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Sufism among Western Academics and Women: Analysis of Distributional Factors Suratman, Junizar; Meirison, Meirison; Muzakki, M. Harir
Jurnal Theologia Vol 34, No 1 (2023)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2023.34.2.18033

Abstract

This article examines and explores the phenomenon of Sufism among Western academics and women, as well as the factors that influence it. The background to this study is the increased attention to Sufism after the events of September 11, 2001, in which Sufism was considered an alternative to overcome psychological anxiety in modern life. The aim of this study was to analyze the factors influencing the distribution of Sufism among Western academics and women, as well as to understand the role of women in the spread of Sufism. The research method used is a literature study with a descriptive analysis approach. The main finding of the study is that Sufism is considered a tolerant school and can accommodate a variety of cultures, including in the context of Western culture. The role of women in the spread of Sufism is also very important, where Sufism becomes a means to prevent moral decay and seek spiritual tranquility in the midst of spiritual pressure.
Sufism among Western Academics and Women: Analysis of Distributional Factors Suratman, Junizar; Meirison, Meirison; Muzakki, M. Harir
Jurnal Theologia Vol. 34 No. 1 (2023)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2023.34.2.18033

Abstract

This article examines and explores the phenomenon of Sufism among Western academics and women, as well as the factors that influence it. The background to this study is the increased attention to Sufism after the events of September 11, 2001, in which Sufism was considered an alternative to overcome psychological anxiety in modern life. The aim of this study was to analyze the factors influencing the distribution of Sufism among Western academics and women, as well as to understand the role of women in the spread of Sufism. The research method used is a literature study with a descriptive analysis approach. The main finding of the study is that Sufism is considered a tolerant school and can accommodate a variety of cultures, including in the context of Western culture. The role of women in the spread of Sufism is also very important, where Sufism becomes a means to prevent moral decay and seek spiritual tranquility in the midst of spiritual pressure.
Selective Linguistic Approach in Islamic Legal Exegesis: A Multi-Dimensional Analysis of Ali al-Shabuni's Rawai' al-Bayan on Surah An-Nur Putri, Neli; Syafruddin, Syafruddin; Huda, Yasrul; Suratman, Junizar
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3384

Abstract

Linguistic approaches constitute fundamental methodology in Qur'anic legal verse interpretation, yet systematic analysis of their application in contemporary exegesis remains limited. This study analyzes the linguistic approach employed in Muhammad Ali al-Shabuni's Rawai' al-Bayan Tafsir Ayat Ahkam, focusing on Surah An-Nur as a case study. Employing qualitative document analysis with Yin's five-stage analytical framework, this research examined nine legal themes across Surah An-Nur, mapping linguistic dimensions against classical lughawi exegesis standards. Al-Shabuni employs a selective multi-dimensional linguistic methodology integrating four primary dimensions: lexical analysis (al-tahlil al-lafzi), syntactic analysis (wujuh al-i'rab), morpho-phonological analysis (wujuh al-qira'at), and rhetorical-semantic analysis (latha'if al-tafsir). Distribution analysis reveals lexical and rhetorical approaches appear consistently across all themes, while morphological and syntactic analyses emerge selectively where grammatically consequential for legal interpretation. This functional selectivity demonstrates pedagogical innovation rather than methodological limitation, strategically deploying linguistic analysis to illuminate legally relevant textual features. Al-Shabuni's approach exemplifies sophisticated linguistic methodology, balancing scholarly rigor with pedagogical accessibility, and offers a replicable model for contemporary Islamic legal education that maintains fidelity to classical tradition while adapting to modern educational contexts
Islamic Ecospirituality and Artificial Intelligence: Toward Ecodigital Awareness in Climate Change Communication Efendi, Efendi; Suratman, Junizar; Gazali, Gazali; Harlis, Syukri Alfauzi; Hadi, Rahmad Tri; Efendi, Salsa Hamidah; Muhammad Idris
KALAM Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202620131093

Abstract

The global environmental crisis reflects not only ecological degradation but also a moral and spiritual rupture in the human–nature relationship. While artificial intelligence (AI) enhances environmental monitoring, prediction, and communication, it remains largely technocratic and insufficient to foster transformative ecological consciousness. Conversely, eco-spirituality provides ethical depth and moral responsibility but lacks scalable mechanisms for broad societal impact. This study proposes eco-digital consciousness as an integrative framework that synthesizes AI-driven technological mediation with eco-spiritual ethical foundations. Using a conceptual qualitative design, the research combines critical discourse analysis with a multidisciplinary literature review across environmental philosophy, Islamic eco-theology, digital communication, and AI in climate governance. Findings show that AI improves cognitive accessibility and personalized engagement through real-time data and adaptive systems, while eco-spirituality enhances affective depth and ethical orientation. Their integration produces ecological narratives that are cognitively accessible, emotionally resonant, and ethically compelling, shifting environmental communication from information transmission to consciousness transformation. The study conceptualizes eco-digital consciousness across three dimensions: cognitive-digital awareness, affective-spiritual internalization, and ethical-behavioral transformation. It also identifies key shifts in green campaigns, from mass communication to personalization, from awareness to transformation, and from nudging to ethical commitment. Despite AI’s potential, its ethical limitations require eco-spirituality as normative guidance. This framework offers a holistic paradigm for advancing environmental communication and sustainability. [Krisis lingkungan global tidak hanya mencerminkan degradasi ekologis, tetapi juga menunjukkan keretakan moral dan spiritual dalam hubungan manusia dengan alam. Meskipun kecerdasan buatan (AI) meningkatkan pemantauan, prediksi, dan komunikasi lingkungan, pendekatannya masih bersifat teknokratis dan belum mampu mendorong kesadaran ekologis yang transformatif. Sebaliknya, ekospiritualitas memberikan kedalaman etis dan tanggung jawab moral, namun belum memiliki mekanisme yang skalabel untuk menjangkau masyarakat luas. Penelitian ini mengajukan eco-digital consciousness sebagai kerangka integratif yang mensintesis mediasi teknologi berbasis AI dengan fondasi etika ekospiritualitas. Dengan pendekatan kualitatif konseptual, penelitian ini menggabungkan analisis wacana kritis dan tinjauan pustaka multidisipliner yang mencakup filsafat lingkungan, ekoteologi Islam, komunikasi digital, serta AI dalam tata kelola iklim. Hasil penelitian menunjukkan bahwa AI meningkatkan aksesibilitas kognitif dan keterlibatan personal melalui data real-time dan sistem adaptif, sementara ekospiritualitas memperkuat kedalaman afektif dan orientasi etis. Integrasi keduanya menghasilkan narasi ekologis yang mudah dipahami, beresonansi secara emosional, dan kuat secara etis, sehingga menggeser komunikasi lingkungan dari penyampaian informasi menuju transformasi kesadaran. Konsep ini mencakup tiga dimensi: kesadaran kognitif-digital, internalisasi afektif-spiritual, dan transformasi etis-perilaku. Meskipun AI memiliki keterbatasan etis, ekospiritualitas berperan sebagai panduan normatif. Kerangka ini menawarkan paradigma holistik bagi komunikasi lingkungan dan keberlanjutan.]