anic verses about the kisas. This study uses the maudhu'i (thematic) tafsir method with an analytical-comparative approach. The research data is in the form of Qur'anic verses related to Kisas interpreted by Ibn Kathir in the book Tafsir Ibn Kathir and Fazlur Rahman in his double movement thinking method. This research is motivated by the existence of pros and cons in society regarding the punishment of kisas (commensurate retribution). This research is intended to answer questions about the law and interpretation of the kisas in the Qur'an, also explain the comparative analysis of Ibn Kathir and Fazlur Rahman's interpretation of the verses of the kisas, as well as to find out the text and context of the verses about the laws of kisas by using the double movement method to analyze the comparative interpretation of Ibn Kathir and Fazlur Rahman. The results of this research are expected to provide an overview of the interpretation of Kisas in the treasures of Islamic interpretation. It is also hoped that it can bring out a more comprehensive and contextual understanding of the application of Kisas in the modern era.
An Analysis of the Meaning of the Word Auliyā’ in the 2019 Edition of the Indonesian Ministry of Religious Affairs' Qur’anic Translation: A Critical Discourse Perspective Fajri, Ahmad; Rofiah, Nur; Ismail, Azmi
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 1 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v8i1.3543

Abstract

The translation of key Qur’anic terms plays a crucial role in shaping public religious understanding, particularly in multicultural societies like Indonesia. One such term is auliyā’, whose interpretation can carry significant theological and sociopolitical implications. This study analyzes the translation of auliyā’ in the 2019 edition of the Qur’an published by the Indonesian Ministry of Religious Affairs, aiming to identify shifts in its meaning and explore how these reflect national and social values. Employing a qualitative method within the framework of Critical Discourse Analysis (CDA), the research draws on Teun A. van Dijk’s model, integrating literature review, textual analysis, and interviews with translators and policymakers. The findings indicate that the term auliyā’ is rendered as "faithful friends," which narrows its meaning from the broader classical interpretations such as "allies," "leaders," or "guardians." This choice appears to be a deliberate domestication strategy aimed at fostering interreligious harmony and minimizing sectarian tension. It aligns with Indonesia’s Pancasila values, emphasizing unity, tolerance, and pluralism. The study concludes that translation is not merely a linguistic act but also a socio-political engagement that can reinforce national ideology. This research contributes to the field of Qur’anic translation studies by highlighting the role of localized interpretations in promoting inclusive religious discourse within diverse national contexts.  
Islamic Bioethics Construction Farhan Abdul Rahman, Muhammad; Rofiah, Nur; Nurbaiti, Nurbaiti
Journal of Comprehensive Science Vol. 4 No. 3 (2025): Journal of Comprehensive Science (JCS)
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jcs.v4i3.3091

Abstract

Islamic bioethics is a concept of medical ethics based on Islamic values, aiming to balance rights, responsibilities, and morality in medical practice. This concept is rooted in the role of humans as khalifah (stewards) on earth and the principles of maqasid al-shari‘ah, which include the protection of religion, life, intellect, lineage, and property. From an Islamic perspective, modern bioethical principles such as autonomy (patient autonomy), beneficence (doing good), non-maleficence (avoiding harm), and justice remain relevant but are contextualized within the framework of Islamic law. This study adapts modern bioethical principles and harmonizes them with Islamic teachings, forming the construction of Islamic Bioethics, which consists of four main pillars: jalb al-mashâlih (promoting benefits), dar‘u al-mafâsid (preventing harm), amanah (trust), and al-‘adl (justice), with ikhtiar (effort) as the overarching principle guiding the pursuit of healing. This approach emphasizes that medical efforts in Islam are not merely professional obligations but also acts of worship and ethical responsibility. Thus, this framework offers a bioethical paradigm that considers not only scientific and legal aspects but also the spiritual and moral dimensions in accordance with Islamic teachings.
Islam without Domination: NU Women and Moderate Ethics at the Grassroots Level in Urban Muslim Society in Depok, Indonesia Rofiah, Nur; Abdillah, Akhmad Mughzi; Nursyabani, Mirza; Wirdah, Nailul
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol. 33 No. 1 (2025)
Publisher : LP2M - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.33.1.28236

Abstract

Nahdlatul Ulama (NU) women in Depok develop ethical resistance to the dominance of conservative Islamic politics, which is controlled by a certain political party. This study aims to examine how NU women articulate and engage in ethical resistance through organizational involvement, and how these actions advance religious moderation and the concept of the maṣlaḥah family in an urban Islamic context. Using an interdisciplinary framework that integrates social capital theory, counterpublics, and ethical agency, the research examines the symbolic, structural, and practical strategies employed by NU women across Muslimat NU, Fatayat NU, and IPPNU. The results reveal that NU women create a distinct social environment founded on justice, compassion, and inclusiveness. Their activism offers a counterbalance to conservative narratives in Depok and helps to revive Islamic traditions in modern and contextual ways. By contesting exclusivity in urban culture and opening up space for a more compassionate, inclusive, and transformative expression of Islam, this grassroots movement contributes to broader social change.
Dimensi Ekologis Eksploitasi Timah: Tinjauan Normatif Tafsir Al-Mishbâḥ Anam, Khairul; N. , Abd. Muid; Rofiah, Nur; Uzm, Bil
Jurnal Inovasi Global Vol. 3 No. 12 (2025): Jurnal Inovasi Global
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/jig.v3i12.467

Abstract

Penelitian ini mengkaji dimensi ekologis dari eksploitasi timah melalui perspektif normatif Tafsir al-Mishbâḥ. Eksploitasi timah, khususnya pada wilayah-wilayah yang mengalami tekanan lingkungan, telah menimbulkan kerusakan ekosistem, degradasi lahan, dan ancaman terhadap keberlanjutan sumber daya alam. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan terhadap penafsiran Quraish Shihab dalam Tafsir al-Mishbâḥ, terutama ayat-ayat yang berkaitan dengan amanah manusia sebagai khalifah, larangan membuat kerusakan, dan prinsip keseimbangan alam. Hasil kajian menunjukkan bahwa Tafsir al-Mishbâḥ menegaskan pentingnya etika ekologis berbasis nilai-nilai Al-Qur’an, yang menempatkan manusia sebagai pengelola yang bertanggung jawab atas pemeliharaan bumi. Eksploitasi timah yang tidak terkendali bertentangan dengan prinsip la tufsidû fi al-ardh dan mengabaikan tuntunan moderasi dalam memanfaatkan sumber daya. Kajian ini menyimpulkan bahwa pengelolaan tambang timah harus diarahkan pada paradigma keberlanjutan yang harmonis dengan nilai-nilai Qur’ani, dengan menekankan pencegahan kerusakan, pemulihan lingkungan, serta penguatan regulasi yang berkeadilan. Temuan ini diharapkan dapat memberikan kontribusi konseptual bagi pengembangan etika lingkungan dalam konteks penafsiran Al-Qur’an dan praktik pengelolaan sumber daya alam.
Nilai Wasathiyah Islam dalam Tafsir Lokal Berbahasa Sunda (Studi Atas Kitab Ayat Suci Lenyepaneun) Covaludin, Ahmad; Rofiah, Nur; Tamam, Badru
Indo-MathEdu Intellectuals Journal Vol. 7 No. 1 (2026): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v7i1.5007

Abstract

This study aims to analyze the contextualization of wasathiyyah values in the Tafsir of the Holy Verse Lenyeupaneun by Moh. Emon Hasim and its relevance for strengthening Islamic brotherhood, national unity, and human solidarity. This study employs a qualitative approach using library research combined with thematic (maudhu’i) tafsir analysis. The primary data sources are the Qur’an and Tafsir Ayat Suci Lenyeupaneun, while secondary data include classical and contemporary tafsir works as well as academic literature on Islamic moderation. The analysis is carried out descriptively and analytically by examining Moh. Emon Hasim’s interpretations and comparing them with other exegetical views, resulting in a comprehensive understanding of the uniqueness of Sundanese local tafsir in actualizing wasathiyyah values. This study concludes that Tafsir Ayat Suci Lenyeupaneun by Moh. Emon Hasim successfully integrates the values of wasathiyyah with Sundanese local wisdom while demonstrating the relevance of Islamic moderation in religious and national life. The values of wasathiyyah presented include balance, tolerance, justice, and brotherhood, which are proven to address religious, national, and humanitarian challenges in Indonesia.  
The Traces of Qur’anic Women’s Hakiki Justice Interpretation in KUPI's Fatwas Rofiah, Nur; Nikmatullah, Nikmatullah; Mufidah, Zakiyatul
PALASTREN: Jurnal Studi Gender Vol 17, No 1 (2024): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v17i1.26496

Abstract

Mainstream Islamic epistemologies are gender biased due to two primary reasons. First, women are often seen as men’s sexual tools and reproductive machinery, making them sexual objects. Second, legalistic interpretations of the Qur’an require formal interpretation. The Indonesian Women Ulama Congress (KUPI) proposes an alternative Qur'anic women's Hakiki Justice interpretation. In this context, women are respected as whole persons with physical, intellectual, and spiritual qualities deserving of respect as complete subjects. Islamic welfare ideals are shaped by their unique bodily and social human experiences. Islamic teaching system consists of vision, moral foundation, and method verses. As a process of transformation, the verses comprise the starting point, intermediate, and final goals verses. KUPI’s fatwas are examined for Qur'anic women's hakiki justice interpretation. The library research method is employed using credible books and online resources. The key texts are Nalar Kritis Muslimah, Metodologi Fatwa KUPI books, and KUPI's fatwas documents on the Kupipedia website. The results highlight that the traces of Qur'anic women's hakiki justice interpretation in KUPI's fatwas are indicated by how KUPI integrated women's bodily and social experiences in understanding the issues and the Qur'an. 
Co-Authors Abdillah, Akhmad Mughzi Ahmad Fajri Ahmad Yani Ahmad, Naufal Hafiid Akbar, Padil Aletmi, Aletmi Anam, M. Khairul Arrasyid, Ahmad Roisy Baehaqi Covaludin, Ahmad Farhan Abdul Rahman, Muhammad Ismail, Azmi Mufidah, Zakiyatul N, Abd. Muid N. , Abd. Muid Nawawi, Abd Muid Nikmatullah, Nikmatullah Nursyabani, Mirza Tamam, Badru Uzm, Bil Wirdah, Nailul