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Stereotype, Prejudice And Social Distance In Multiethnic Society Masdar, Muhammad; Harifuddin, Harifuddin
International Journal of Educational Research & Social Sciences Vol. 4 No. 5 (2023): October 2023 ( Indonesia - Nigeria )
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v4i5.729

Abstract

Social harmony is embodied condition of their togetherness, shared values, shared expectations prevailing in social life. In that context, the symbol of interaction used to understand the process of how individuals primarily from various ethnic interpreted and give meaning to the symbols concerning the events and situations in everyday life interaction. In the process of inter-ethnic interaction, individuals influenced by their perceptions of other ethnic groups. The elements in the concept of the interaction of these perceptions are stereotypes, prejudices, and social distance. These three aspects are mental-creative dimensions and the basis of the ongoing process of interaction of quality and sustainable. Stereotyping is often also called "labeling" or a character attribute attached to something individuals, groups, ethnic, and tend to be negative. A consequence of prejudice arises from the stereotype. For example, the Javanese has a stereotype as a polite person, Makassar people considered character hard. These stereotypes born of prejudice, such as ethnic Java will prejudice soft polite when talking while ethnic Makassar prejudice speaks loudly. This condition raises two distinct social distances, for example to the Javanese tend to be more approachable because of his "bad" to be heard over the ethnic Makassar.
Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi Iskandar, Abdul Malik; Bahri, Syamsul; Masdar, Muhammad; Nonci, Nurmi; Azuz, Faidah; Harifuddin, Harifuddin
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.18093

Abstract

Coastal fishermen communities hold religious rituals as Sufism practices. One of which is Tarekat Khalwatiyah-Samman, which affects their daily work. This paper aims to identify the substance of the Khalwatiyah-Samman teachings. It deciphers the effect of this teaching on the work of fishermen on the south coast of South Sulawesi. This research is qualitative with social and empirical approaches. Data collection was done through in-depth interviews, observation, and literature study. It employed qualitative data processing and analysis. The results showed that the substance of the Khalwatiyah-Samman teachings lies in its three doctrines: the purification of the soul, the concept of the essence of God, and the concept of human essence. In addition, the influence of Khalwatiyah-Samman's teaching on the work of fishermen on the south coast of South Sulawesi is the emergence of attitudes in work such as complacency; God has determined everything, and they do not have a competitive spirit and spirit of achievement. Accordingly, the substance of the Khalwatiyah-Samman teaching is that God has determined all human actions, and humans only live it. Moreover, the effect of the Khalwatiyah-Samman teaching is to form an attitude of fatalism in fishermen or resignation. Masyarakat nelayan di wilayah pesisir memegang teguh ritual keagamaan sebagai praktik Sufisme. Salah satunya yaitu Tarekat Khalwatiyah-Samman yang berpengaruh terhadap pekerjaan sehari-hari nelayan. Tulisan ini bertujuan memahami substansi ajaran Tarekat Khalwatiyah-Samman. Penelitian ini mengungkap efek Tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan Penelitian ini bersifat kualitatif dengan pendekatan sosial dan empiris. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan studi literatur. Kajian ini menggunakan pengolahan dan analisis data kualitatif. Hasil penelitian menunjukkan bahwa ini substansi ajaran Tarekat Khalwatiyah-Samman terletak pada tiga doktrinnya yaitu penyucian jiwa, konsep esensi Ketuhanan dan konsep esensi manusia. Pengaruh tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan adalah timbulnya sikap dalam bekerja seperti cepat puas, segala hal telah ditentukan oleh Tuhan, mereka tidak memiliki jiwa bersaing dan semangat berprestasi. Karena itulah substansi ajaran Khalwatiyah-Samman adalah semua perbuatan manusia telah ditentukan Tuhan dan manusia hanya menjalaninya. Adapun efek Tarekat Khalwatiyah-Samman adalah membentuk sikap fatalism pada nelayan atau kepasrahan.
PENYULUHAN KESADARAN LINGKUNGAN KAUM MUDA PERKOTAAN DI KELURAHAN RAPPOCINI KOTA MAKASSAR K, Syamsu; Nonci, Nurmi; Masdar, Muhammad; Anriani, Haslinda B.
Arunika: Jurnal Pengabdian Masyarakat Vol. 1 No. 1: Juni 2022
Publisher : Unit Publikasi dan Jurnal Sekolah Tinggi Ilmu Ekonomi Tri Dharma Nusantara Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53654/ar.v1i1.273

Abstract

Environmental problems in urban areas are very concerning. Pollution of accumulated garbage, pollution of vehicles passing by every day, population density affects the quality of ground water that is absorbed, floods that bring dirt into the middle of settlements and so on. Many programs and activities have been attempted to overcome this from the past until now but there have been no significant results. To reduce this, it can be started by raising awareness of young people while cutting generations. Through enlightened youth, they have the potential to move socially in loving the environment so that the urban environment can return to its original nature. Raising awareness among young people is carried out through a literacy movement to groups of environmentalists and youth groups totaling 50 people. They were given material about the importance of the environment and the impact of its damage, especially in the area where they live. They are given training on institutional strengthening and responsibility so that they play a legal role in development. The results of this environmental education indicate the need to increase awareness and knowledge for young people to take the initiative and take a role in protecting the surrounding environment. They were given material about the criteria for a comfortable and uncomfortable environment, then their solutions in overcoming the uncomfortable environment. This initial step should be an example for other communities. The conclusion of this activity is that there needs to be ongoing attention to youth so that they are involved in development through strengthening the role of grassroots institutions such as youth organizations