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All Journal Mimbar Ilmu Jurnal Penelitian Agama Hindu Parta: Jurnal Pengabdian Kepada Masyarakat
Anggraini, Putu Maria Ratih
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Other

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Teks Taru Premana Sebagai Simbolisasi Ekuilibrium Manusia Hindu Dengan Alam Semesta Bali Suka Ardiyasa, I Nyoman; Anggraini, Putu Maria Ratih
Jurnal Penelitian Agama Hindu Vol 8 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i4.3452

Abstract

A holistic understanding of the side effects of chemical drugs, stimulating this era's humans to engage in contemplative movements, using ancient literature to maintain sanitation, physical health and mental health. Taru Premana is the philanthropic mission of Mpu Kuturan to create Hindu people as well as a healthy Bali environment. So, to realize the human mission, humanistic practice begins, to find a variety of herbal medicines. The research aims to analyze the Lontar Taru Premana, by looking for a link between health practices and the stimulation of subjects in the preservation of the environment. The research uses a qualitative approach or specifically applies textual studies to undermine searches and reconstructive efforts in understanding the texts of the art of traditional medicine of Bali. The technique of collecting Taru Premana manuscripts as a source of research data is obtained from the process of accumulating ancient writings dealing with traditional medicine. Further, it is analyzed using literary studies as well as philological studies. The compendium on traditional health science taught in Taru Premana is explained specifically in the processing techniques of traditional ingredients, their manufacturing processes and their application, such as bearing, spraying, patching and fixing. The Taru Premana manuscript has an interpretation in other aspects, namely as a symbolization of the internalization of the values of social-religious life. This lontar is an argument for the harmonization of man with his environment, and gives the scheme that man is not a determining entity, but an individual and a cosmic entity forming a typology of dependency. Taru Premana as a means of balancing the existence of humans and the environment (praja dan kamadhuk). In other words, man without the presence of nature is meaningless, because the process of life becomes stopped because of the nullity of the supporting life. Lontar Taru Premana plays an important role in the spiritual, social and ecological reality of the Bali Hindu community, as it applies traditional techniques and ecologic balance.
Pura Agung Mpu Kuturan: Textual Review and Its Implications in the Formation of Academic Character Based on Ethnopedagogy Ardiyasa , I Nyoman Suka; Kurniawan, Made Ferry; Anggraini, Putu Maria Ratih
Mimbar Ilmu Vol. 29 No. 2 (2024): August
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/mi.v29i2.75423

Abstract

One of the efforts to construct local values ​​as a basis for instilling ethno-pedagogical characters is to interpret the character of Mpu Kuturan which is manifested through the construction of the Pura Agung Mpu Kuturan at the Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja, Bali. This research emphasizes philological studies. The researcher reads various manuscripts about the remains of Mpu Kuturan's knowledge as a cultural heritage in Bali. The context is important to examine because it is useful for providing a textual description, especially the reconstruction of local values ​​to be used as a reference for pedagogical values. The stages of the Pura Agung Mpu Kuturan ceremony contain academic values ​​based on ethnopedagogy. First, Melasti Segara and Mapekelem-Mapapada Wewalungan Tawur, meaning the construction of eco-pedagogical values ​​and critical learning media, because they are the personification of the universe. Second, Nyenuk, Ngamargiang Kekundang, Ngaturang Guru lan Bendu Piduka/Ngrsi Bojana, meaning the construction-systematization of the thinking process. The symbolization of colors and the placement of gods in various directions symbolically signify the thinking ability of a learner or academic must be adjusted to the situation and conditions or social gradation of each diverse society. Third, Nangun Ayu-Makebat Daun, as a constructive symbol of metacognitive thinking - open. Makebat daun means opening up a new life or hope. If interpreted, the procession of the ceremonies above is the result of human creativity (as homo-esparan) to visualize or personify the form and presence of God which is abstract in nature into a concrete form.
Edukasi Seks dalam Upaya Pendidikan Pra-Perkawinan bagi Generasi Muda Hindu Suku Madura Bongso Wetan Ni Luh Putu Yuliani Dewi; Putra, I Nyoman Buda Asmara; Wasisto, Roni Han; Ardiyasa, I Nyoman Suka; Anggraini, Putu Maria Ratih
Parta: Jurnal Pengabdian Kepada Masyarakat Vol. 5 No. 2 (2024)
Publisher : Universitas Pendidikan Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38043/parta.v5i2.5672

Abstract

Pendidikan tentang seks selalu dianggap tabu karena akan membahas tentang jenis kelamin atau hubungan intim. Namun hal ini justru wajib untuk diajarkan kepada generasi muda agar mereka mengetahui batasan-batasan, mampu menahan nafsu serta menjaga diri sebelum perkawinan. Edukasi seks yang diberikan bukan hanya tentang pendidikan seksual secara umum namun pendidikan seks menurut konsep ajaran agama Hindu. Edukasi Seks dilakukan dengan metode CBPR (Community-Based Participatory Research) dengan teknik dharmatula yaitu diskusi tanya jawab dua arah antara narasumber dan peserta di Balai Pertemuan Pura Kerta Bumi pada tanggal 7 Juli 2024. Peserta kegiatan adalah para remaja putra-putri Hindu Bongso Wetan yang sebagian merupakan pengurus dan anggota organisasi PERADAH (Perhimpunan Pemuda Hindu Indonesia). Materi yang disampaikan berfokus pada urgensi dan pentingnya edukasi seks diberikan kepada generasi muda serta konsekuensi yang diterima jika melanggar batasan-batasan. Adapun hasil evaluasi pelaksanaan kegiatan yang didapat bahwa kegiatan ini begitu bermanfaat bagi para peserta, karena mendapatkan wawasan baru tentang hubungan seksualitas dan spiritualitas dalam ajaran agama Hindu. Edukasi seks dapat mengintegrasikan ajaran agama atau nilai-nilai lokal tentang kesucian, tanggung jawab, dan tujuan hidup yang lebih besar.
Ekofeminisme Chipko Movement, Interkonektivitas Dengan Gerakan Saput Poleng di Bali sebagai Operasionalisasi Pelestarian Alam Berbasis Ibuisme Dalam Kosmologi Hindu Anggraini, Putu Maria Ratih; Suka Ardiyasa, I Nyoman
Jurnal Penelitian Agama Hindu Vol 9 No 2 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i2.4027

Abstract

The Chipko Movement represents an ecological movement initiated by a group of Indian women, driven by the activities of forest environmental destruction. This effort then transformed into an environmental advocacy movement. This practice has the same linearity as the Balinese Hindu community. The way to implement the local community's version of cosmology is through saput poleng (a black-and-white cloth) and the internalization of the Mother Earth concept. The aim of this research is to analyze environmental preservation initiated by local movements, thereby contributing to ecological practices. This research applies the method of intertextuality by analyzing the Chipko Movement and saput poleng. Chipko Movement is interpreted as an affirmation of women as individuals who share responsibility in preserving the environment. This reality is seen from the consistency in protecting forest areas from logging activities. This movement is also implemented in actions to preserve land and forests, as forests and land are considered substantive components of society. The Chipko Movement represents a form of social struggle by the local population, which then transformed into ecological awareness to protect forest areas. The movement has a correlation with saput poleng in Bali, as a way to protect vital areas such as forests by wrapping cloth with circular patterns, with the aim of preserving the ecosystem as a central arena in human life. Wrapping the linear saput poleng with a vision of environmental preservation based on matrilineal principles, emphasizing that women become agents with an extension as tummerfrauen. In conclusion, the Chipko Movement and saput poleng, with differentiated loci, share the same typology, namely associating nature as the personification of mother.
Co-Authors Ardiyasa , I Nyoman Suka I Nyoman Suka Ardiyasa I Nyoman Suka Ardiyasa, I Nyoman Suka Kurniawan, Made Ferry Ni Luh Putu Yuliani Dewi Putra, I Nyoman Buda Asmara Wasisto, Roni Han