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Memberdayakan Umat Awam sebagai Fasilitator Katekese: Memperkuat Komunitas melalui Pelatihan Tarihoran, Emmeria; Pius X, Intansakti
Prima Abdika: Jurnal Pengabdian Masyarakat Vol. 3 No. 4 (2023): Volume 3 Nomor 4 Tahun 2023
Publisher : Program Studi Pendidikan Guru Sekolah Dasar Universitas Flores Ende

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37478/abdika.v3i4.3491

Abstract

The active role of the laity in catechesis activities is vital in strengthening the ecclesial community. Unfortunately, however, awareness of the laity's contribution and involvement is still minimal in many Church circles. Efforts to empower the laity as catechesis facilitators have great potential to increase their participation in strengthening ecclesial communities. One of the work programs from Preaching the Good Shepherd Parish of Batu Diocese of Malang is this PKM, which aims to empower lay people as catechesis facilitators through intensive training programs. This study involved a participatory training method with a Role-playing model involving participants from the Parish of the Good Shepherd of Stone. The results of this training succeeded in increasing the laity's understanding of their roles and responsibilities in catechesis activities. The participants were able to hone their skills as facilitators and improve their catechetical knowledge and their communication skills. This activity aims to increase people's awareness of their duties and responsibilities in the Five Duties of the Church, especially in preaching. Through this activity, the Good Shepherd Parish of Batu Diocese of Malang can empower lay people as catechesis facilitators through effective training programs, improving their skills, knowledge, and understanding of the role.
Makna Teologis Misa Syukur Panen dalam Konteks Budaya Dayak Kalimantan Barat Nona, Tryepina Paulina; Pius X, Intansakti
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 4, No 1 (2026): Divinitas January
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v4i1.13896

Abstract

This article is based on the harvest thanksgiving tradition in Dayak culture in West Kalimantan, which finds significant intersection with the celebration of the Harvest Thanksgiving Mass in the Catholic Church, presenting a phenomenon of profound faith inculturation. Aiming to explore the theological meaning of the Harvest Thanksgiving Mass, this study positions the celebration as a concrete form of encounter between Christian faith and local Dayak wisdom. Using a qualitative method with a theological and anthropological literature review approach, this study analyzes the relationship between traditional rites and the Church's liturgy. The results of this article show that the Harvest Thanksgiving Mass is not merely an expression of gratitude, but contains rich theological meaning, including the dimensions of universal gratitude, strengthening the fellowship of the people, and renewing reconciliation between humans, nature, and the Creator. Overall, the Harvest Thanksgiving Mass functions as a concrete manifestation of the Catholic Church's inculturative faith, which is dynamic and deeply rooted in the Dayak cultural context.AbstrakArtikel ini berlatar belakang dari tradisi syukur panen dalam kebudayaan Dayak di Kalimantan Barat yang menemukan titik temu signifikan dengan perayaan Misa Syukur Panen dalam Gereja Katolik, menyajikan sebuah fenomena inkulturasi iman yang mendalam. Bertujuan untuk menggali makna teologis Misa Syukur Panen, studi ini menempatkan perayaan tersebut sebagai bentuk konkret perjumpaan iman Kristiani dan kearifan lokal Dayak. Menggunakan metode kualitatif dengan pendekatan tinjauan pustaka teologis dan antropologis, penelitian ini menganalisis relasi antara ritus adat dan liturgi Gereja. Hasil artikel ini menunjukkan bahwa Misa Syukur Panen tidak hanya sekadar ungkapan terima kasih, namun mengandung makna teologis yang kaya, meliputi dimensi syukur universal, penguatan persekutuan umat, serta pembaruan rekonsiliasi antara manusia, alam, dan Sang Pencipta. Secara keseluruhan, Misa Syukur Panen berfungsi sebagai wujud nyata iman inkulturatif Gereja Katolik yang secara dinamis dan hidup berakar kuat dalam konteks budaya Dayak.