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All Journal BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Gudang Jurnal Multidisiplin Ilmu
Muh. Isra Syarif
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Implementasi Kaidah “Lā Masāga li al-Ijtihād fī Maurid al-Naṣ” dalam Fikih Islam Mangka, Jahada; Andi Muh. Taqiyuddin BN; Muh. Isra Syarif
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 1 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i1.293

Abstract

The purpose of this research is to describe, explain the meaning and veracity of the rules Lā Masāga Lilijtihād Fī Maurid al-Naṣ, and to explain how the implementation of the rules Lā Masāga Lilijtihād Fī Maurid al-Naṣ. This research is qualitative, the type of research is library research and uses a normative juridical approach. The data collection method used was a literature study. The results showed that; 1) 1. The rule Lā Masāga Lilijtihād Fī Maurid al-Naṣ has the meaning that it is not permissible to do ijtihad as long as there is a verse. And the function of fiqh rules, especially in this jurisprudence principle, is to explain that the law of fiqh functions to provide an interpretation of the text that it is not permissible to do ijtihad or seek the law of a problem as long as the problem is still explained in the law in the text. 2) The validity of the rules of Lā Masāga Lilijtihād Fī Maurid al-Naṣ is listed in the passages of the Koran and as-Sunnah, which explains about prioritizing the commands of Allah and His Messenger before taking other laws if there is no explanation in the Shari'a. 3) The implementation of the rules of Lā Masāga Lilijtihād Fī Maurid al-Naṣ (ijtihad is not allowed as long as nash is existing) is valid as long as it does not violate or contradict the nas, consensus, qiyas jaliy, the words of the 4 mazhab, and the judge's error in the legal outcome, cause, or method. So the implementation of this rule can be noticed in existing examples and this rule cannot always be implemented or implemented, because several things have been mentioned regarding the exceptions regarding this rule.
Penerapan Kaidah Lā Ḍarara wa Lā Ḍirār dalam Penggunaan Mercon untuk Mengusir Hama Tanaman M. Kasim; Muh. Isra Syarif; Ashal Mattanra
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1746

Abstract

This research aims to find out and understand the concept of lā ḍarar wa lā ḍirār rules as the basis of Islamic law and their application in life, especially in repelling plant pests. This research uses a type of qualitative research in the form of a library research study by conducting a study of books, books and several scientific works related to the discussion of this thesis. Researchers also use a normative juridical approach and a philosophical approach. The results of this research show, firstly, that the use of firecrackers as a means of repelling pests has a huge impact, including violating the ulil amri (Leader), causing noise, fires and wasting property. Second, in the positive law for the use of firecrackers, the punishment for criminal offenses related to firecrackers has been determined, including 12 years, 15 years and a maximum sentence. According to Islamic law, perpetrators of criminal acts will be sentenced to ta'zir, such as death, flogging, imprisonment and exile. Thirdly, the application of the principle of lā ḍarar wa lā ḍirār in the use of firecrackers is not recommended in its use because it contradicts the meaning of the rule of not endangering oneself or others and the Islamic religion also strictly prohibits actions that cause danger and anything that has no benefit. Therefore, alternative solutions such as the use of used cans which are safer are proposed in this problem and are considered more environmentally friendly.
Analysis Of The Competence Of Students Of The Comparative Mazhab Study Program At Stiba Makassar To Become Jurists Mukran H. Usman; Muh. Isra Syarif; Muh. Ihsan Dahri
Gudang Jurnal Multidisiplin Ilmu Vol. 3 No. 7 (2025): GJMI - JULI
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v3i7.1702

Abstract

Memiliki kompetensi standar untuk menjadi ahli fikih tentu harus memiliki penguasaan pada beberapa cabang ilmu syar’i sebagai sebuah persyaratan utama selain dari penguasaan dan pengetahuan yang mendalam pada bahasa Arab yang merupakan bahasa induk dari sumber-sumber rujukan ilmu fikih. Dan kebutuhan akan keberadaan para ahli fikih yang berstandar tentu menjadi suatu kebutuhan pokok untuk memberikan berbagai jawaban hukum kontemporer yang terkadang menjadi polemik ditengah kehidupan umat Islam secara khusus dan umat manusia secara umum. Tujuan dari penelitian ini adalah pertama, untuk menjelaskan bagaimana kompetensi yang standar yang harus dimiliki oleh para mahasiswa STIBA Makassar prodi perbandingan mazhab untuk menjadi ahli fikih, kedua, untuk menjelaskan peluang dari mahasiswa prodi perbandingan mazhab untuk menjadi ahli fikih. Penelitian ini menggunakan metode kualititaf (library research) dengan menggunakan beberapa pendekatan diantaranya adalah pendekatan normatif dan studi kasus atau survai. Hasil penelitian menunjukkan bahwa pertama, kompetensi standar untuk menjadi ahli fikih seperti penguasaan pada hapalan Al-Qur’an, penguasaan pada ilmu fikih, ushul fikih, qawaid syariyah dan maqasid syariah. Kedua, mahasiswa STIBA Makassar prodi perbandingan mazhab mempunyai peluang untuk memiliki kompetensi standar menjadi ahli fikih.
Pendekatan Filosofis dalam Hukum Islam: Kajian atas Pengertian, Urgensi, dan Sejarah Filsafat Hukum Islam.: Philosophical Approach in Islamic Law: Study of the Definition, Urgency, and History of Islamic Legal Philosophy Muh. Isra Syarif; Lomba Sultan; Ahmad Musyahid
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 4 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i4.2321

Abstract

This paper examines the definition, urgency, and historical growth and development of Islamic legal philosophy as a philosophical approach to Islamic law. Islamic legal philosophy is defined as a discipline that critically understands rules derived from the Qur'an and Hadith to address various human life issues, by exploring the deeper meaning of why a law is established, its objectives, and how it reflects values of justice, mercy, and public welfare in society. The purpose of this study is to thoroughly examine the definition, urgency, and historical growth and development of Islamic legal philosophy as an integral approach to understanding and developing Islamic law contextually, rationally, and humanistically. The methodology employed in this paper is a literature review, analyzing various scholarly works and the thoughts of Muslim scholars and philosophers on Islamic legal philosophy from classical to contemporary periods. The results indicate that Islamic legal philosophy holds high urgency in the development of Islamic legal studies, both in academic and social practical contexts, due to its ability to address challenges of legal contextualization, strengthen the objectives and values of Islamic law, expand ijtihad methodology, respond to modern criticisms, uncover the secrets of Sharia, analytically understand legal causes ('illat), and distinguish between static and dynamic elements in law. This research contributes to the discipline of Islamic law by providing a complete, in-depth, and perpetually relevant understanding (sholih kulli zaman wa al-makan) , and by serving as a bridge between normative texts and the dynamic realities of society.
Co-Authors Ahmad Musyahid Andi Muh. Taqiyuddin BN Ashal Mattanra Lomba Sultan M. Kasim Mangka, Jahada Muh. Ihsan Dahri Mukran H. Usman