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All Journal Jurnal Studi Agama dan Masyarakat El-Mashlahah Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Maqasid: Jurnal Studi Hukum Islam Transformatif Journal of Islamic Law Legal Protection for the Partnership Agreement Parties Jurnal Ilmu Syariah dan Hukum
Emzaed, Ali Murtadho
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Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Progressive Islamic Law and Misek Tradition of Dayak Ngaju in Central Kalimantan Sadiani, Sadiani; Emzaed, Ali Murtadho; Amin, Muhammad; Mualimin, Mualimin; Rosadhillah, Valencia Kirana
El-Mashlahah Vol 13 No 2 (2023)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v13i2.7624

Abstract

Misek tradition is known as the proposing procession of the Dayak Ngaju community in Central Kalimantan before marriage. This tradition is still preserved by the indigenous people, even though they have converted to Islam. As a law that lives in society, misek has become the nation's cultural heritage and, at the same time, enriches the national cultural treasures of Indonesia. The presence of Islam in the lives of the Dayak Ngaju community did not immediately eradicate the misek tradition. Progressive Islamic law has an elastic accommodation to adapt misek cultural values. This research aimed to analyze the progressive Islamic law and misek tradition of the Dyak Ngaju Community in Central Kalimantan. The research was empirical legal research, with data sources from observation, interviews, and documentation. Accommodation theory is used for the research. The research showed two conclusions. First, Misek's traditional practice has two processes, namely the misek hakumbang auh process (the small proposal procession) and the misek hakumbang hai (the big proposal procession). Second, progressive Islamic law accommodates the cultural values of misek, both misek hakumbang auh and misek hakumbang hai as good customs. The Misek tradition can coexist with Islamic law without losing its traditional identity.
Restriction of Islamic Civil Society Participation: Genealogy of Zakat Legal Politics and Its Centralized Management in Indonesia Emzaed, Ali Murtadho; Aulia, Sidiq; Rosadhillah, Valencia Kirana; Sukti, Surya
Journal of Islamic Law Vol. 4 No. 2 (2023): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v4i2.1444

Abstract

This article analyzes the management of zakat (almsgiving) in Indonesia, focusing on the genealogy of legal politics and its relationship with state policies in centralizing zakat management. Given the variations in zakat management systems among Muslim countries, Indonesia’s direct participation in zakat management has provoked resistance within Islamic civil society. They do not desire any state intervention in zakat management, as it contradicts their longstanding practice before Indonesia’s independence. This article employs a historical approach and analyzes data using Fred W. Riggs’ prismatic legal theory. The authors find that the state’s argument for centralizing zakat management in Indonesia aims to optimize the efficient utilization of zakat funds. However, this policy hurts the participation of Islamic civil society in managing zakat according to their genealogical traditions. Therefore, the article argues that the state’s centralization of zakat management is inappropriate, as it overlooks the integral zakat practices rooted in Islamic civil society’s history and culture in Indonesia.
Interpreting Religious Values in the Singer Tungkun Tradition Among the Dayak Community in Central Kalimantan Suriadi, Suriadi; Emzaed, Ali Murtadho; Ibrahim, Bukhari
Jurnal Studi Agama dan Masyarakat Vol 20 No 1 (2024): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v20i1.7766

Abstract

The research is motivated by the increasing number of cases of domestic problems caused by the presence of third parties, resulting in divorce cases, therefore the presence of the singer tunkun is an effort to increase legal awareness in the community so that they obey and respect existing Dayak traditional religious values and instill awareness. Customary living based on religious teachings is always emphasized so that divorce and cases of the presence of third parties in domestic relationships do not occur again. The research aimed to explore the religious values found in singer tungkun among the Dayak people of Central Kalimantan. The method used phenomenological research using collaboration from interviews and literature review surveys. The results showed similarities between the religious values in the tradition of singer tungkun with the religious values, contained in the Islamic religion, namely being devoted to God Almighty, being fair, deciding everything through deliberation, forgiving each other, and living peacefully in unity and not mutual enemies, and do not betray each other.
Shifting Fiqh Tradition in Zakat Management: Nahdlatul Ulama’s Strategies to Enhance the Social Welfare of Nahdliyin Emzaed, Ali Murtadho; Syarifuddin, Sadiani; Hakim, Muhammad Lutfi; Ibrahim, Bukhari
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1677

Abstract

This article aims to analyze the shift in the orientation of Nahdlatul Ulama’s (NU) fiqh (Islamic jurisprudence) tradition in managing zakat in Indonesia. The shift occurs in the zakat fund management institution through the Lembaga Amil Zakat Nahdlatul Ulama (LAZISNU) and their fiqh understanding of zakat recipients (mustaḥiq). The article also explores the forms of involvement of the NU’s structural and cultural members, known as Nahdliyin, in their efforts to improve social welfare. As an Islamic philanthropy institution, LAZISNU strategically synergizes with social welfare issues for its community. Despite being the most prominent Islamic community organization in Indonesia and globally, most Nahdliyin fall into the lower to middle-income category. The article employs a qualitative research approach with a descriptive-argumentative methodology, utilizing Harry J. Benda’s theory of change and sustainability as an analytical tool. The findings reveal a shift in the Nahdliyin zakat management fiqh tradition in three aspects: zakat fund collection through LAZISNU, the broadening of the meaning of fī sabīlillāh (on the path of God), and the differentiation between zakat collectors (‘āmil) and zakat committees. This shift is attributed to changes in the method of NU legal opinion (fatwā) determination from the qawlī to the manhaji. To enhance the social welfare of Nahdliyin, NU consistently participates actively through its Islamic philanthropic actions by modernizing zakat management adapted from technological advancements.  
Implementasi Maqāṣid Syarī’ah dalam Praktik Parenting pada Komunitas Kepompong di Sekolah Sahabat Alam Palangka Raya Rismanto, Ikbal Reza; Soeradji, Elvi; Emzaed, Ali Murtadho
Maqasid: Jurnal Studi Hukum Islam Vol. 13 No. 2 (2024): Hukum Keluarga Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i2.25863

Abstract

In the midst of the rampant divorce that occurs in Palangka Raya, Kepompong Community is present to provide parenting practice services for its members. This study aims to examine the extent of maqāṣid syarī'ah implementation in parenting practices conducted by Kepompong Community at Sekolah Alam Palangka Raya. This juridical-empirical research uses a conceptual approach to examine the description of parenting practices in the community. The source of data is from interviews with resource persons, among others: the initiator of the Kepompong community and members of the Community and teachers of Sekolah Sahabat Alam. The results showed that the parenting program conducted by Kepompong Community is a parenting seminar by experts, family consultation and family gathering. The purpose of the program is to understand the members about parenting patterns and realize the importance of creating a harmonious family, as well as building an environment full of togetherness. From these activities, it can be seen how the community contributes to guiding families towards the concept of sakinah, which is in line with the maqāṣid syarī'ah, namely the protection of religion, soul, offspring, mind and property. Thus, Kepompong Community's parenting practices can be used as a model by other communities so that harmonious families can be realized. In addition, collaborating institutions such as Pusaka Sakinah, Komnas Perempuan and DPPPA are expected to take part in facilitating parenting practices for the community considering the urgency of these activities because harmonious families are the foundation of a strong state.
Saprah Amal, Democratization and Constitutional Rights The Habitus of Philanthropy Practices for the Banjar Muslim Society in South Kalimantan Emzaed, Ali Murtadho; Kamsi, Kamsi; Bahiej, Ahmad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 2 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i2.1031

Abstract

Abstrak: Partisipasi masyarakat sipil Islam dalam konteks demokratisasi di negara Muslim masih dipersoalkan, tidak terkecuali di Indonesia. Namun demikian, artikel ini memberikan bukti bahwa saprah amal sebagai bagian dari praktik filantropi Islam yang unik telah menjadi bagian dari upaya memperkuat demokratisasi di negara Muslim. Teori partisipasi dari Sherry R. Arnstein dipakai untuk menganalisis persoalan ini. Artikel ini menjawab pertanyaan tentang saprah amal sebagai proxy atas praktik kedermawanan, cara negosiasi berderma, dan bentuk partisipasinya dalam memperkuat demokrasi di Indonesia. Temuan artikel ini, pertama, saprah amal merupakan tradisi unik dalam masyarakat Islam Banjar dan ia menjadi proxy atas praktik kedermawanan yang bersifat indigenous. Lelang amal melalui influencer dalam tradisi saprah amal juga menjadi cara negosiasi yang unik dalam berderma. Kedua, spirit kebersamaan dalam saprah amal menjadi modal sosial yang baik untuk mengisi ruang kosong pembangunan yang tidak bisa dilakukan secara cepat oleh negara. Ketiga, praktik dan tradisi saprah amal ini merupakan bentuk ekspresi dan partisipasi masyarakat Islam Banjar untuk ikut serta dalam pembangunan bangsa yang keberadaannya diakui dan dijamin oleh konstitusi negara Indonesia. Abstract: Islamic civil society participation in democratization among Muslim countries is still being questioned, including in Indonesia. Nevertheless, this article provides evidence concerning the notion that saprah amal, as part of Islamic philanthropy practice, has strengthened democratization in Muslim countries based on Sherry R. Arnstein’s theory of participation. To answer questions about the role of saprah amal as a reasonable proxy for the practice of generosity, how to negotiate charity, and its participation in empowering democracy in Indonesia. These several research findings, firstly, saprah amal is a unique tradition from Banjar Islamic community and becomes a proxy for indigenous generosity practices. Charity auctions through influencers in the saprah amal tradition are also a unique way of negotiating in giving. Second, the spirit of togetherness in charity is an excellent social capital to overcome the limit of state developmentalism. Lastly, the practice and tradition of saprah amal is a form of expression and participation of the Banjar Islamic society to participate in nation-building, recognized and guaranteed by the Indonesian constitution.
The Relationship Between the State and Muslim Civil Society in Zakat Management in Indonesia Emzaed, Ali Murtadho; Sadiani, Sadiani; Munib, Munib
Transformatif Vol 7 No 2 (2023): ISSUED IN OCTOBER 2023
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v7i2.7450

Abstract

This article aims to discuss the relationship between the state and Muslim civil society in managing zakat in Indonesia. The practice of zakat management in Indonesia has experienced ups and downs in the context of relations between the state and Muslim civil society. However, this kind of relationship does not hinder efforts to manage zakat optimally. Zakat management through zakat institutions has great benefits when compared to non-institutionalized zakat management. This article attempts to answer the question of what is the relationship between the state and Muslim civil society in managing zakat in Indonesia? Why is institutionalizing zakat important in efforts to manage zakat in Indonesia? This article is a type of literature research with a ma'na cum maghza approach which has found, first, that the management of zakat is in the domain of Muslim civil society in its relations with the state, especially after Indonesia's independence. The relationship between the National Amil Zakat Agency (BAZNAS) which is affiliated with the state and the National Amil Zakat Institute (LAZNAS) which is affiliated with Muslim civil society is synergistic in efforts to manage zakat optimally. However, after the enactment of Law Number 23 of 2011 concerning Zakat Management, the state attempted to manage zakat nationally through the existence of BAZNAS. Secondly, zakat management in a zakat institution is important in an effort to optimize professional zakat management as indicated in Surah at-Taubah verse 60 which is represented through the existence of BAZNAS and LAZNAS
Shifting Fiqh Tradition in Zakat Management: Nahdlatul Ulama’s Strategies to Enhance the Social Welfare of Nahdliyin Emzaed, Ali Murtadho; Syarifuddin, Sadiani; Hakim, Muhammad Lutfi; Ibrahim, Bukhari
Al-Risalah Vol 24 No 2 (2024): December 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i2.1677

Abstract

This article aims to analyze the shift in the orientation of Nahdlatul Ulama’s (NU) fiqh (Islamic jurisprudence) tradition in managing zakat in Indonesia. The shift occurs in the zakat fund management institution through the Lembaga Amil Zakat Nahdlatul Ulama (LAZISNU) and their fiqh understanding of zakat recipients (mustaḥiq). The article also explores the forms of involvement of the NU’s structural and cultural members, known as Nahdliyin, in their efforts to improve social welfare. As an Islamic philanthropy institution, LAZISNU strategically synergizes with social welfare issues for its community. Despite being the most prominent Islamic community organization in Indonesia and globally, most Nahdliyin fall into the lower to middle-income category. The article employs a qualitative research approach with a descriptive-argumentative methodology, utilizing Harry J. Benda’s theory of change and sustainability as an analytical tool. The findings reveal a shift in the Nahdliyin zakat management fiqh tradition in three aspects: zakat fund collection through LAZISNU, the broadening of the meaning of fī sabīlillāh (on the path of God), and the differentiation between zakat collectors (‘āmil) and zakat committees. This shift is attributed to changes in the method of NU legal opinion (fatwā) determination from the qawlī to the manhaji. To enhance the social welfare of Nahdliyin, NU consistently participates actively through its Islamic philanthropic actions by modernizing zakat management adapted from technological advancements.  
PERGESERAN BUSANA ADAT PENGANTIN MASYARAKAT JAWA DI DESA BANGUN JAYA KECAMATAN KATINGAN KUALA KABUPATEN KATINGAN Roby, Roby; Emzaed, Ali Murtadho; Ahmad, Sabarudin
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 3 No 1 (2024): Jurnal Ilmu Syariah dan Hukum (JISYAKU)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jisyaku.v3i1.8113

Abstract

Penelitian ini di latarbelakangi oleh Masyarakat Jawa yang bertransmigrasi ke Desa Bangun Jaya Kecamatan Katingan Kuala Kabupaten Katingan. kemudian berinteraksi dan berakulturasi dengan masyarakat Banjar yang agamis melalui pernikahan. Meskipun demikian pernyataan ini bukan berarti bahwa masyarakat Jawa itu tidak agamis, akan tetapi masyarakat Jawa yang pindah ke desa Bangun Jaya bisa dibilang cukup kuat memegang adat istiadat dari leluhurnya. Hasil akulturasi itu berpengaruh pada pakaian busana adat Jawa yang cenderung kurang sasuai syari
Co-Authors Ahmad Bahiej, Ahmad Ahmad, Sabarudin Aulia, Sidiq ibrahim, bukhari Kamsi Kamsi, Kamsi Mualimin Mualimin Muhammad Amin Muhammad Lutfi Hakim Munib Munib, Munib Rismanto, Ikbal Reza Roby, Roby Rosadhillah, Valencia Kirana Sadiani Sadiani, Sadiani Soeradji, Elvi Suriadi Suriadi Surya Sukti, Surya Syarifuddin, Sadiani