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BASIS OF ISLAMIC COUNSELING IN THE PERSPECTIVE OF QURAN VERSES ON GUIDANCE AND COUNSELING Suri, sufian; Irwanto, Irwanto
Ash-Shudur : Jurnal Bimbingan dan Konseling Islam Vol. 1 No. 1 (2021): Ash-shudur 2021
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper aims to describe the basic counseling guidance contained in the Qur'an. The benefits of which lead to efforts in providing assistance given by a counselor to someone in order to optimally overcome the problem. This situation was developed directly by the Prophet Muhammad. In the spiritual value given by the Rasulullah, that Allah SWT provides guidance for individuals who are looking for guidance as guidance, then this step is followed by his friends such as Umar and Usman, Counseling guidance at this time is given as an Islamic counseling service carried out with several services, such as: al-tabayyun, al-hikmah, al-mau'idhah, and also al-mujlah. This study is in the form of library research, using descriptive qualitative methods, with a hermeneutic content analysis approach. The word counseling in Arabic is al-Irshad, which also means al-Huda, ad-Dalalah, meaning guidance. Referring to the value of the Quran on counseling leads to the formation of Muslim personalities in the aspects of aqidah and monotheism as well as in the aspects of sharia and morals.

Analysis of the Concept of Religious Tolerance as a Solution to Conflict in Hamka's Tafsir of Al-Azhar Hanifatul Sahro Yunitasari; Kharis Nugroho; Sufian Suri; Andri Nirwana AN; Muhammad Amir Salim
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 03 (2025): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v3i03.351

Objective: This study aims to explore the concept of religious tolerance in Buya Hamka's Tafsir Al-Azhar and compare it with the interpretations of other classical and contemporary mufasir such as Ibn Kathir, Al-Maraghi, Wahbah al-Zuhaili, and M. Quraish Shihab, to reaffirm the Qur'an's instructions on peaceful interreligious relations in a pluralistic society, especially in Indonesia. Theoretical framework: The theoretical framework used involves a thematic and contextual interpretation approach to the Qur'an, paying attention to aspects of religious freedom, social coexistence, and multiculturalism values. Literature review: A literature review involves an analysis of classical and contemporary works of interpretation, as well as literature that discusses thematic interpretations and issues of religious diversity. Methods: The method applied in this study is a qualitative-descriptive method with a literature study approach and content analysis of six verses of the Qur'an related to religious tolerance (QS. Al-Baqarah: 256, Al-Kafirun: 1–6, Yunus: 40–41, Yunus: 99–100, Mumtahanah: 8–9, and Al-Maidah: 5). Results: The results of the study show that Hamka prioritizes a contextual and responsive interpretation approach to social reality, different from the more textual and theological interpretations of some other scholars. Hamka and Quraish Shihab's interpretations stand out for being inclusive and dialogical, demonstrating Islam's compatibility with the values of democracy and multiculturalism. Implications: Implications of these findings include the importance of a social interpretation approach in building inclusive education, developing tolerant policies, and encouraging interfaith dialogue. Novelty: The novelty of this research lies in its contribution to the development of thematic and contextual interpretive methods to respond to contemporary challenges, as well as in showing that socially oriented interpretive approaches can be the foundation for harmony in a pluralistic society.

The Concept of Al-Ṭhahur in the Qur’an: A Semantic Analysis from Toshihiko Izutsu’s Perspective Ahda Sabila; Andri Nirwana AN; Kharis Nugroho; Sufian Suri; Muhammad Ndow
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 01 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i01.501

Objective: This research aims to explore the core meaning, semantic relationships, and conceptual scope of al-Thahur (purity) in the Qur’an, encompassing both physical and spiritual dimensions. Theoretical framework: This study adopts the semantic approach of Toshihiko Izutsu to analyze the concept of al-Thahur in the Qur'an, focusing on the relationships between words and their meanings in the sacred text. Literature review: Previous studies have explored the concept of purity in Islam, often focusing on physical purity through ritual acts such as ablution and purification from impurity. However, fewer studies have investigated the spiritual dimensions of al-Thahur, which includes purification from sin, disbelief, and immoral traits. This research aims to fill this gap by examining both the physical and spiritual aspects of purity as presented in the Qur'an. Methods: A semantic analysis approach is employed, involving the collection of verses that mention the term al-Thahur. The analysis covers the context of these verses, syntagmatic and paradigmatic relationships, and interpretation based on classical and contemporary tafsir literature, as well as linguistic references. Results: The study finds that al-Thahur in the Qur’an extends beyond physical purity, such as cleansing from hadas and najis, to include spiritual purity, such as the purification of the soul from sin, polytheism, and immoral behavior. The concept is used in various contexts, including self-purification through worship, cleansing the heart from doubts, and the purification of faith. Implications: This research highlights the holistic nature of purity in Islam, linking physical cleanliness with moral and spiritual integrity. The findings underscore the importance of al-Thahur as a foundational concept in Islamic teachings, guiding not only ritualistic practices but also personal morality and spirituality. Novelty: The novelty of this study lies in its comprehensive analysis of al-Thahur from both physical and spiritual perspectives, using a semantic approach to uncover deeper insights into the Qur'anic concept of purity. This research bridges the gap between physical cleanliness and spiritual integrity in the understanding of purity within Islamic teachings.

SCIENTIFIC INTERPRETATION STUDY: AL JAWAHIR’S REVIEW OF THE INTERPRETATION OF THE QUR’AN ON THE COMPOSITION OF THE EARTH ELEMENTS IN ADAM’S BODY Sufian Suri; I Irwanto; Sayed Akhyar; Andri Nirwana AN
Profetika: Jurnal Studi Islam Vol. 23, No. 1, Juni 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v23i1.16790

Humans are formed from the process of evolution according to Charles Darwin. The process of the creation of humans from the point of view of the theory of evolution put forward by a famous scientist named Charles Robert Darwin, who stated that humans were the evolution of ape species or a kind of short-tailed monkey. there is a book entitled ‘On The Origin of Species by Means of Natural Selection, or The Preservation of Favored Racesin The Strungle for Life’ which states that humans came from a revolutionary ape species from a very long time ago. Darwin’s theoretical paradigm in biological knowledge today is the basic reference in every theory carrying the origin of the development of life (organisms). Even though there are many verses of the Qur’an that mention the elements that make up Humans in several verses. This study aims to criticize the theory. The research method used in this research is a systematic literature review. The results of this study The creation of soil according to Tanthawi, went through the following stages, turab (Ali-Imran: 59), clay mixed with water (al-An’am: 2), then became thin lazib (As-Shaffat: 11), then processed into black mud (hammain) (Al-Hijr: 26), then became dry clay like pottery (ar-Rahman: 14), after that it turned into pottery (fakhkhar) ar-Rahman: 14, then became Adam as the first human , in the interpretation of the Ministry of Religion, through stages starting from soil, starch essence comes from soil (al-Mu’minun: 12), dry clay from shaped mud (al-Hijr: 26 ), and dry soil such as pottery. (Ar-Rahman:14).

BASIS OF ISLAMIC COUNSELING IN THE PERSPECTIVE OF QURAN VERSES ON GUIDANCE AND COUNSELING sufian Suri; Irwanto Irwanto
Ash-Shudur : Jurnal Bimbingan dan Konseling Islam Vol. 1 No. 1 (2021): Ash-shudur 2021
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper aims to describe the basic counseling guidance contained in the Qur'an. The benefits of which lead to efforts in providing assistance given by a counselor to someone in order to optimally overcome the problem. This situation was developed directly by the Prophet Muhammad. In the spiritual value given by the Rasulullah, that Allah SWT provides guidance for individuals who are looking for guidance as guidance, then this step is followed by his friends such as Umar and Usman, Counseling guidance at this time is given as an Islamic counseling service carried out with several services, such as: al-tabayyun, al-hikmah, al-mau'idhah, and also al-mujlah. This study is in the form of library research, using descriptive qualitative methods, with a hermeneutic content analysis approach. The word counseling in Arabic is al-Irshad, which also means al-Huda, ad-Dalalah, meaning guidance. Referring to the value of the Quran on counseling leads to the formation of Muslim personalities in the aspects of aqidah and monotheism as well as in the aspects of sharia and morals.

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