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THE IMPLEMENTATION OF THE AL-JAM’U METHOD ON MUKHTALIF AL-HADITS AND ITS LEGAL ISTIDLAL: Hadith Study on the Limits of Male Awrah Saerozi, Ahmad; Mujab, Muhammad Saiful; Hanafi, Abdullah
RIWAYAH Vol 10, No 1 (2024): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v10i1.25657

Scholars offer three methods to resolve the mukhtalif al-hadits: al-jam’u (reconciliation), al-naskh (abolishing the ruling of the hadith that first appears), and al-tarjih (favoring one of the traditions). Among the examples of traditions that fall under the category of mukhtalif are the traditions about the limits of the awrah of men. The researcher in this article will discuss the implementation of the al-jam’u method on the hadith about the limits of male genitalia. This research is a type of qualitative research with a library research model through a philosophical approach, and data processing techniques using descriptive-analytical methods and then analyzed using content analysis techniques. The results of this study are that there are two hadiths about the limits of male awrah that are outwardly contradictory. The first hadith comes from Jarhad who says that the male thigh is awrah. While the second tradition which comes from Anas bin Malik says that the Prophet’s thigh is not awrah. The implementation of the al-jam’u (reconciliation) method related to this issue is that although in terms of sanad quality the first tradition is stronger which says, the madzahib arba’ah agree that the thigh is a male awrah which should not be shown to others. Only Dawud Zhahiri and Ustukhri say that the thigh is not awrah. The madzahib arba’ah’s interpretation of the hadith about the opening of the Prophet’s thighs explains his inadvertence because his clothes were uncovered and in a critical situation. In addition, after his thighs were exposed, he immediately covered them.[Untuk menyelesaikan mukhtalif al-hadis, para ulama menawarkan tiga metode, yaitu: al-jam’ (rekonsiliasi), al-naskh (menghapus hukum hadis yang pertama kali muncul), dan al-tarjih (mengunggulkan salah satu hadis). Di antara contoh hadis yang termasuk kategori mukhtalif adalah hadis seputar batasan aurat laki-laki. Artikel ini akan mengulas seputar implementasi metode al-jam’u terhadap hadis seputar batasan aurat laki-laki dan istidlal hukumnya. Penelitian ini merupakan jenis penelitian kualitatif dengan model kepustakaan (library research) melalui pendekatan filosofis, serta teknik pengolahan data menggunakan metode deskriptif-analitik kemudian dianalisis menggunakan teknik analisis isi (content analysis). Hasil dari penelitian ini yaitu terdapat dua hadis tentang batasan aurat laki-laki yang secara lahiriahnya bertentangan. Hadis pertama bersumber dari Jarhad yang mengatakan paha laki-laki adalah aurat. Hal ini dibuktikan dengan perintah Nabi kepada Jarhad untuk menutup pahanya. Sementara hadis kedua yang bersumber dari Anas bin Malik mengatakan paha Nabi bukanlah aurat. Hal ini berdasarkan pada hadis yang menjelaskan bahwa paha nabi terlihat saat menuju ke perang Khaibar. Implementasi dari metode al-jam’u (rekonsiliasi) terkait masalah ini yaitu meskipun dari segi kualitas sanad lebih kuat hadis pertama, tapi madzahib arba’ah sepakat mengatakan paha merupakan aurat laki-laki yang tidak boleh diperlihatkan kepada orang lain. Hanya Dawud Zhahiri dan Ustukhri yang mengatakan paha bukan aurat. Keduanya mengatakan aurat laki-laki hanya kemaluan depan dan belakang. Istidlal madzahib arba’ah dari hadis tentang terbukanya paha Nabi menjelaskan ketidaksengajaan beliau karena pakaiannya tersingkap dan dalam keadaan genting (perjalanan perang Khaibar). Di samping itu setelah pahanya terlihat, beliau langsung menutupnya.]

Karakteristik Kitab Mazhraf Al-Basyir Karya KH. Baidhowi Kajen Pati Saerozi, Ahmad
Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Vol 3 No 1 (2024)
Publisher : IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jpkin.v3i1.578

This research discusses the characteristics of the book Mazhraf al-Basyir by KH. Baidhowi Kajen. KH. Baidhowi himself is a scholar whose lineage is connected to KH. Mutamakkin a famous Waliyullah from Kajen Pati. Mazhraf al-Basyir is one of the books in the field of ulumut tafsir. This research is motivated by the author's desire to know the characteristics of this book, given the very few scholars of the archipelago who authored works in the ulumut tafsir let alone using Arabic. Based on Zainul Milal's records, there are only 5 books of ulumut tafsir written by Nusantara scholars, one of which is Mazhraf al-Basyir. The purpose of this study is to determine the characteristics of the book Mazhraf al-Basyir and also to find out the extent of the contribution of this book to the study of ulumut tafsir. The method used is qualitative through literature study by reading recording and processing research materials.

Implementation of Qira'ah Mubadalah on Verses and Hadiths on Family Issues and Its Contribution in Determining Public Policy Saerozi, Ahmad; Nurudin, Muhamad; Hanapi, Abdullah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 11, No 1 (2025): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v11i1.2918

This study explores the implementation of qira’ah mubadalah in interpreting Qur’anic verses and Hadiths on family issues, and its contribution to gender-responsive public policy. The focus of this research is to explain how the principle of reciprocity (mubadalah) offers a new understanding of family issues. This is a library research employing a qualitative descriptive method with a philosophical approach. The findings show that in the perspective of qira’ah mubadalah, the rights and responsibilities of husbands and wives are placed equally, where family needs become a shared responsibility. Obedience between spouses must be based on mutual consent, not coercion. Both have equal obligations in childcare and education. Marital discord (nusyuz) should be resolved through advice, with divorce as a last, peaceful solution. The ‘iddah period functions as a time for reflection, reconciliation, and mourning, without approaching the opposite sex. The implementation of qira’ah mubadalah has contributed to public policy, such as the Ministry of Religious Affairs circular on prohibiting husbands from marrying during the wife’s ‘iddah, social assistance for female heads of households, use of the mother’s name on diplomas, and mandatory premarital counseling. This study highlights its relevance in achieving gender justice.

Social Inequality in the Perspective of Tafsir Al-Mishbah by M. Quraish Shihab: Thematic Interpretation Study of Tiktok Trends Zakin, Agus Nur; Saerozi, Ahmad
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.437

This study examines the phenomenon of social inequality trends on TikTok through the perspective of Tafsir al-Mishbah by M. Quraish Shihab. It explores how Shihab interprets Qur'anic verses to construct a comprehensive understanding of social justice. The findings show that the trend of social inequality on TikTok reflects real and structural disparities in Indonesian society, particularly in terms of wealth, education, and employment. These digital representations highlight a deep-rooted crisis of justice that goes beyond economics. Shihab’s interpretations emphasize Islamic values such as justice (‘adl), balance (al-mīzān), and collective responsibility as foundational principles for addressing inequality. His readings of verses like QS. Al-Hasyr: 7, QS. Az-Zumar: 9, and QS. Al-Isra’: 35 offer an ethical and spiritual framework for understanding inequality as a moral issue. Thus, the findings affirm that Tafsir al-Mishbah can serve as a theological reference for raising collective awareness and developing solutions to the normalization of injustice in the digital era.

Hadis Tarbawi: Studi Analisis Hadis Perintah Sholat di Tinjau dari Perspektif Pendidikan Agama Islam Kanus, Oktari; Wardefi, Riza; Saerozi, Ahmad
Jurnal Pendidikan Tambusai Vol. 8 No. 2 (2024)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v8i2.15026

Pada dasarnya setiap orang tua menginginkan anaknya terdidik dan berkembang secara sempurna, sehat, kuat, berketerampilan, cerdas, dan beriman. Islam memerintahkan kepada kedua orang tuanya untuk memberikan pendidikan kepada anaknya. Salah satu pendidikan anak yang diperintahkan kepada kedua orang tua melalui hadis Nabi adalah pendidikan shalat.shalat merupakan ibadah yang sangat penting, termasuk salah satu pilar rukun Islam, yakni sebuah ibadah yang ditujukan kepada Allah SWT dengan kata-kata dan tindakan tertentu, sebagaimana yang dilakukan oleh Nabi. Shalat juga merupakan ibadah yang berkaitan dengan relasi antar manusia dan Tuhan yang bersifat universal. Penelitian ini bertujuanuntuk medeskripsikan dan mengkaji secara mendalam pentingnya ibadah sholat. Sumber data diperoleh dengan menggunakan pendekatan library research (studi kepustakaan) melalui berbagai sumber buku, naskah-naskah, jurnal yang bersumber dari khazanah kepustakaan. Temuan penelitian menunjukkan bahwa: pertama, sholat merupakan ibadah yang sangat penting. Kedua, deskripsi hadis tentang perintah sholat. Dan ketiga, usia perintah sholat. Hasil penelitian ini dapat dijadikan sebagai informasi bagi masyarakat bahwa sholat itu sangat penting.

Fenomena Pemberian Makanan Gratis di Masjid Al-Athas Rendeng Kudus pada Hari Jum’at dan Korelasinya dengan Q.S Al-Baqarah Ayat 274 Arlana, Alvian Yul; Saerozi, Ahmad
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 8(2), December 2025
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v8i2.10987

This article aims to reveal one of the phenomena that occurred at the Al-Athas Rendeng Mosque, Kudus, namely food intended for Friday prayer congregations. This study attempts to reveal the history of the provision of free food at the mosque, from whom the free food was placed in the mosque and their motivations, and what impacts resulted from the phenomenon of the emergence of free food that is happening now. The research used was qualitative research with the type of field research and the theory used was symbolic interactionism. The results of the study concluded that; The Al-Athas Rendeng Kudus Mosque functions as a center for distributing free food after Friday prayers, an initiative of sugar factory employees, which aims to strengthen solidarity and the values of the Qur'an. The donors consist of regular donors and volunteers, who donate as a form of prayer and follow the teachings to give alms. This program is very helpful for the congregation, especially those who come from far away, and creates an atmosphere of togetherness. Free food not only meets physical needs, but also strengthens social relationships among the congregation. Overall, this initiative shows the importance of concern and support among Muslims, improving community welfare.

Reinterpretasi Pembagian Waris dalam Q.S. An-Nisa’ Ayat 11: Studi Analisis Hermeneutika Muhammad Syahrur Khoiriyah, Inayah; Saerozi, Ahmad
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 8(2), December 2025
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v8i2.11050

This study examines the reinterpretation of the division of inheritance in Q.S. An-Nisa’ verse 11 using Muhammad Syahrur’s hermeneutical approach. The primary focus is on the part of the verse which states that if there are two or more daughters and no sons, they are entitled to two-thirds of the inheritance. Classical interpretations generally understand this verse literally. However, Muhammad Syahrur offers a markedly different perspective by applying his boundary-based hermeneutics (al-hudud). He interprets the provision not as a fixed amount but as a maximum limit, meaning that two-thirds is the upper boundary while one-third represents the lower boundary. Consequently, the distribution of inheritance becomes flexible and contextual, aligning with the evolving circumstances of modern times. This research aims to understand how Syahrur's approach offers a new perspective on Islamic inheritance law and to assess the compatibility of his views with the principles of gender justice and contemporary social developments. The method employed in this study is library research with a descriptive-qualitative approach. The findings reveal that Syahrur’s interpretation provides a more flexible understanding of Qur'anic verses. Through his boundary theory, Syahrur proposes a proportional distribution of inheritance between men and women. According to him, the "two shares for the male" is a maximum limit that must not be exceeded but may be reduced. Conversely, the "one share for the female" is a minimum limit that must not be diminished but may be increased. This theoretical approach is considered relevant to the principle of social justice, especially in situations where women serve as the primary breadwinners in the family. In such cases, women's inheritance rights may be enhanced, provided they remain within the bounds of divine law. Keywords: Muhammad Syahrur, Q.S. An-Nisa’ 11, Reinterpretation. Abstrak Penelitian ini mengkaji tentang reinterpretasi pembagian waris dalam Q.S. An-Nisa’ ayat 11 dengan menggunakan pendekatan hermeneutika Muhammad Syahrur. Fokus utamanya adalah pada bagian ayat yang menyatakan bahwa jika terdapat dua orang anak perempuan atau lebih dan tidak ada anak laki-laki, maka mereka berhak menerima dua pertiga dari harta warisan. Dalam penafsiran klasik umumnya memahami ayat tersebut secara literal, namun, sangat berbeda dengan Muhammad Syahrur yang memahami ayat tersebut menggunakan pendekatan hermeneutika batas (al-hudud), ia menafsirkan bahwa ketentuan tersebut bukan angka tetap, melainkan batas maksimal yang boleh diberikan, yang artinya dua pertiga adalah batas atas, sementara satu pertiga menjadi batas bawah, sehingga dalam pembagian waris bersifat fleksibel dan kontekstual sesuai dengan perkembangan zaman. Penelitian ini bertujuan untuk memahami bagaimana pendekatan Muhammad Syahrur dalam menawarkan perspektif baru terhadap hukum waris islam, serta menilai dengan kesesuaian pandangannya dalam prinsip keadilan gender dan perkembangan sosial kontemporer. Metode yang digunakan dalam penelitian ini adalah studi pustaka (library rescarch) dengan pendekatan deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa tafsir Muhammad Syahrur memberikan pemahaman yang lebih fleksibel terhadap ayat-ayat Al-Qur’an. Melalui teori batas yang ia kemukakan, Syahrur menawarkan konsep pembagian warisan yang proporsional antara laki-laki dan perempuan. Menurutnya, bagian dua untuk anak laki-laki merupakan batas maksimum yang tidak boleh dilampaui, namun bisa dikurangi. Sebaliknya, bagian satu untuk anak perempuan adalah batas minimum yang tidak boleh dikurangi, tetapi masih memungkinkan untuk ditambah. Pendekatan teori ini dianggap relevan dengan prinsip keadilan sosial, terutama ketika perempuan berperan sebagai pencari nafkah utama dalam keluarga. Dalam situasi seperti itu, hak perempuan dapat ditingkatkan selama tetap berada dalam batas-batas hukum Allah. Kata kunci : Muhammad Syahrur, Q.S. An-Nisa’ 11, Reinterpretasi

Abuse of Religious Authority: A Case Study of Walid’s Sexual Violence in the Bidaah Series from the Perspective of Q.S. Al-Mu’minun: 5 Fauziati, Ulin Nuha; Saerozi, Ahmad
SENTRI: Jurnal Riset Ilmiah Vol. 5 No. 2 (2026): SENTRI : Jurnal Riset Ilmiah, Februari 2026
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/sentri.v5i2.5618

This study investigates the abuse of religious authority in the representation of sexual violence committed by the character Walid in the Malaysian drama series Bidaah, using the ethical principle of safeguarding honor (ḥifẓ al-furūj) in Q.S. Al-Mu’minun: 5 as an interpretive lens. The topic is significant because authority in religious settings can function as moral guidance yet may also be instrumentalized to legitimize domination, silence victims, and normalize abuse. Employing a qualitative design, this research combines netnography and library research. Netnography is used to examine the series’ narrative structure, dialogue, and surrounding digital discourse, while library research analyzes classical and contemporary Qur’anic exegesis as well as scholarship on power relations and authority-based sexual violence. The findings show that Walid’s abuse operates through (1) the manipulation of sexual consent framed as religious obedience, (2) coercion of intimacy via spiritual threats and moral guilt, (3) disciplinary control over victims’ bodies and social relations, and (4) repetitive and systematic sexual exploitation within a closed religious community. These practices demonstrate how “truth” claims and sacred symbolism can function as mechanisms of power that erode bodily autonomy and the capacity to refuse. Furthermore, this research enriches understanding of how “silencing” of victims operates in closed religious communities, making resistance and access to justice highly constrained. From the perspective of Q.S. Al-Mu’minun: 5, both classical and contemporary interpretations emphasize that such acts violate faith-based ethics, human dignity, and the moral objectives of Islam. This study concludes that sexual violence grounded in religious authority has no theological legitimacy and constitutes a severe deviation in religious practice.

Antara Hafalan dan Tulisan: Menyingkap Mekanisme Penjagaan Teks Al-Qur’an dalam Sejarah Islam Awal: Between Memorization and Writing: Uncovering the Mechanisms of Care for Qur'an Text in Early Islamic History Shofiyah, Eka Maryam; Komarudin, Al; Saerozi, Ahmad
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Ulumul Qur'an: March 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v6i1.729

This study analyzes the strategic position of the Quran mushaf as a subject in Islamic literature research, with an emphasis on its ongoing processes of preservation and codification. The text asserts that the authenticity of the Quran text to this day is the result of a systematic collaboration between two methods of safeguarding: memorization in the heart (al-hifz fi al-sudur) as the primary form of continuous oral transmission, and writing in a written format (al-hifz fi al-sutur) as a means of documentation and verification. The approach is a qualitative study that analyzes both classical and modern sources, exploring the history of the preservation of the Quranic text, from the time of the Prophet Muhammad (peace be upon him) to the standardization of the mushaf by Uthman. The study results show that this dual system has been functioning well for a long time, providing a strong historical and social basis for claims of the Qurans authenticity. By emphasizing this collaboration, the study aims to respond to and challenge the views of orientalists (such as Wansbrough and Crone) who often question the texts authenticity solely on the basis of written documents. The main conclusion asserts that the truth of the Quranic text is not merely a matter of theological belief but a historical reality explored through a robust and comprehensive preservation system.

Unifikasi Qira’at Dan Standarisasi Bacaan Al-Qur’an: Analisis Terhadap Peran Ilmu Qira’at Dalam Menjaga Integritas Teks: Unification of Qira'at and the Standardization of Qur'anic Recitation: An Analysis of Qira'at Science's Role in Preserving Textual Integrity Wafa, Muhammad Sirril; Hidayat, Muhammad Habib Rizieq; Saerozi, Ahmad
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Ulumul Qur'an: March 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v6i1.745

This study aims to explain the relationship between the plurality of qiraat and the process of Quranic standardization in the modern era, in which the Hafs an Asim narration accounts for approximately 95% of global mushaf circulation. Using a qualitative, descriptive-analytical approach, this research examines classical and modern scholarly literature. The novelty of this study lies in the clear distinction between unification as a theological belief in all valid recitations and standardization as a practical-pedagogical necessity. The findings indicate that the global dominance of the Hafs narration resulted from systematic educational standardization and mass-printing policies, beginning in 1924 with the Cairo Mushaf and in 1985 with the King Fahd Complex, rather than from the invalidity of other narrations. The contribution of this research is providing an integrative model that positions the science of qiraat as an epistemic control system that balances linguistic diversity with the social need for a single standard. These findings are crucial for correcting public perception and maintaining deep respect for the various valid and mutawatir narrations within the Islamic intellectual tradition.

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