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All Journal Satya Widya: Jurnal Studi Agama GUYUB: Journal of Community Engagement Widya Katambung Jurnal Filsafat Agama Hindu
Wiranata, Anak Agung Gede
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Religion Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Mechanical Engineering Social Sciences Other

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Tradisi Ngalangkang Pambak pada Umat Hindu Kaharingan di Kecamatan Katingan Hilir Kabupaten Katingan (Kajian Agama Budaya dan Psikologi) Eka, Nali; Megawati, Megawati; Wiranata, Anak Agung Gede; Vienlentia, Raisa
Satya Widya: Jurnal Studi Agama Vol 6 No 2 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i2.1045

Abstract

Abstract The death ceremony carried out by Hindu Kaharinngan in Katingan Hilir consists of the stages of the burial ceremony: Tiwah and Ngalangkang Pambak. This ceremony is a mandatory follow-up after the Tiwah, but in reality, Ngalangkang Pambak is no longer held after the ceremony. This ceremony is even carried out as an annual ritual or to commemorate certain events. This research uses a qualitative method with a case study approach. The type of data for this research is primary data sourced from informants and secondary data sourced from supporting data. Data collection methods include observation, interviews, recording, and documentation studies. Data analysis and interpretation procedures in research using a "ground-up" approach. The result of this research, Ngalangkang Pambak is part of a series of Tiwah ceremonies. However, in its development, Ngalangkang Pambka turned into an annual tradition. Ngalangkang Pambak is an event of thanksgiving for the prosperity, good fortune, and health that have been given by the ancestors by cleaning the Pambak or the graves of deceased relatives (ancestors). Ngalangkang Pambak is also means of paying for one's wishes because all requests, whether in the form of work or achievements specifically requested from the ancestors, have all been achieved. The Ngalangkang Pambak ritual creates a feeling of joy and makes life more relaxed and enjoyable, bringing joy to the family that has carried it out because this ritual also means that the family is considered capable of carrying out a form of devotion to their ancestors.
Pendampingan Pembuatan dan Fungsionalisasi Website Sebagai Media Pembelajaran Lintas Agama di SMP Buntut Bali Katingan Muslimah, Muslimah; Jeniva, Isabella; Wiranata, Anak Agung Gede; Amalia, Salsabila Rizky; Aprilinandra, Rikhsan; Widodo, Salsabiela Putri; Jarina, Jarina; G., Sintani; Stepania, Guent; Garuda, Nasa; Kristina, Della; Yuniati, Tuti; Kasih, Kasih; Zacharias, Jansen Mutchell Fernando; Nufus, Rizqiyah Nihayatun; Zacharias, Zacharias
GUYUB: Journal of Community Engagement Vol 5, No 3 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v5i3.9353

Abstract

Adapting to technological advancements is a necessity; however, not all schools have the necessary resources, and not all teachers and students are proficient in using them, including those at SMP Negeri 1 Buntut Bali in Katingan Regency. Therefore, it is crucial for students from the National KKN (Community Service Program) on Religious Moderation to assist in the creation and functionalization of a website at SMP Negeri 1 Buntut Bali, where the teachers and students practice Islam, Christianity, and Hinduism, to help maintain and strengthen religious moderation in Buntut Bali village. The service approach used is the Participatory Action Research (PAR) model, involving the community selected through purposive sampling, including all teachers and students at SMP Negeri 1 Buntut Bali. The results of this service during the mentoring of the school's website creation, named EAR.COM (Educated and Religious), have been greatly beneficial to the school. To ensure the website's continued functionality, the facilitators conducted training for all teachers of different religions at SMPN 1 Desa Buntut Bali on using the website to develop materials by adding images, videos, and other content. The website was designed to be simple and easily accessible by students and can be used flexibly as it can be accessed even outside the school, making it easier for teachers to guide students in its use. This has enabled both teachers and students to deepen their understanding of religious moderation through the available materials on the website.
Prananan Caru dalam Upacara Pembersihan di Kabupaten Pulang Pisau Wiranata, Anak Agung Gede
Widya Katambung Vol 14 No 1 (2023): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v14i1.986

Abstract

Dalam pelaksanaan Upacara bagi Umat Hindu terdiri dari tiga kerangka dasar sebagai berikut : tattwa (filsafat), etika (tata susila), dan ritual (upacara yadnya). Ketiga kerangka tersebut merupakan landasan bagi umat Hindu dalam usahanya untuk mencapai ketenangan dan ketentraman. Kerangka dasar ini merupakan satu kesatuan yang saling memberikan fungsi atas sistem agama secara keseluruhan. Berbagai yadnya (pengorbanan) yang dilakukan oleh umat Hindu untuk mencapai moksa (kebahagiaan yang bersifat kekal dan abadi) untuk menciptakan jagadhita (dunia) berdasarkan dharma (kebenaran). Buku ini menguraikan tentang pentingnya upacara yang dilaksanakan dengan hati yang tulus ikhlas berlandaskan srada dan bakti pada Ida Sanghyang Widhi Wasa. Caru adalah merupakan pelaksanaan dari pada Bhuta Yadnya yaitu salah satu bagian dari Panca Yadnya. Beberapa sumber kitab suci seperti Agastya Parwa, kitab Sarasamuscaya, kitab Manawa Dharmasastra dan Kitab Ramayana menyebutkan bahwa upacara caru yang termasuk Bhuta Yadnya yang mengandung makna korban suci yang tulus ikhlas kepada sekalian mahluk – mahluk bawahan, baik yang kelihatan maupun tidak kelihatan untuk memelihara kesejahteraan dan ketentraman – ketentraman alam semesta. Tujuan dari upacara Bhuta Yadnya atau caru ini untuk memohon adanya kenyamanan dan ketentraman yang langgeng serta dapat menjalin hubungan yang harmonis dan dapat berdaya guna. sebagai organisasi musyawarah untuk mufakat, selalu menyediakan diri untuk mengadakan dialog atau musyawarah dengan tokoh-tokoh dalam melaksanakan kegiatan upacara yadnya apapun baik sekala besar maupun kecil ini tidak terlepas dari kerjasama dengan masyarakat. Memupuk rasa kekeluargaan dan solidaritas dalam kebersamaan terhadap masyarakat desa.
AI dan Konsep Dharma: Etika Kecerdasan Buatan dalam Bingkai Filsafat Hindu Griya Danika, I Wayan Sindia; Wiranata, Anak Agung Gede
Widya Katambung Vol 16 No 1 (2025): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v16i1.1499

Abstract

This study aims to examine the relevance of the Hindu philosophical principle of Dharma as an alternative ethical framework in the development and application of artificial intelligence (AI). The research addresses the growing ethical crisis in modern AI systems, particularly concerning algorithmic bias, system autonomy, and the absence of moral accountability. Employing a qualitative philosophical-hermeneutic approach, this study analyzes classical Hindu texts such as the Bhagavad Gita, Upanishads, and Manusmṛti, alongside contemporary academic literature. Data collection techniques include textual analysis and semi-structured interviews with Hindu clerics, philosophy scholars, and AI ethics experts in Bali and Yogyakarta. The analysis reveals that Dharma offers a holistic ethical framework—encompassing moral, spiritual, and cosmological dimensions—that bridges the gap between technological efficiency and moral responsibility. Three central themes emerged from the findings: (1) moral responsibility based on svadharma (individual duty), (2) ahimsa (non-violence) ethics in algorithmic design, and (3) the spiritualization of technology as a means to preserve cosmic harmony. These insights contribute theoretically to the development of a more pluralistic, culturally rooted AI ethics discourse and offer practical implications for designing context-aware and human-centered AI policy frameworks. The study concludes that integrating Eastern philosophical values into technology ethics curricula and global AI governance is essential. Future research is encouraged to explore ethical principles from other religious traditions and examine the application of Dharma-based ethics in participatory, community-driven technology design.
BENTUK SENI DALAM UPACARA UMAT HINDU DI KALIMANTAN TENGAH Wiranata, Anak Agung Gede; Sarma, Nyoman; Ratini, Ni Made
Widya Katambung Vol 16 No 2 (2025): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v16i2.1792

Abstract

Art in the Hindu perspective holds a fundamental position and is inseparable from religious rituals. Artistic works are a form of devotion and a longing to connect with the very source of art itself, while also fulfilling human needs in daily life. Hindu art is derived from the sacred Vedic scriptures, with specific art forms (such as expression, song, drama, and sentiment) originating from different Vedas. Artistic creativity is synonymous with religion, particularly in Hindu communities in Bali, where various art forms (dance, music, visual arts, voice) support the execution of rituals. Sacred art, which functions as an accompaniment to ceremonies, is created through a process involving religious initiation and sacralization, thus being believed to possess magico-religious power. The relationship between art and religion is so intimate that it becomes difficult to distinguish between religious practice and artistic performance. Art is also viewed as a symbol of Satyam (Truth), Siwam (Purity), and Sundharam (Beauty), and serves as a medium to facilitate the expression of devotion to God. Through the concept of Ngayah (selfless service), art is offered sincerely as a form of dedication. The preservation of sacred art, especially among the younger generation, is crucial for maintaining its continuity as part of Hindu identity and spirituality.
Co-Authors Amalia, Salsabila Rizky Aprilinandra, Rikhsan Eka, Nali G., Sintani Garuda, Nasa Griya Danika, I Wayan Sindia Jarina, Jarina Jeniva, Isabella Kasih, Kasih Kristina, Della Megawati - Muslimah Muslimah Nufus, Rizqiyah Nihayatun Ratini, Ni Made Sarma, Nyoman Stepania, Guent Vienlentia, Raisa Widodo, Salsabiela Putri Yuniati, Tuti Zacharias, Jansen Mutchell Fernando Zacharias, Zacharias