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All Journal JURNAL PENDIDIKAN TAMBUSAI Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Riwayah : Jurnal Studi Hadis el-Buhuth: Borneo Journal of Islamic Studies Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara
Saerozi, Ahmad
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Religion Arts Humanities Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Social Sciences Other

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THE IMPLEMENTATION OF THE AL-JAM’U METHOD ON MUKHTALIF AL-HADITS AND ITS LEGAL ISTIDLAL: Hadith Study on the Limits of Male Awrah Saerozi, Ahmad; Mujab, Muhammad Saiful; Hanafi, Abdullah
RIWAYAH Vol 10, No 1 (2024): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v10i1.25657

Abstract

Scholars offer three methods to resolve the mukhtalif al-hadits: al-jam’u (reconciliation), al-naskh (abolishing the ruling of the hadith that first appears), and al-tarjih (favoring one of the traditions). Among the examples of traditions that fall under the category of mukhtalif are the traditions about the limits of the awrah of men. The researcher in this article will discuss the implementation of the al-jam’u method on the hadith about the limits of male genitalia. This research is a type of qualitative research with a library research model through a philosophical approach, and data processing techniques using descriptive-analytical methods and then analyzed using content analysis techniques.  The results of this study are that there are two hadiths about the limits of male awrah that are outwardly contradictory. The first hadith comes from Jarhad who says that the male thigh is awrah. While the second tradition which comes from Anas bin Malik says that the Prophet’s thigh is not awrah. The implementation of the al-jam’u (reconciliation) method related to this issue is that although in terms of sanad quality the first tradition is stronger which says, the madzahib arba’ah agree that the thigh is a male awrah which should not be shown to others. Only Dawud Zhahiri and Ustukhri say that the thigh is not awrah. The madzahib arba’ah’s interpretation of the hadith about the opening of the Prophet’s thighs explains his inadvertence because his clothes were uncovered and in a critical situation. In addition, after his thighs were exposed, he immediately covered them.[Untuk menyelesaikan mukhtalif al-hadis, para ulama menawarkan tiga metode, yaitu: al-jam’ (rekonsiliasi), al-naskh (menghapus hukum hadis yang pertama kali muncul), dan al-tarjih (mengunggulkan salah satu hadis). Di antara contoh hadis yang termasuk kategori mukhtalif adalah hadis seputar batasan aurat laki-laki. Artikel ini akan mengulas seputar implementasi metode al-jam’u terhadap hadis seputar batasan aurat laki-laki dan istidlal hukumnya. Penelitian ini merupakan jenis penelitian kualitatif dengan model kepustakaan (library research) melalui pendekatan filosofis, serta teknik pengolahan data menggunakan metode deskriptif-analitik kemudian dianalisis menggunakan teknik analisis isi (content analysis).  Hasil dari penelitian ini yaitu terdapat dua hadis tentang batasan aurat laki-laki yang secara lahiriahnya bertentangan. Hadis pertama bersumber dari Jarhad yang mengatakan paha laki-laki adalah aurat. Hal ini dibuktikan dengan perintah Nabi kepada Jarhad untuk menutup pahanya. Sementara hadis kedua yang bersumber dari Anas bin Malik mengatakan paha Nabi bukanlah aurat. Hal ini berdasarkan pada hadis yang menjelaskan bahwa paha nabi terlihat saat menuju ke perang Khaibar. Implementasi dari metode al-jam’u (rekonsiliasi) terkait masalah ini yaitu meskipun dari segi kualitas sanad lebih kuat hadis pertama, tapi madzahib arba’ah sepakat mengatakan paha merupakan aurat laki-laki yang tidak boleh diperlihatkan kepada orang lain. Hanya Dawud Zhahiri dan Ustukhri yang mengatakan paha bukan aurat. Keduanya mengatakan aurat laki-laki hanya kemaluan depan dan belakang.  Istidlal madzahib arba’ah dari hadis tentang terbukanya paha Nabi menjelaskan ketidaksengajaan beliau karena pakaiannya tersingkap dan dalam keadaan genting (perjalanan perang Khaibar). Di samping itu setelah pahanya terlihat, beliau langsung menutupnya.]
Karakteristik Kitab Mazhraf Al-Basyir Karya KH. Baidhowi Kajen Pati Saerozi, Ahmad
Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Vol 3 No 1 (2024)
Publisher : IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jpkin.v3i1.578

Abstract

This research discusses the characteristics of the book Mazhraf al-Basyir by KH. Baidhowi Kajen. KH. Baidhowi himself is a scholar whose lineage is connected to KH. Mutamakkin a famous Waliyullah from Kajen Pati. Mazhraf al-Basyir is one of the books in the field of ulumut tafsir. This research is motivated by the author's desire to know the characteristics of this book, given the very few scholars of the archipelago who authored works in the ulumut tafsir let alone using Arabic. Based on Zainul Milal's records, there are only 5 books of ulumut tafsir written by Nusantara scholars, one of which is Mazhraf al-Basyir. The purpose of this study is to determine the characteristics of the book Mazhraf al-Basyir and also to find out the extent of the contribution of this book to the study of ulumut tafsir.  The method used is qualitative through literature study by reading recording and processing research materials.
Implementation of Qira'ah Mubadalah on Verses and Hadiths on Family Issues and Its Contribution in Determining Public Policy Saerozi, Ahmad; Nurudin, Muhamad; Hanapi, Abdullah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 11, No 1 (2025): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v11i1.2918

Abstract

This study explores the implementation of qira’ah mubadalah in interpreting Qur’anic verses and Hadiths on family issues, and its contribution to gender-responsive public policy. The focus of this research is to explain how the principle of reciprocity (mubadalah) offers a new understanding of family issues. This is a library research employing a qualitative descriptive method with a philosophical approach. The findings show that in the perspective of qira’ah mubadalah, the rights and responsibilities of husbands and wives are placed equally, where family needs become a shared responsibility. Obedience between spouses must be based on mutual consent, not coercion. Both have equal obligations in childcare and education. Marital discord (nusyuz) should be resolved through advice, with divorce as a last, peaceful solution. The ‘iddah period functions as a time for reflection, reconciliation, and mourning, without approaching the opposite sex. The implementation of qira’ah mubadalah has contributed to public policy, such as the Ministry of Religious Affairs circular on prohibiting husbands from marrying during the wife’s ‘iddah, social assistance for female heads of households, use of the mother’s name on diplomas, and mandatory premarital counseling. This study highlights its relevance in achieving gender justice.
Social Inequality in the Perspective of Tafsir Al-Mishbah by M. Quraish Shihab: Thematic Interpretation Study of Tiktok Trends Zakin, Agus Nur; Saerozi, Ahmad
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): This issue ongoing for Publication
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.437

Abstract

This study examines the phenomenon of social inequality trends on TikTok through the perspective of Tafsir al-Mishbah by M. Quraish Shihab. It explores how Shihab interprets Qur'anic verses to construct a comprehensive understanding of social justice. The findings show that the trend of social inequality on TikTok reflects real and structural disparities in Indonesian society, particularly in terms of wealth, education, and employment. These digital representations highlight a deep-rooted crisis of justice that goes beyond economics. Shihab’s interpretations emphasize Islamic values such as justice (‘adl), balance (al-mīzān), and collective responsibility as foundational principles for addressing inequality. His readings of verses like QS. Al-Hasyr: 7, QS. Az-Zumar: 9, and QS. Al-Isra’: 35 offer an ethical and spiritual framework for understanding inequality as a moral issue. Thus, the findings affirm that Tafsir al-Mishbah can serve as a theological reference for raising collective awareness and developing solutions to the normalization of injustice in the digital era.
Hadis Tarbawi: Studi Analisis Hadis Perintah Sholat di Tinjau dari Perspektif Pendidikan Agama Islam Kanus, Oktari; Wardefi, Riza; Saerozi, Ahmad
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v8i2.15026

Abstract

Pada dasarnya setiap orang tua menginginkan anaknya terdidik dan berkembang secara sempurna, sehat, kuat, berketerampilan, cerdas, dan beriman. Islam memerintahkan kepada kedua orang tuanya untuk memberikan pendidikan kepada anaknya. Salah satu pendidikan anak yang diperintahkan kepada kedua orang tua melalui hadis Nabi adalah pendidikan shalat.shalat merupakan ibadah yang sangat penting, termasuk salah satu pilar rukun Islam, yakni sebuah ibadah yang ditujukan kepada Allah SWT dengan kata-kata dan tindakan tertentu, sebagaimana yang dilakukan oleh Nabi. Shalat juga merupakan ibadah yang berkaitan dengan relasi antar manusia dan Tuhan yang bersifat universal. Penelitian ini bertujuanuntuk medeskripsikan dan mengkaji secara mendalam pentingnya ibadah sholat. Sumber data diperoleh dengan menggunakan pendekatan library research (studi kepustakaan) melalui berbagai sumber buku, naskah-naskah, jurnal yang bersumber dari khazanah kepustakaan. Temuan penelitian menunjukkan bahwa: pertama, sholat merupakan ibadah yang sangat penting. Kedua, deskripsi hadis tentang perintah sholat. Dan ketiga, usia perintah sholat. Hasil penelitian ini dapat dijadikan sebagai informasi bagi masyarakat bahwa sholat itu sangat penting.
Fenomena Pemberian Makanan Gratis di Masjid Al-Athas Rendeng Kudus pada Hari Jum’at dan Korelasinya dengan Q.S Al-Baqarah Ayat 274 Arlana, Alvian Yul; Saerozi, Ahmad
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 8(2), December 2025
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v8i2.10987

Abstract

This article aims to reveal one of the phenomena that occurred at the Al-Athas Rendeng Mosque, Kudus, namely food intended for Friday prayer congregations. This study attempts to reveal the history of the provision of free food at the mosque, from whom the free food was placed in the mosque and their motivations, and what impacts resulted from the phenomenon of the emergence of free food that is happening now. The research used was qualitative research with the type of field research and the theory used was symbolic interactionism. The results of the study concluded that; The Al-Athas Rendeng Kudus Mosque functions as a center for distributing free food after Friday prayers, an initiative of sugar factory employees, which aims to strengthen solidarity and the values of the Qur'an. The donors consist of regular donors and volunteers, who donate as a form of prayer and follow the teachings to give alms. This program is very helpful for the congregation, especially those who come from far away, and creates an atmosphere of togetherness. Free food not only meets physical needs, but also strengthens social relationships among the congregation. Overall, this initiative shows the importance of concern and support among Muslims, improving community welfare.
Reinterpretasi Pembagian Waris dalam Q.S. An-Nisa’ Ayat 11: Studi Analisis Hermeneutika Muhammad Syahrur Khoiriyah, Inayah; Saerozi, Ahmad
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 8(2), December 2025
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v8i2.11050

Abstract

This study examines the reinterpretation of the division of inheritance in Q.S. An-Nisa’ verse 11 using Muhammad Syahrur’s hermeneutical approach. The primary focus is on the part of the verse which states that if there are two or more daughters and no sons, they are entitled to two-thirds of the inheritance. Classical interpretations generally understand this verse literally. However, Muhammad Syahrur offers a markedly different perspective by applying his boundary-based hermeneutics (al-hudud). He interprets the provision not as a fixed amount but as a maximum limit, meaning that two-thirds is the upper boundary while one-third represents the lower boundary. Consequently, the distribution of inheritance becomes flexible and contextual, aligning with the evolving circumstances of modern times. This research aims to understand how Syahrur's approach offers a new perspective on Islamic inheritance law and to assess the compatibility of his views with the principles of gender justice and contemporary social developments. The method employed in this study is library research with a descriptive-qualitative approach. The findings reveal that Syahrur’s interpretation provides a more flexible understanding of Qur'anic verses. Through his boundary theory, Syahrur proposes a proportional distribution of inheritance between men and women. According to him, the "two shares for the male" is a maximum limit that must not be exceeded but may be reduced. Conversely, the "one share for the female" is a minimum limit that must not be diminished but may be increased. This theoretical approach is considered relevant to the principle of social justice, especially in situations where women serve as the primary breadwinners in the family. In such cases, women's inheritance rights may be enhanced, provided they remain within the bounds of divine law. Keywords: Muhammad Syahrur, Q.S. An-Nisa’ 11, Reinterpretation. Abstrak Penelitian ini mengkaji tentang reinterpretasi pembagian waris dalam Q.S. An-Nisa’ ayat 11 dengan menggunakan pendekatan hermeneutika Muhammad Syahrur. Fokus utamanya adalah pada bagian ayat yang menyatakan bahwa jika terdapat dua orang anak perempuan atau lebih dan tidak ada anak laki-laki, maka mereka berhak menerima dua pertiga dari harta warisan. Dalam penafsiran klasik umumnya memahami ayat tersebut secara literal, namun, sangat berbeda dengan Muhammad Syahrur yang memahami ayat tersebut menggunakan pendekatan hermeneutika batas (al-hudud), ia menafsirkan bahwa ketentuan tersebut bukan angka tetap, melainkan batas maksimal yang boleh diberikan, yang artinya dua pertiga adalah batas atas, sementara satu pertiga menjadi batas bawah, sehingga dalam pembagian waris bersifat fleksibel dan kontekstual sesuai dengan perkembangan zaman. Penelitian ini bertujuan untuk memahami bagaimana pendekatan Muhammad Syahrur dalam menawarkan perspektif baru terhadap hukum waris islam, serta menilai dengan kesesuaian pandangannya dalam prinsip keadilan gender dan perkembangan sosial kontemporer. Metode yang digunakan dalam penelitian ini adalah studi pustaka (library rescarch) dengan pendekatan deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa tafsir Muhammad Syahrur memberikan pemahaman yang lebih fleksibel terhadap ayat-ayat Al-Qur’an. Melalui teori batas yang ia kemukakan, Syahrur menawarkan konsep pembagian warisan yang proporsional antara laki-laki dan perempuan. Menurutnya, bagian dua untuk anak laki-laki merupakan batas maksimum yang tidak boleh dilampaui, namun bisa dikurangi. Sebaliknya, bagian satu untuk anak perempuan adalah batas minimum yang tidak boleh dikurangi, tetapi masih memungkinkan untuk ditambah. Pendekatan teori ini dianggap relevan dengan prinsip keadilan sosial, terutama ketika perempuan berperan sebagai pencari nafkah utama dalam keluarga. Dalam situasi seperti itu, hak perempuan dapat ditingkatkan selama tetap berada dalam batas-batas hukum Allah. Kata kunci : Muhammad Syahrur, Q.S. An-Nisa’ 11, Reinterpretasi
Co-Authors Arlana, Alvian Yul Hanafi, Abdullah Hanapi, Abdullah Kanus, Oktari Khoiriyah, Inayah Muhammad Saiful Mujab, Muhammad Saiful Nurudin, Muhamad Riza Wardefi Zakin, Agus Nur